New American Standard Bible
far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.
King James Bible
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Darby Bible Translation
above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;
World English Bible
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.
Young's Literal Translation
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one;
Ephesians 1:21 Parallel
CommentaryBarnes' Notes on the Bible
Far above all principality - The general sense in this verse is, that the Lord Jesus was exalted to the highest conceivable dignity and honor; compare Philippians 2:9; Colossians 2:10. In this beautiful and most important passage, the apostle labors for words to convey the greatness of his conceptions, and uses those which denote the highest conceivable dignity and glory. The "main" idea is, that God had manifested great "power" in thus exalting the Lord Jesus, and that similar power was exhibited in raising up the sinner from the death of sin to the life and honor of believing. The work of religion throughout was a work of power; a work of exalting and honoring "the dead," whether dead in sin or in the grave; and Christians ought to know the extent and glory of the power thus put forth in their salvation. The word rendered "far above" - ὑπεράνω huperanō - is a compound word, meaning "high above," or greatly exalted. He was not merely "above" the ranks of the heavenly beings, as the head; he was not one of their own rank, placed by office a little above them, but he was infinitely exalted over them, as of different rank and dignity. How could this be if he were a mere man; or if he were an angel? The word rendered "principality" - ἀρχή archē - means properly, "the beginning;" and then the first, the first place, power, dominion, pre-eminence, rulers. magistrates, etc. It may refer here to any rank and power, whether among people or angels, and the sense is, that Christ is exalted above all.
And power - It is not easy to distinguish between the exact meaning of the words which the apostle here uses. The general idea is, that Christ is elevated above all ranks of creatures, however exalted. and by whatever name they may be known. As in this he refers to the "world that is to come," as well as this world, it is clear that there is a reference here to the ranks of the angels, and probably he means to allude to the prevailing opinion among the Jews, that the angels are of different orders. Some of the Jewish rabbies reckon four, others ten orders of angels, and they presume to give them names according to their different ranks and power. But all this is evidently the result of mere fancy. The Scriptures hint in several places at a difference of rank among the angels, but the sacred writers do not go into detail. It may be added that there is no improbability in such a subordination, but it is rather to be presumed to be true. The creatures of God are not made alike; and difference of degree and rank, as far as our observation extends everywhere prevails. On this verse compare the notes at Romans 8:38.
Dominion - Greek "Lordship."
And every name that is named - Every creature of every rank.
Not only in this world - Not only above all kings, and princes, and rulers of every grade and rank on earth.
But also in that which is to come - This refers undoubtedly to heaven. The meaning is, that he is Supreme over all.
LibraryThe Earnest and the Inheritance
'The earnest of our inheritance, until the redemption of the purchased possession.'--Eph. i. 14. I have dealt with a portion of this verse in conjunction with the fragment of another in this chapter. I tried to show you how much the idea of the mutual possession of God by the believing soul, and of the believing soul by God, was present to the Apostle's thoughts in this context. These two ideas are brought into close juxtaposition in the verse before us, for, as you will see if you use the Revised …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John
'All Spiritual Blessings'
Wisdom and Revelation.
"Whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in the age to come.
And Jesus came up and spoke to them, saying, "All authority has been given to Me in heaven and on earth.
For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience.
so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places.
For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.
For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name,
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