New American Standard Bible
"So I will pollute the princes of the sanctuary, And I will consign Jacob to the ban and Israel to revilement.
King James Bible
Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
Darby Bible Translation
And I have profaned the princes of the sanctuary, and have given Jacob to the ban, and Israel to reproaches.
World English Bible
Therefore I will profane the princes of the sanctuary; and I will make Jacob a curse, and Israel an insult."
Young's Literal Translation
And I pollute princes of the sanctuary, And I give Jacob to destruction, and Israel to revilings!
Isaiah 43:28 Parallel
CommentaryBarnes' Notes on the Bible
Therefore I have profaned - The princes of the sanctuary, that is, the priests, were by their office regarded as sacred, or set apart to the service of God. To depose them from that office, to subject them to punishment, and to send them into captivity, was, therefore, regarded as profaning them. They were stripped of their office, and robes, and honors, and reduced to the same condition, and compelled to meet with the same treatment, as the common people. The sense is, that he had made them common (for so the word חלל châlal is used in Exodus 31:14; Exodus 19:22; Leviticus 19:8; Leviticus 21:9; Malachi 1:12; Malachi 2:2); he did not regard their office; he used them all alike.
The princes of the sanctuary - Margin, 'Holy princes.' It means, either those who presided over and directed the services of the sanctuary, called in 1 Chronicles 24:5, 'governors of the sanctuary;' or those who were holy in office. The Septuagint renders it, Οἱ ἄρχοντες τὰ ἅγια μον Hoi archontes ta hagia mou - 'Who preside over my holy things,' or my sanctuary. Vulgate, Principes sanctos - 'Holy princes.' The Syriac, 'Thy princes have profaned the sanctuary.' The sense is, that God had disregarded the official character of those who were set apart to the sacred office, and had punished them in common with the people at large for their sins.
And have given Jacob to the curse - The Septuagint renders it, 'I have given Jacob to be destroyed' (ἀπωλέσαι apōlesai). The Hebrew word here (חרם chērem), is that which is commonly used to denote a solemn anathema, excommunication, or devotion to destruction (see the note at Isaiah 34:5).
To reproaches - The reproach, contempt, and scorn which they met with in their captivity, and in a land of strangers (compare Psalm 137:3-4).
Thus far God states the reasons why he had punished the nation. It had been on account of the national irreligion and sins, and the destruction had come upon all, but pre-eminently on the priests and the rulers. In the arbitrary division which is made in the Bible into chapters, a very improper separation has been made by making the chapter close here. The sense of the whole passage is materially injured by this division, and the scope of the whole argument is forgotten. The design of the entire argument is, to show that God would not leave his people; that though he punished them, he would not utterly destroy them; and that he would appear again for their rescue, and restore them to their own land. This argument is prosecuted in the following chapter; and in the commencement of that chapter the thought is pursued, that though God had thus punished them, yet he would appear and save them. The beginning of that chapter is properly the continuation and completion of the argument urged here, and this chapter should have closed at what is now Isaiah 44:5.
LibraryFebruary the Fourth Spiritual Buoyancy
"When thou passeth through the waters they shall not overflow thee." --ISAIAH xliii. 1-7. When Mrs. Booth, the mother of the Salvation Army, was dying, she quietly said, "The waters are rising but I am not sinking." But then she had been saying that all through her life. Other floods besides the waters of death had gathered about her soul. Often had the floods been out and the roads were deep in affliction. But she had never sunk! The good Lord made her buoyant, and she rode upon the storm! This, …
John Henry Jowett—My Daily Meditation for the Circling Year
North and South
Epistle xxx. To Venantius, Ex-Monk, Patrician of Syracuse .
The Fiery Furnace
We have become a reproach to our neighbors, A scoffing and derision to those around us.
Therefore, a curse devours the earth, and those who live in it are held guilty. Therefore, the inhabitants of the earth are burned, and few men are left.
For My sword is satiated in heaven, Behold it shall descend for judgment upon Edom And upon the people whom I have devoted to destruction.
I will make them a terror and an evil for all the kingdoms of the earth, as a reproach and a proverb, a taunt and a curse in all places where I will scatter them.
The Lord has swallowed up; He has not spared All the habitations of Jacob. In His wrath He has thrown down The strongholds of the daughter of Judah; He has brought them down to the ground; He has profaned the kingdom and its princes.
'So it will be a reproach, a reviling, a warning and an object of horror to the nations who surround you when I execute judgments against you in anger, wrath and raging rebukes. I, the LORD, have spoken.
"Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him.
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Jump to NextBan Chiefs Condemnation Consign Curse Delivered Destruction Dignitaries Disgrace Holy Israel Jacob Pollute Princes Profane Profaned Reproaches Reviling Revilings Sanctuary Scorn Shame Temple Unclean Utter
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