2 Peter 2:17
Parallel Verses
New American Standard Bible
These are springs without water and mists driven by a storm, for whom the black darkness has been reserved.

King James Bible
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

Darby Bible Translation
These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved for ever.

World English Bible
These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.

Young's Literal Translation
These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;

2 Peter 2:17 Parallel
Commentary
Barnes' Notes on the Bible

These are wells without water - Jde 1:12-13 employs several other epithets to describe the same class of persons. The language employed both by Peter and Jude is singularly terse, pointed, and emphatic. Nothing to an oriental mind would be more expressive than to say of professed religious teachers, that they were "wells without water." It was always a sad disappointment to a traveler in the hot sands of the desert to come to a well where it was expected that water might be found, and to find it dry. It only aggravated the trials of the thirsty and weary traveler. Such were these religious teachers. In a world, not unaptly compared, in regard to its real comforts, to the wastes and sands of the desert, they would only grievously disappoint the expectations of all those who were seeking for the refreshing influences of the truths of the gospel. There are many such teachers in the world.

Clouds that are carried with a tempest - Clouds that are driven about by the wind, and that send down no rain upon the earth. They promise rain, only to be followed by disappointment. Substantially the same idea is conveyed by this as by the previous phrase. "The Arabs compare persons who put on the appearance of virtue, when yet they are destitute of all goodness, to a light cloud which makes a show of rain, and afterward vanishes" - Benson. The sense is this: The cloud, as it rises, promises rain. The expectation of the farmer is excited that the thirsty earth is to be refreshed with needful showers. Instead of this, however, the wind "gets into" the cloud; it is driven about, and no rain falls, or it ends in a destructive tornado which sweeps everything before it. So of these religious teachers. Instruction in regard to the way of salvation was expected from them; but, instead of that, they disappointed the expectations of those who were desirous of knowing the way of life, and their doctrines only tended to destroy.

To whom the mist of darkness is reserved for ever - The word rendered "mist" here, (ζόφος zophos,) means properly muskiness, thick gloom, darkness, (see 2 Peter 2:4); and the phrase "mist of darkness" is designed to denote "intense" darkness, or the thickest darkness. It refers undoubtedly to the place of future punishment, which is often represented as a place of intense darkness. See the notes at Matthew 8:12. When it is said that this is "reserved" for them, it means that it is prepared for them, or is kept in a state of readiness to receive them. It is like a jail or penitentiary which is built in anticipation that there will be criminals, and with the expectation that there will be a need for it. So God has constructed the great prison-house of the universe, the world where the wicked are to dwell, with the knowledge that there would be occasion for it; and so he keeps it from age to age that it may be ready to receive the wicked when the sentence of condemnation shall be passed upon them. Compare Matthew 25:41. The word "forever" is a word which denotes properly eternity, (εἰς αἰώνα eis aiōna,) and is such a word as could not have been used if it had been meant that they would not suffer forever. Compare the notes at Matthew 25:46.

2 Peter 2:17 Parallel Commentaries

Library
How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth.
Leo the Great—Writings of Leo the Great

Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

Testimonies.
"Without faith it is impossible to please God."--Heb. xi. 6. In order to prevent the possibility of being led into paths of error, faith is directed, not to a Christ of the imagination, but to "the Christ in the garments of the Sacred Scripture," as Calvin expresses it. And therefore we must discriminate between (1) faith as a faculty implanted in the soul without our knowledge; (2) faith as a power whereby this implanted faculty begins to act; and (3) faith as a result,--since with this faith (1)
Abraham Kuyper—The Work of the Holy Spirit

How those are to be Admonished who do not Even Begin Good Things, and those who do not Finish them when Begun.
(Admonition 35.) Differently to be admonished are they who do not even begin good things, and those who in no wise complete such as they have begun. For as to those who do not even begin good things, for them the first need is, not to build up what they may wholesomely love, but to demolish that wherein they are wrongly occupied. For they will not follow the untried things they hear of, unless they first come to feel how pernicious are the things that they have tried; since neither does one desire
Leo the Great—Writings of Leo the Great

Cross References
Hebrews 12:18
For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind,

Jude 1:12
These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted;

Jude 1:13
wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever.

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