Isaiah 5:7
Parallel Verses
New American Standard Bible
For the vineyard of the LORD of hosts is the house of Israel And the men of Judah His delightful plant. Thus He looked for justice, but behold, bloodshed; For righteousness, but behold, a cry of distress.

King James Bible
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.

Darby Bible Translation
For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah the plant of his delight: and he looked for justice, and behold, blood-shedding; for righteousness, and behold, a cry.

World English Bible
For the vineyard of Yahweh of Armies is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry of distress.

Young's Literal Translation
Because the vineyard of Jehovah of Hosts Is the house of Israel, And the man of Judah His pleasant plant, And He waiteth for judgment, and lo, oppression, For righteousness, and lo, a cry.

Isaiah 5:7 Parallel
Commentary
Barnes' Notes on the Bible

For the vineyard ... - This is the application of the parable. God had treated the Jews as a farmer does a vineyard. This was "his" vineyard - the object of his faithful, unceasing care. This was his "only" vineyard; on this people alone, of all the nations of the earth, had he bestowed his special attention.

His pleasant plant - The plant in which he delighted. As the farmer had been at the pains to plant the "sorek" Isaiah 5:2, so had God selected the ancient stock of the Jews as his own, and made the race the object of his chief attention.

And he looked for judgment - For justice, or righteousness.

But behold oppression - The word rendered "oppression" means properly "shedding of blood." In the original here, there is a remarkable "paranomasia," or play upon words, which is not uncommon in the Hebrew Scriptures, and which was deemed a great beauty in composition:

He looked for "judgment," משׁפט mishpâṭ, And lo! "shedding of blood," משׂפח mis'pâch; For "rightousness," צדקה tsedâqâh, But lo! "a clamor," צעקה tse‛âqâh.

It is impossible, of course, to retain this in a translation.

A cry. A clamor - tumult, disorder; the clamor which attends anarchy, and covetousness, and dissipation Isaiah 5:8, Isaiah 5:11-12, rather than the soberness and steadiness of justice.

Isaiah 5:7 Parallel Commentaries

Library
The Well-Beloved's vineyard.
AN ADDRESS TO A LITTLE COMPANY OF BELIEVERS, IN MR. SPURGEON'S OWN ROOM AT MENTONE."My Well-beloved hath a vineyard in a very fruitful hill."--Isaiah v. 1. THE WELL-BELOVED'S VINEYARD. WE recognize at once that Jesus is here. Who but He can be meant by "My Well-beloved"? Here is a word of possession and a word of affection,--He is mine, and my Well-beloved. He is loveliness itself, the most loving and lovable of beings; and we personally love Him with all our heart, and mind, and soul, and strength:
Charles Hadden Spurgeon—Till He Come

Dishonest Tenants
'And He began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3. And they caught him, and beat him, and sent him away empty. 4. And again he sent unto them another servant; and at him they cast stones, and wounded
Alexander Maclaren—Expositions of Holy Scripture

Letter Xlviii to Magister Walter De Chaumont.
To Magister [75] Walter de Chaumont. He exhorts him to flee from the world, advising him to prefer the cause and the interests of his soul to those of parents. MY DEAR WALTER, I often grieve my heart about you whenever the most pleasant remembrance of you comes back to me, seeing how you consume in vain occupations the flower of your youth, the sharpness of your intellect, the store of your learning and skill, and also, what is more excellent in a Christian than all of these gifts, the pure and innocent
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Call of Isaiah
The long reign of Uzziah [also known as Azariah] in the land of Judah and Benjamin was characterized by a prosperity greater than that of any other ruler since the death of Solomon, nearly two centuries before. For many years the king ruled with discretion. Under the blessing of Heaven his armies regained some of the territory that had been lost in former years. Cities were rebuilt and fortified, and the position of the nation among the surrounding peoples was greatly strengthened. Commerce revived,
Ellen Gould White—The Story of Prophets and Kings

Cross References
2 Samuel 7:10
"I will also appoint a place for My people Israel and will plant them, that they may live in their own place and not be disturbed again, nor will the wicked afflict them any more as formerly,

Psalm 80:8
You removed a vine from Egypt; You drove out the nations and planted it.

Ecclesiastes 4:1
Then I looked again at all the acts of oppression which were being done under the sun. And behold I saw the tears of the oppressed and that they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.

Isaiah 3:14
The LORD enters into judgment with the elders and princes of His people, "It is you who have devoured the vineyard; The plunder of the poor is in your houses.

Isaiah 3:15
"What do you mean by crushing My people And grinding the face of the poor?" Declares the Lord GOD of hosts.

Isaiah 27:2
In that day, "A vineyard of wine, sing of it!

Isaiah 30:12
Therefore thus says the Holy One of Israel, "Since you have rejected this word And have put your trust in oppression and guile, and have relied on them,

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