Daniel 4:1
Parallel Verses
New American Standard Bible
Nebuchadnezzar the king to all the peoples, nations, and men of every language that live in all the earth: "May your peace abound!

King James Bible
Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

Darby Bible Translation
Nebuchadnezzar the king unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.

World English Bible
Nebuchadnezzar the king, to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.

Young's Literal Translation
'Nebuchadnezzar the king to all peoples, nations, and languages, who are dwelling in all the earth: Your peace be great!

Daniel 4:1 Parallel
Barnes' Notes on the Bible

Nebuchadnezzar the king, unto all people ... - The Syriac here has, "Nebuchadnezzar the king wrote to all people, etc." Many manuscripts in the Chaldee have שׁלח shâlach, "sent," and some have כתב kethab, "wrote;" but neither of these readings are probably genuine, nor are they necessary. The passage is rather a part of the edict of the king than a narrative of the author of the book, and in such an edict the comparatively abrupt style of the present reading would be what would be adopted. The Septuagint has inserted here a historical statement of the fact that Nebuchadnezzar did actually issue such an edict: "And Nebuchadnezzar the king wrote an encyclical epistle - ἐπιστολὴν ἐγκύκλιον epistolēn egkuklion - to all those nations in every place, and to the regions, and to all the tongues that dwell in all countries, generations and generations: 'Nebuchadnezzar the king,'" etc. But nothing of this is in the original.

Unto all people, nations, and languages that dwell in all the earth - That is, people speaking all the languages of the earth. Many nations were under the scepter of the king of Babylon; but it would seem that he designed this as a general proclamation, not only to those who were embraced in his empire, but to all the people of the world. Such a proclamation would be much in accordance with the Oriental style. Compare the note at Daniel 3:4.

Peace be multiplied unto you - This is in accordance with the usual Oriental salutation. Compare Genesis 43:23; Judges 6:23; 1 Samuel 25:6; Psalm 122:7; Luke 10:5; Ephesians 6:23; 1 Peter 1:2. This is the salutation with which one meets another now in the Oriental world - the same word still being retained, "Shalom," or "Salam." The idea seemed to be, that every blessing was found in peace, and every evil in conflict and war. The expression included the wish that they might be preserved from all that would disturb them; that they might be contented, quiet, prosperous, and happy. When it is said "peace be multiplied," the wish is that it might abound, or that they might be blessed with the numberless mercies which peace produces.

Daniel 4:1 Parallel Commentaries

Epistle xxxi. To Phocas, Emperor .
To Phocas, Emperor [218] . Gregory to Phocas Augustus. Glory to God in the highest who, according as it is written, changes times, and transfers kingdoms, seeing that He has made apparent to all what He vouchsafed to speak by His prophet, That the most High ruleth in the kingdom of men, and giveth it to whomsoever he will (Dan. iv. 17). For in the incomprehensible dispensation of Almighty God there are alternate controlments of mortal life; and sometimes, when the sins of many are to be smitten,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

"Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom
Hugh Binning—The Works of the Rev. Hugh Binning

Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Cross References
Ezra 4:17
Then the king sent an answer to Rehum the commander, to Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces beyond the River: "Peace. And now

Daniel 3:4
Then the herald loudly proclaimed: "To you the command is given, O peoples, nations and men of every language,

Daniel 6:25
Then Darius the king wrote to all the peoples, nations and men of every language who were living in all the land: "May your peace abound!

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