Amos 1:10
Parallel Verses
New American Standard Bible
"So I will send fire upon the wall of Tyre And it will consume her citadels."

King James Bible
But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.

Darby Bible Translation
And I will send a fire on the wall of Tyre, and it shall devour the palaces thereof.

World English Bible
but I will send a fire on the wall of Tyre, and it will devour its palaces."

Young's Literal Translation
And I have sent a fire against the wall of Tyre, And it hath consumed her palaces.

Amos 1:10 Parallel
Commentary
Barnes' Notes on the Bible

I will send a fire upon the wall of Tyre - Tyre had long ere this become tributary to Assyria. Asshur-ban-ipal (about 930 b.c.,) records his "taking tribute from the kings of all the chief Phoenician cities as Tyre, Sidon, Biblus and Aradus" . His son Shalmanubar records his taking tribute from them in his 21st year about 880, b.c.), as did Ivalush III , and after this time Tiglath-pileser II , the same who took Damascus and carried off its people, as also the east and north of Israel. The Phoenicians had aided Benhadad, in his unsuccessful war or rebellion against Shalmanubar , but their city had received no hurt. There was nothing, in the time of Amos, to indicate any change of policy in the Assyrian conquerors.

They had been content hitherto with tribute from their distant dependencies; they had spared them, even when in arms against them. Yet Amos says absolutely in the name of God, "I will send a fire upon the wall of Tyre," and the fire did fall, first from Shalamaneser or Sargon his successor, and then from Nebuchadnezzar. The Tyrians (as is men's custom) inserted in their annals their successes, or the successful resistance which they made for a time. They relate that , "Elulaeus, king of Tyre, reduced the Kittiaeans (Cypriotes) who had revolted. The king of Assyria invaded all Phoenicia, and returned, having made peace with all. Sidon and Ace and old Tyre, and many other cities revolted from the Tyrians, and surrendered to the king of Assyria. Tyre then not obeying, the king returned against them, the Phoenicians manning 60 ships for him." These, he says, were dispersed, 500 prisoners taken; the honor of Tyre intensified. "The king of Assyria, removing, set guards at the river and aqueducts, to hinder the Tyrians from drawing water. This they endured for 5 years, drinking from the wells sunk."

The Tyrian annalist does not relate the sequel. He does not venture to say that the Assyrian King gave up the siege, but, having made the most of their resistance, breaks off the account. The Assyrian inscriptions say, that Sargon took Tyre , and received tribute from Cyprus, where a monument has been found, bearing the name of Sargon . It is not probable that a monarch who took Samaria and Ashdod, received tribute from Egypt, the "Chief of Saba," and "Queen of the Arabs," overran Hamath, Tubal, Cilicia, Armenia, reduced Media, should have returned baffled, because Tyre stood out a blockade for 5 years. Since Sargon wrested from Tyre its newly-recovered Cyprus, its insular situation would not have protected itself. Nebuchadnezzar took it after a 13 years' siege (Ezekiel 26:7-12, see the notes at Isaiah 23).

Amos 1:10 Parallel Commentaries

Library
Whether, in Prophetic Revelation, New Species of Things are Impressed on the Prophet's Mind, or Merely a New Light?
Objection 1: It would seem that in prophetic revelation no new species of things are impressed on the prophet's mind, but only a new light. For a gloss of Jerome on Amos 1:2 says that "prophets draw comparisons from things with which they are conversant." But if prophetic vision were effected by means of species newly impressed, the prophet's previous experience of things would be inoperative. Therefore no new species are impressed on the prophet's soul, but only the prophetic light. Objection 2:
Saint Thomas Aquinas—Summa Theologica

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Cross References
Jeremiah 47:4
On account of the day that is coming To destroy all the Philistines, To cut off from Tyre and Sidon Every ally that is left; For the LORD is going to destroy the Philistines, The remnant of the coastland of Caphtor.

Ezekiel 26:4
'They will destroy the walls of Tyre and break down her towers; and I will scrape her debris from her and make her a bare rock.

Ezekiel 28:18
"By the multitude of your iniquities, In the unrighteousness of your trade You profaned your sanctuaries. Therefore I have brought fire from the midst of you; It has consumed you, And I have turned you to ashes on the earth In the eyes of all who see you.

Joel 3:4
"Moreover, what are you to Me, O Tyre, Sidon and all the regions of Philistia? Are you rendering Me a recompense? But if you do recompense Me, swiftly and speedily I will return your recompense on your head.

Zechariah 9:4
Behold, the Lord will dispossess her And cast her wealth into the sea; And she will be consumed with fire.

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