Romans 5:15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! But there is a great difference between Adam's sin and God's gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God's wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. But the gift is not like the trespass. For if by the one man's trespass the many died, how much more have the grace of God and the gift overflowed to the many by the grace of the one man, Jesus Christ. But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus the Messiah, been showered on many people! But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many! But the fall was unlike the gift in this way: for if because of the fall of one the many died, much more, therefore, the grace of God and the gift by The One Man Yeshua The Messiah shall superabound to the many. There is no comparison between [God's] gift and [Adam's] failure. If humanity died as the result of one person's failure, it is certainly true that God's kindness and the gift given through the kindness of one person, Jesus Christ, have been showered on humanity. But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many. So also is the free gift not like the offense. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many. But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded to many. But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many. But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many. But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many. But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many. But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many. But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; Romakëve 5:15 ﺭﻭﻣﻴﺔ 5:15 ՀՌՈՄԷԱՑԻՆԵՐԻՆ 5:15 Romanoetara. 5:15 D Roemer 5:15 Римляни 5:15 羅 馬 書 5:15 只 是 过 犯 不 如 恩 赐 ， 若 因 一 人 的 过 犯 ， 众 人 都 死 了 ， 何 况 神 的 恩 典 ， 与 那 因 耶 稣 基 督 一 人 恩 典 中 的 赏 赐 ， 岂 不 更 加 倍 的 临 到 众 人 麽 ？ 但是恩賜不同於過犯。原來，一個人的過犯尚且使眾人都死了，何況神的恩典和耶穌基督一個人恩典裡的賞賜，難道不更要豐豐富富地臨到眾人嗎？ 但是恩赐不同于过犯。原来，一个人的过犯尚且使众人都死了，何况神的恩典和耶稣基督一个人恩典里的赏赐，难道不更要丰丰富富地临到众人吗？ 只是過犯不如恩賜。若因一人的過犯，眾人都死了，何況神的恩典與那因耶穌基督一人恩典中的賞賜，豈不更加倍地臨到眾人嗎？ 只是过犯不如恩赐。若因一人的过犯，众人都死了，何况神的恩典与那因耶稣基督一人恩典中的赏赐，岂不更加倍地临到众人吗？ Poslanica Rimljanima 5:15 Římanům 5:15 Romerne 5:15 Romeinen 5:15 ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:15 Ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν. Ἀλλ' οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν. Ἀλλ' οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν. Ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν. Ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτω καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσε. ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν. ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτω καὶ τὸ χάρισμα. εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσε. Ἀλλ οὐχ ὡς τὸ παράπτωμα οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν αλλ ουχ ως το παραπτωμα ουτως [και] το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν αλλ ουχ ως το παραπτωμα ουτως και το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν αλλ ουχ ως το παραπτωμα ουτως και το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν αλλ ουχ ως το παραπτωμα, ουτω και το χαρισμα. ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον, πολλω μαλλον η χαρις του Θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου Ιησου Χριστου εις τους πολλους επερισσευσε. αλλ ουχ ως το παραπτωμα ουτως και το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν αλλ ουχ ως το παραπτωμα ουτως {VAR1: [και] } {VAR2: και } το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν All’ ouch hōs to paraptōma, houtōs kai to charisma; ei gar tō tou henos paraptōmati hoi polloi apethanon, pollō mallon hē charis tou Theou kai hē dōrea en chariti tē tou henos anthrōpou Iēsou Christou eis tous pollous eperisseusen. All’ ouch hos to paraptoma, houtos kai to charisma; ei gar to tou henos paraptomati hoi polloi apethanon, pollo mallon he charis tou Theou kai he dorea en chariti te tou henos anthropou Iesou Christou eis tous pollous eperisseusen. All' ouch hōs to paraptōma, houtōs kai to charisma; ei gar tō tou henos paraptōmati hoi polloi apethanon, pollō mallon hē charis tou theou kai hē dōrea en chariti tē tou henos anthrōpou Iēsou Christou eis tous pollous eperisseusen. All' ouch hos to paraptoma, houtos kai to charisma; ei gar to tou henos paraptomati hoi polloi apethanon, pollo mallon he charis tou theou kai he dorea en chariti te tou henos anthropou Iesou Christou eis tous pollous eperisseusen. all ouch ōs to paraptōma outōs kai to charisma ei gar tō tou enos paraptōmati oi polloi apethanon pollō mallon ē charis tou theou kai ē dōrea en chariti tē tou enos anthrōpou iēsou christou eis tous pollous eperisseusen all ouch Os to paraptOma outOs kai to charisma ei gar tO tou enos paraptOmati oi polloi apethanon pollO mallon E charis tou theou kai E dOrea en chariti tE tou enos anthrOpou iEsou christou eis tous pollous eperisseusen all ouch ōs to paraptōma outōs kai to charisma ei gar tō tou enos paraptōmati oi polloi apethanon pollō mallon ē charis tou theou kai ē dōrea en chariti tē tou enos anthrōpou iēsou christou eis tous pollous eperisseusen all ouch Os to paraptOma outOs kai to charisma ei gar tO tou enos paraptOmati oi polloi apethanon pollO mallon E charis tou theou kai E dOrea en chariti tE tou enos anthrOpou iEsou christou eis tous pollous eperisseusen all ouch ōs to paraptōma outōs kai to charisma ei gar tō tou enos paraptōmati oi polloi apethanon pollō mallon ē charis tou theou kai ē dōrea en chariti tē tou enos anthrōpou iēsou christou eis tous pollous eperisseusen all ouch Os to paraptOma outOs kai to charisma ei gar tO tou enos paraptOmati oi polloi apethanon pollO mallon E charis tou theou kai E dOrea en chariti tE tou enos anthrOpou iEsou christou eis tous pollous eperisseusen all ouch ōs to paraptōma outōs kai to charisma ei gar tō tou enos paraptōmati oi polloi apethanon pollō mallon ē charis tou theou kai ē dōrea en chariti tē tou enos anthrōpou iēsou christou eis tous pollous eperisseusen all ouch Os to paraptOma outOs kai to charisma ei gar tO tou enos paraptOmati oi polloi apethanon pollO mallon E charis tou theou kai E dOrea en chariti tE tou enos anthrOpou iEsou christou eis tous pollous eperisseusen all ouch ōs to paraptōma outōs [kai] to charisma ei gar tō tou enos paraptōmati oi polloi apethanon pollō mallon ē charis tou theou kai ē dōrea en chariti tē tou enos anthrōpou iēsou christou eis tous pollous eperisseusen all ouch Os to paraptOma outOs [kai] to charisma ei gar tO tou enos paraptOmati oi polloi apethanon pollO mallon E charis tou theou kai E dOrea en chariti tE tou enos anthrOpou iEsou christou eis tous pollous eperisseusen all ouch ōs to paraptōma outōs {WH: [kai] } {UBS4: kai } to charisma ei gar tō tou enos paraptōmati oi polloi apethanon pollō mallon ē charis tou theou kai ē dōrea en chariti tē tou enos anthrōpou iēsou christou eis tous pollous eperisseusen all ouch Os to paraptOma outOs {WH: [kai]} {UBS4: kai} to charisma ei gar tO tou enos paraptOmati oi polloi apethanon pollO mallon E charis tou theou kai E dOrea en chariti tE tou enos anthrOpou iEsou christou eis tous pollous eperisseusen Rómaiakhoz 5:15 Al la romanoj 5:15 Kirje roomalaisille 5:15 Romains 5:15 Mais il n'en est pas du don gratuit comme de l'offense; car, si par l'offense d'un seul il en est beaucoup qui sont morts, à plus forte raison la grâce de Dieu et le don de la grâce venant d'un seul homme, Jésus-Christ, ont-ils été abondamment répandus sur beaucoup. Mais il n'en est pas du don comme de l'offense; car si par l'offense d'un seul plusieurs sont morts, beaucoup plutôt la grâce de Dieu, et le don par la grâce, qui est d'un seul homme, [savoir] de Jésus-Christ, a abondé sur plusieurs. Roemer 5:15 Aber nicht verhält sich's mit der Gabe wie mit der Sünde. Denn so an eines Sünde viele gestorben sind, so ist viel mehr Gottes Gnade und Gabe vielen reichlich widerfahren durch die Gnade des einen Menschen Jesus Christus. {~} doch nein, es ist bei der Gabe der Gnade nicht so wie beim Fall: sind dort die Vielen gestorben durch den Fall des Einen, so hat sich die Gnade Gottes und das Geschenk durch die Gnade des Einen Menschen Jesus Christus noch ganz anders an den Vielen reich erwiesen; Romani 5:15 Ma pure la grazia non è come l’offesa; perciocchè, se per l’offesa dell’uno que’ molti son morti, molto più è abbondata inverso quegli altri molti la grazia di Dio, e il dono, per la grazia dell’un uomo Gesù Cristo. ROMA 5:15 Romans 5:15 로마서 5:15 Romanos 5:15 Romiešiem 5:15 Laiðkas romieèiams 5:15 Romans 5:15 Romerne 5:15 Romanos 5:15 Pero no sucede con la dádiva como con la transgresión. Porque si por la transgresión de uno murieron los muchos, mucho más, la gracia de Dios y el don por la gracia de un hombre, Jesucristo, abundaron para los muchos. Pero no sucede con la dádiva como con la transgresión. Porque si por la transgresión de uno murieron los muchos, mucho más, la gracia de Dios y el don por la gracia de un Hombre, Jesucristo, abundaron para los muchos. Así también fue el don, mas no como el pecado. Porque si por el pecado de uno muchos murieron, mucho más la gracia de Dios abundó para muchos, y el don de gracia por un hombre, Jesucristo. Mas no como el delito, tal fué el don: porque si por el delito de aquel uno murieron los muchos, mucho más abundó la gracia de Dios á los muchos, y el don por la gracia de un hombre, Jesucristo. Mas no como el delito, tal es el don; porque si por el delito de aquel uno murieron muchos, mucha más la gracia de Dios, y el don por la gracia de un hombre, Jesús el Cristo, abundó a muchos. Romanos 5:15 Mas não é assim o dom gratuito como a ofensa; porque, se pela ofensa de um morreram muitos, muito mais a graça de Deus, e o dom pela graça de um só homem, Jesus Cristo, abund muitos. Romani 5:15 К Римлянам 5:15 Но дар благодати не как преступление. Ибо если преступлением одного подверглись смерти многие, то тем более благодать Божия и дар по благодати одного Человека, Иисуса Христа, преизбыточествуют для многих. Romans 5:15 Romabrevet 5:15 Warumi 5:15 Mga Taga-Roma 5:15 โรม 5:15 Romalılar 5:15 Римляни 5:15 Romans 5:15 Roâ-ma 5:15 |
    |