Ecclesiastes 9:2
Parallel Verses
New American Standard Bible
It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers a sacrifice and for the one who does not sacrifice. As the good man is, so is the sinner; as the swearer is, so is the one who is afraid to swear.

King James Bible
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

Darby Bible Translation
All things come alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath.

World English Bible
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.

Young's Literal Translation
The whole is as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as is the good, so is the sinner, he who is swearing as he who is fearing an oath.

Ecclesiastes 9:2 Parallel
Commentary
Barnes' Notes on the Bible

Event - See Ecclesiastes 2:14 note.

Sweareth - i. e., Swears lightly or profanely.

Ecclesiastes 9:2 Parallel Commentaries

Library
Three Youths Save Constantinople
Now there was found in that city a poor wise man, and he by his wisdom delivered the city; yet no one remembered that same poor man. Eccl. ix. 15. After these events it really seems as if Gaïnas, to use a modern expression, had completely lost his head, or, to give the view of it taken by himself and his contemporaries, as if a demon had begun to trouble him; for his conduct became aimless and uncertain. Discontent, revenge, ambition, and evil counsels destroyed in him all capacity for wise
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

Epistle cxxvii. From S. Columbanus to Pope Gregory .
From S. Columbanus to Pope Gregory [89] . To the holy lord, and father in Christ, the Roman [pope], most fair ornament of the Church, a certain most august flower, as it were, of the whole of withering Europe, distinguished speculator, as enjoying a divine contemplation of purity (?) [90] . I, Bargoma [91] , poor dove in Christ, send greeting. Grace to thee and peace from God the Father [and] our [Lord] Jesus Christ. I am pleased to think, O holy pope, that it will seem to thee nothing extravagant
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Cross References
Job 9:22
"It is all one; therefore I say, 'He destroys the guiltless and the wicked.'

Job 21:26
"Together they lie down in the dust, And worms cover them.

Ecclesiastes 2:14
The wise man's eyes are in his head, but the fool walks in darkness. And yet I know that one fate befalls them both.

Ecclesiastes 3:19
For the fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity.

Ecclesiastes 6:6
"Even if the other man lives a thousand years twice and does not enjoy good things-- do not all go to one place?"

Ecclesiastes 7:2
It is better to go to a house of mourning Than to go to a house of feasting, Because that is the end of every man, And the living takes it to heart.

Ecclesiastes 9:3
This is an evil in all that is done under the sun, that there is one fate for all men. Furthermore, the hearts of the sons of men are full of evil and insanity is in their hearts throughout their lives. Afterwards they go to the dead.

Jump to Previous
Afraid Alike Bad Clean Common Destiny Event Evil Fate Feareth Fears Good Oath Offer Offers Righteous Sacrifice Sacrifices Sacrificeth Share Shuns Sinner Sweareth Swears Unclean Wicked
Jump to Next
Afraid Alike Bad Clean Common Destiny Event Evil Fate Feareth Fears Good Oath Offer Offers Righteous Sacrifice Sacrifices Sacrificeth Share Shuns Sinner Sweareth Swears Unclean Wicked
Links
Ecclesiastes 9:2 NIV
Ecclesiastes 9:2 NLT
Ecclesiastes 9:2 ESV
Ecclesiastes 9:2 NASB
Ecclesiastes 9:2 KJV

Ecclesiastes 9:2 Bible Apps
Ecclesiastes 9:2 Biblia Paralela
Ecclesiastes 9:2 Chinese Bible
Ecclesiastes 9:2 French Bible
Ecclesiastes 9:2 German Bible

Ecclesiastes 9:2 Commentaries

Bible Hub
Ecclesiastes 9:1
Top of Page
Top of Page