Isaiah 5:8
Parallel Verses
New American Standard Bible
Woe to those who add house to house and join field to field, Until there is no more room, So that you have to live alone in the midst of the land!

King James Bible
Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

Darby Bible Translation
Woe unto them that add house to house, that join field to field, until there is no more room, and that ye dwell yourselves alone in the midst of the land!

World English Bible
Woe to those who join house to house, who lay field to field, until there is no room, and you are made to dwell alone in the midst of the land!

Young's Literal Translation
Woe to those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land!

Isaiah 5:8 Parallel
Commentary
Barnes' Notes on the Bible

Wo unto them ... - The prophet now proceeds to "specify" some of the crimes to which he had referred in the parable of the vineyard, of which the Jews had been guilty. The first is "avarice."

That join house to house - That seek to possess many houses; or perhaps that seek to live in large and magnificent palaces. A similar denunciation of this sin is recorded in Micah 2:2; Nehemiah 5:1-8. This, together with what follows, was contrary to the law of Moses. He provided that when the children of Israel should enter the land of Canaan, the land should be equitably divided; and in order to prevent avarice, he ordained the "jubilee," occurring once in fifty years, by which every man and every family should be restored to their former possession; Leviticus 25. Perhaps there could have been no law so well framed to prevent the existence, and avoid the evils of covetousness. Yet, in defiance of the obvious requirements and spirit of that law, the people in the time of Isaiah had beome generally covetous.

That lay field to field - That purchase one farm after another. The words 'that lay,' mean "to cause to approach;" that is, they "join" on one farm after another.

Till there be no place - Until they reach the "outer limit" of the land; until they possess all.

That they may be placed alone - That they may displace all others; that they may drive off from their lands all others, and take possession of them themselves.

In the midst of the earth - Or rather, in the midst of the "land." They seek to obtain the whole of it, and to expel all the present owners. Never was there a more correct description of avarice. It is satisfied with no present possessions, and would be satisfied only if all the earth were in its possession. Nor would the covetous man be satisfied then. He would sit down and weep that there was nothing more which he could desire. How different this from that "contentment" which is produced by religion, and the love of the happiness of others!

Isaiah 5:8 Parallel Commentaries

Library
The Well-Beloved's vineyard.
AN ADDRESS TO A LITTLE COMPANY OF BELIEVERS, IN MR. SPURGEON'S OWN ROOM AT MENTONE."My Well-beloved hath a vineyard in a very fruitful hill."--Isaiah v. 1. THE WELL-BELOVED'S VINEYARD. WE recognize at once that Jesus is here. Who but He can be meant by "My Well-beloved"? Here is a word of possession and a word of affection,--He is mine, and my Well-beloved. He is loveliness itself, the most loving and lovable of beings; and we personally love Him with all our heart, and mind, and soul, and strength:
Charles Hadden Spurgeon—Till He Come

Dishonest Tenants
'And He began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3. And they caught him, and beat him, and sent him away empty. 4. And again he sent unto them another servant; and at him they cast stones, and wounded
Alexander Maclaren—Expositions of Holy Scripture

Letter Xlviii to Magister Walter De Chaumont.
To Magister [75] Walter de Chaumont. He exhorts him to flee from the world, advising him to prefer the cause and the interests of his soul to those of parents. MY DEAR WALTER, I often grieve my heart about you whenever the most pleasant remembrance of you comes back to me, seeing how you consume in vain occupations the flower of your youth, the sharpness of your intellect, the store of your learning and skill, and also, what is more excellent in a Christian than all of these gifts, the pure and innocent
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Call of Isaiah
The long reign of Uzziah [also known as Azariah] in the land of Judah and Benjamin was characterized by a prosperity greater than that of any other ruler since the death of Solomon, nearly two centuries before. For many years the king ruled with discretion. Under the blessing of Heaven his armies regained some of the territory that had been lost in former years. Cities were rebuilt and fortified, and the position of the nation among the surrounding peoples was greatly strengthened. Commerce revived,
Ellen Gould White—The Story of Prophets and Kings

Cross References
Job 15:28
"He has lived in desolate cities, In houses no one would inhabit, Which are destined to become ruins.

Jeremiah 22:13
"Woe to him who builds his house without righteousness And his upper rooms without justice, Who uses his neighbor's services without pay And does not give him his wages,

Jeremiah 22:14
Who says, 'I will build myself a roomy house With spacious upper rooms, And cut out its windows, Paneling it with cedar and painting it bright red.'

Amos 1:13
Thus says the LORD, "For three transgressions of the sons of Ammon and for four I will not revoke its punishment, Because they ripped open the pregnant women of Gilead In order to enlarge their borders.

Micah 2:2
They covet fields and then seize them, And houses, and take them away. They rob a man and his house, A man and his inheritance.

Habakkuk 2:9
"Woe to him who gets evil gain for his house To put his nest on high, To be delivered from the hand of calamity!

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