Romans 5:16
Romans 5:16
Nor can the gift of God be compared with the result of one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

And the result of God's gracious gift is very different from the result of that one man's sin. For Adam's sin led to condemnation, but God's free gift leads to our being made right with God, even though we are guilty of many sins.

And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.

The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

And the gift is not like the one man's sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses.

And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.

And the gift is not the same as the offense of the one, for the judgment was from the one to pronouncing guilty verdicts, but the gift was from many sins to righteousness.

There is also no comparison between [God's] gift and the one who sinned. The verdict which followed one person's failure condemned everyone. But, even after many failures, the gift brought God's approval.

Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification.

So is the gift not like it was by one that sinned: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses to justification.

And not as through one that sinned,'so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.

And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification.

And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.

The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'

Romakëve 5:16
Sa për dhuntinë, nuk ndodhi si për atë një që mëkatoi, sepse gjykimi prodhoi dënimin nga një shkelje e vetme, por hiri prodhoi shfajësimin nga shumë shkelje.

ﺭﻭﻣﻴﺔ 5:16
وليس كما بواحد قد اخطأ هكذا العطية. لان الحكم من واحد للدينونة. واما الهبة فمن جرى خطايا كثيرة للتبرير.

ՀՌՈՄԷԱՑԻՆԵՐԻՆ 5:16
Եւ պարգեւը այնպէս չէ, ինչպէս մէկ մեղանչողին պատահածը. որովհետեւ դատաստանը մէկին մեղքով դատապարտութեան մատնեց, բայց շնորհը շատ յանցանքներէ արդարութեան առաջնորդեց:

Romanoetara. 5:16
Eta ezta dohaina bekatu eguin duen batez sarthu içan den gaucá beçala: ecen hoguena offensa batetaric sarthu içan da condemnationetan: baina dohaina, da anhitz offensataric iustificationetan.

D Roemer 5:16
Anders wie mit dönn, was durch dönn ainen Sünder kaam, ist s mit derer Gaab. Auf d Sündd von dönn Ainn aufhin gfolgt s Gricht, und dös gverurtlt; auf de hauffen Sünddn aufhin aber kaam de Gnaadngaab und haat zuer Loosspröchung gfüert.

Римляни 5:16
нито е дарбата, каквато [бе съдбата], чрез съгрешението на един; защото съдбата [беше] от един [грях] за осъждане, а дарбата от много прегрешения за оправдание;

羅 馬 書 5:16
因 一 人 犯 罪 就 定 罪 ， 也 不 如 恩 賜 ， 原 來 審 判 是 由 一 人 而 定 罪 ， 恩 賜 乃 是 由 許 多 過 犯 而 稱 義 。

因 一 人 犯 罪 就 定 罪 ， 也 不 如 恩 赐 ， 原 来 审 判 是 由 一 人 而 定 罪 ， 恩 赐 乃 是 由 许 多 过 犯 而 称 义 。

而且，恩賜不同於由一個人犯罪而來的後果。因為，由一次過犯而來的審判雖然導致了定罪，但由很多過犯而來的恩賜卻導致了稱義。

而且，恩赐不同于由一个人犯罪而来的后果。因为，由一次过犯而来的审判虽然导致了定罪，但由很多过犯而来的恩赐却导致了称义。

因一人犯罪就定罪，也不如恩賜。原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

因一人犯罪就定罪，也不如恩赐。原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

Poslanica Rimljanima 5:16
I dar - to nije kao kad je ono jedan sagriješio: jer presuda nakon jednoga grijeha posta osudom, a dar nakon mnogih grijeha - opravdanjem.

Římanům 5:16
Avšak ne jako skrze jednoho, kterýž zhřešil, tak zase milost. Nebo vina z jednoho pádu přivedla všecky k odsouzení, ale milost z mnohých hříchů přivodí k ospravedlnění.

Romerne 5:16
Og Gaven er ikke som igennem en enkelt, der syndede; thi Dommen blev ud fra en enkelt til Fordømmelse, men Naadegaven blev ud fra mange Fald til Retfærdiggørelse.

Romeinen 5:16
En niet, gelijk de schuld was door den een, die gezondigd heeft, alzo is de gift; want de schuld is wel uit een misdaad tot verdoemenis, maar de genadegift is uit vele misdaden tot rechtvaardigmaking.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16
καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

καὶ οὐχ ὡς δι' ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

καὶ οὐχ ὡς δι' ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

Καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

καὶ οὐχ ὡς δι' ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα

και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα

και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα

και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα

και ουχ ως δι ενος αμαρτησαντος το δωρημα· το μεν γαρ κριμα εξ ενος εις κατακριμα, το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα.

και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα

και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα

kai ouch hōs di’ henos hamartēsantos to dōrēma; to men gar krima ex henos eis katakrima, to de charisma ek pollōn paraptōmatōn eis dikaiōma.

kai ouch hos di’ henos hamartesantos to dorema; to men gar krima ex henos eis katakrima, to de charisma ek pollon paraptomaton eis dikaioma.

kai ouch hōs di' henos hamartēsantos to dōrēma; to men gar krima ex henos eis katakrima, to de charisma ek pollōn paraptōmatōn eis dikaiōma.

kai ouch hos di' henos hamartesantos to dorema; to men gar krima ex henos eis katakrima, to de charisma ek pollon paraptomaton eis dikaioma.

kai ouch ōs di enos amartēsantos to dōrēma to men gar krima ex enos eis katakrima to de charisma ek pollōn paraptōmatōn eis dikaiōma

kai ouch Os di enos amartEsantos to dOrEma to men gar krima ex enos eis katakrima to de charisma ek pollOn paraptOmatOn eis dikaiOma

kai ouch ōs di enos amartēsantos to dōrēma to men gar krima ex enos eis katakrima to de charisma ek pollōn paraptōmatōn eis dikaiōma

kai ouch Os di enos amartEsantos to dOrEma to men gar krima ex enos eis katakrima to de charisma ek pollOn paraptOmatOn eis dikaiOma

kai ouch ōs di enos amartēsantos to dōrēma to men gar krima ex enos eis katakrima to de charisma ek pollōn paraptōmatōn eis dikaiōma

kai ouch Os di enos amartEsantos to dOrEma to men gar krima ex enos eis katakrima to de charisma ek pollOn paraptOmatOn eis dikaiOma

kai ouch ōs di enos amartēsantos to dōrēma to men gar krima ex enos eis katakrima to de charisma ek pollōn paraptōmatōn eis dikaiōma

kai ouch Os di enos amartEsantos to dOrEma to men gar krima ex enos eis katakrima to de charisma ek pollOn paraptOmatOn eis dikaiOma

kai ouch ōs di enos amartēsantos to dōrēma to men gar krima ex enos eis katakrima to de charisma ek pollōn paraptōmatōn eis dikaiōma

kai ouch Os di enos amartEsantos to dOrEma to men gar krima ex enos eis katakrima to de charisma ek pollOn paraptOmatOn eis dikaiOma

kai ouch ōs di enos amartēsantos to dōrēma to men gar krima ex enos eis katakrima to de charisma ek pollōn paraptōmatōn eis dikaiōma

kai ouch Os di enos amartEsantos to dOrEma to men gar krima ex enos eis katakrima to de charisma ek pollOn paraptOmatOn eis dikaiOma

Rómaiakhoz 5:16
És az ajándék sem úgy [van,] mint egy vétkezõ által; mert az ítélet egybõl [lett] kárhozottá, az ajándék pedig sok bûnbõl [van] igazulásra.

Al la romanoj 5:16
Kaj la donaco ne estis laux la unu pekinta; cxar la jugxo venis el unu gxis kondamno, sed la donaco venis el multaj eraroj gxis pravigo.

Kirje roomalaisille 5:16
Ja ei niinkuin (se tuli) yhden kautta, joka syntiä teki, niin myös lahja; sillä tuomio on tosin yhdestä kadotukseen, mutta lahja monesta synnistä vanhurskauteen.

Romains 5:16
Et n'en est-il pas du don comme de ce qui est arrivé par un seul qui a péché? car le jugement vient d'un seul en condamnation, -mais le don de grâce, de plusieurs fautes, en justification.

Et il n'en est pas du don comme de ce qui est arrivé par un seul qui a péché; car c'est après une seule offense que le jugement est devenu condamnation, tandis que le don gratuit devient justification après plusieurs offenses.

Et il n'en est pas du don comme [de ce qui est arrivé] par un seul qui a péché; car la condamnation vient d'une seule faute; mais le don de la justification s'étend à plusieurs péchés.

Roemer 5:16
Und nicht ist die Gabe allein über eine Sünde wie durch des einigen Sünders einige Sünde alles Verderben. Denn das Urteil ist kommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit.

Und nicht ist die Gabe allein über eine Sünde, wie durch des einen Sünders eine Sünde alles Verderben. Denn das Urteil ist gekommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit.

und es ist anders bei der Gabe, als dort, wo der Eine Sünder der Anlaß ist. Dort nämlich ist es der Eine, von dessen Gericht die Verdammnis ausgeht: hier sind es viele Fehltritte, von welchen aus die Gnadengabe zum Gerechtsein führt.

Romani 5:16
E riguardo al dono non avviene quel che è avvenuto nel caso dell’uno che ha peccato; poiché il giudizio da un unico fallo ha fatto capo alla condanna; mentre la grazia, da molti falli, ha fatto capo alla giustificazione.

Ed anche non è il dono come ciò ch’è venuto per l’uno che ha peccato; perciocchè il giudicio è di una offesa a condannazione; ma la grazia è di molte offese a giustizia.

ROMA 5:16
Maka pemberian itu berlainan halnya dengan yang disebabkan oleh dosa seorang. Karena hukuman dari sebab seorang itu membawa kepada hal kena hukum, tetapi karunia Allah, yang dari sebab banyak dosa, membawa kepada hal dibenarkan.

Romans 5:16
Ṛṛeḥma-agi n Sidi Ṛebbi mačči am ddnub n yiwen wemdan. Axaṭer yiwen n ddnub yewwi-d lḥisab d lɛiqab, ma d ṛṛeḥma n Sidi Ṛebbi, tețțekkes lḥisab d lɛiqab ɣef waṭas n ddnubat.

로마서 5:16
또 이 선물은 범죄한 한 사람으로 말미암은 것과 같지 아니하니 심판은 한 사람을 인하여 정죄에 이르렀으나 은사는 많은 범죄를 인하여 의롭다 하심에 이름이니라

Romanos 5:16
et non sicut per unum peccantem ita et donum nam iudicium ex uno in condemnationem gratia autem ex multis delictis in iustificationem

Romiešiem 5:16
Un nav ar žēlastības dāvanu tāpat kā viena grēka dēļ, jo lēmums pazudināšanai gan nācis viena grēka dēļ, bet žēlastība nākusi attaisnošanai no daudziem grēkiem.

Laiðkas romieèiams 5:16
Ne taip yra su dovana kaip su vieno žmogaus nusikaltimu. Juk teismas vieno nusikaltimą pasmerkė, bet laisva dovana iš daugybės nusikaltimų atvedė į išteisinimą.

Romans 5:16
Kihai ano hoki i rite te mea i homai ki to te kotahi i hara: no te kotahi hoki te whakawa i tau ai te he; no nga hara maha ia te mea i homai noa mai hei whakatika.

Romerne 5:16
Og ikke er det med gaven således som det blev da én syndet; for dommen blev til fordømmelse for éns skyld, men nådegaven til frifinnelsesdom for mange falls skyld.

Romanos 5:16
Tampoco sucede con el don como con lo que vino por medio de aquel que pecó; porque ciertamente el juicio surgió a causa de una transgresión, resultando en condenación; pero la dádiva surgió a causa de muchas transgresiones resultando en justificación.

Tampoco sucede con el don como con lo que vino por medio de aquél que pecó; porque ciertamente el juicio surgió a causa de una transgresión, resultando en condenación; pero la dádiva surgió a causa de muchas transgresiones resultando en justificación.

Y el don, no fue como por uno que pecó; porque ciertamente el juicio vino por uno para condenación, mas el don es de muchos pecados para justificación.

Ni tampoco de la manera que por un pecado, así también el don: porque el juicio á la verdad vino de un pecado para condenación, mas la gracia vino de muchos delitos para justificación.

Ni tampoco de la manera que por un pecado, así también el don; porque el juicio a la verdad vino de un pecado para condenación, mas la gracia vino de muchos delitos para justificación.

Romanos 5:16
Por isso, não se pode comparar a graça de Deus com a conseqüência do pecado de um só homem; porquanto, o julgamento derivou de uma só ofensa que resultou em condenação, mas o dom gratuito veio de muitas transgressões e trouxe a justificação.

Também não é assim o dom como a ofensa, que veio por um só que pecou; porque o juízo veio, na verdade, de uma só ofensa para condenação, mas o dom gratuito veio de muitas ofensas para justificação.   

Romani 5:16
Şi darul fără plată nu vine ca printr'acel unul care a păcătuit; căci judecata venită dela unul, a adus osînda; dar darul fără plată venit în urma multor greşeli a adus o hotărîre de iertare.

К Римлянам 5:16
И дар не как суд за одного согрешившего; ибо суд за одно преступление – к осуждению; а дар благодати - к оправданию от многих преступлений.

И дар не как [суд] за одного согрешившего; ибо суд за одно [преступление] --к осуждению; а дар благодати--к оправданию от многих преступлений.

Romans 5:16
Atanka tunaari Imiß yajauch ain nuna nankaamas pΘnkeran Yus tsankatramkaitji. Iis, aya chikichik tunaan T·ramujai aents sumamawarmiayi. Antsu Yus uwempratniun tsankatramaj N·jainkia ti Untsurφ tunaan Asakßruiti, tura "pΘnkeraitme" T·ramji.

Romabrevet 5:16
Och med gåvan är det icke såsom det var med det som kom genom denne ene som syndade: domen kom genom en enda, och ledde till en fördömelsedom, men nådegåvan kom i följd av mångas fall, och ledde till en rättfärdiggörelsedom.

Warumi 5:16
Kuna tofauti baina ya zawadi ya Mungu, na dhambi ya mtu yule mmoja. Maana, baada ya kosa la mtu mmoja, Mungu alitoa hukumu; lakini baada ya makosa ya watu wengi, Mungu aliwapa zawadi yake kwa kuwasamehe.

Mga Taga-Roma 5:16
At ang kaloob ay hindi gaya ng nangyari sa pamamagitan ng isang nagkasala: sapagka't ang kahatulan ay dumating sa isa sa ipagdurusa, datapuwa't ang kaloob na walang bayad ay dumating sa maraming pagsuway sa ikaaaring ganap.

โรม 5:16
และของประทานนั้นก็ไม่เหมือนกับผลซึ่งเกิดจากบาปของคนนั้นคนเดียว เพราะว่าการพิพากษาที่เกิดขึ้นเนื่องจากการละเมิดเพียงครั้งเดียวนั้น ได้นำไปสู่การลงโทษ แต่ของประทานภายหลังการละเมิดหลายครั้งนั้นนำไปสู่ความชอบธรรม

Romalılar 5:16
Tanrının bağışı o tek adamın günahının sonucu gibi değildir. Tek suçtan sonra verilen yargı mahkûmiyet getirdi; oysa birçok suçtan sonra verilen armağan aklanmayı sağladı.

Римляни 5:16
І не таке даруваннє, як (те що сталось) через одного согрішившого; суд бо з однієї (провини був) на осуд, дар же на оправданнє з многих провин.

Romans 5:16
Pewai' mara Alata'ala hi kita' mosisala hante jeko' Adam. Tau hadua toei mpotiboki hawa' Alata'ala, alaa-na hawe'ea tauna jadi' masala' hi poncilo Alata'ala pai' kana rahuku'. Tapi' ngkai pewai' mara Alata'ala hi kita', napori hawe'ea petiboki-ta pai' na'uli' kamonoa' -ta hi poncilo-na.

Roâ-ma 5:16
Lại sự ban cho nầy chẳng phải như việc xảy đến bởi một người phạm tội đâu: sự phán xét bởi chỉ một tội mà làm nên đoán phạt; nhưng sự ban cho của ân điển thì sau nhiều tội rồi, dẫn đến sự xưng công bình.

Romans 5:15
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