Romans 3:5
Romans 3:5
But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)

"But," some might say, "our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn't it unfair, then, for him to punish us?" (This is merely a human point of view.)

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.)

But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.)

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

But if our unrighteousness highlights God's righteousness, what are we to say? I use a human argument: Is God unrighteous to inflict wrath?

But if our unrighteousness serves to confirm God's righteousness, what can we say? God is not unrighteous when he vents his wrath on us, is he? (I am talking in human terms.)

But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he? (I am speaking in human terms.)

But if our evil establishes the justice of God, what shall we say? Is God doing evil by bringing forth his wrath? I am speaking as a man.

But if what we do wrong shows that God is fair, what should we say? Is God unfair when he vents his anger on us? (I'm arguing the way humans would.)

And if our iniquity commends the righteousness of God, what shall we say? Shall for this reason God be unjust who sends punishment? (I speak as a man.)

But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)

But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?

But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.

But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)

But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous--I speak in our everyday language-- when He inflicts punishment?

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

Romakëve 3:5
Po në qoftë se padrejtësia jonë e vë në pah drejtësinë e Perëndisë, ç'do të themi? Perëndia qënka i padrejtë kur shfren zemërimin e tij? (Unë flas si njeri).

ﺭﻭﻣﻴﺔ 3:5
ولكن ان كان اثمنا يبيّن بر الله فماذا نقول ألعل الله الذي يجلب الغضب ظالم. اتكلم بحسب الانسان.

ՀՌՈՄԷԱՑԻՆԵՐԻՆ 3:5
Ուրեմն եթէ մեր անիրաւութիւնը կ՚ապացուցանէ Աստուծոյ արդարութիւնը, ի՞նչ ըսենք. միթէ անիրա՞ւ է Աստուած, որ բարկութիւն կը ցուցաբերէ

Romanoetara. 3:5
Eta baldin gure iniustitiác Iaincoaren iustitiá lauda eraciten badu, cer erranen dugu? ala iniusto da Iaincoa punitzen duenean? (guiçon beçala minço naiz)

D Roemer 3:5
Ünser Sünderlöbn belögt ee schoon d Rechtförtigkeit von n Herrgot. Ietz aber kimmt dö Fraag, und daa röd i, wie halt d Leut yso dyrherrödnd: Ist dyr Herrgot nit ungerecht, wenn yr üns gscheid einhinlaasst?

Римляни 3:5
Но ако нашата неправда изтъква Божията правда, що има да кажем? Несправедлив ли е Бог, когато нанася гняв? (По човешки говоря).

羅 馬 書 3:5
我 且 照 著 人 的 常 話 說 ， 我 們 的 不 義 若 顯 出 神 的 義 來 ， 我 們 可 以 怎 麼 說 呢 ？ 神 降 怒 ， 是 他 不 義 麼 ？

我 且 照 着 人 的 常 话 说 ， 我 们 的 不 义 若 显 出 神 的 义 来 ， 我 们 可 以 怎 麽 说 呢 ？ 神 降 怒 ， 是 他 不 义 麽 ？

但是，如果我按人的意思來說，我們的不義可以顯明神的義，那我們要怎麼說呢？難道降震怒的神是不公正的嗎？

但是，如果我按人的意思来说，我们的不义可以显明神的义，那我们要怎么说呢？难道降震怒的神是不公正的吗？

我且照著人的常話說，我們的不義若顯出神的義來，我們可以怎麼說呢？神降怒是他不義嗎？

我且照着人的常话说，我们的不义若显出神的义来，我们可以怎么说呢？神降怒是他不义吗？

Poslanica Rimljanima 3:5
Ako pak naša nepravednost ističe Božju pravednost, što ćemo na to reći? Nije li onda - po ljudsku govorim - nepravedan Bog koji daje maha gnjevu?

Římanům 3:5
Ale jestližeť pak nepravost naše spravedlnost Boží zvelebuje, což díme? Zdali nespravedlivý jest Bůh, jenž uvodí hněv? (Po lidskuť pravím.)

Romerne 3:5
Men dersom vor Uretfærdighed beviser Guds Retfærdighed, hvad skulle vi da sige? er Gud da uretfærdig, han, som lader sin Vrede komme? (Jeg taler efter menneskelig Vis).

Romeinen 3:5
Indien nu onze ongerechtigheid Gods gerechtigheid bevestigt, wat zullen wij zeggen? Is God onrechtvaardig, als Hij toorn over ons brengt? (Ik spreek naar den mens.)

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:5
εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω.

εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω.

εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω.

Εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; Μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν;― κατὰ ἄνθρωπον λέγω―

εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησι, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω.

εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω.

εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησι, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω

εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν τί ἐροῦμεν μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν κατὰ ἄνθρωπον λέγω

ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω

ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω

ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω

ει δε η αδικια ημων Θεου δικαιοσυνην συνιστησι, τι ερουμεν; μη αδικος ο Θεος ο επιφερων την οργην; κατα ανθρωπον λεγω

ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω

ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω

ei de hē adikia hēmōn Theou dikaiosynēn synistēsin, ti eroumen? mē adikos ho Theos ho epipherōn tēn orgēn? kata anthrōpon legō.

ei de he adikia hemon Theou dikaiosynen synistesin, ti eroumen? me adikos ho Theos ho epipheron ten orgen? kata anthropon lego.

ei de hē adikia hēmōn theou dikaiosynēn synistēsin, ti eroumen? mē adikos ho theos ho epipherōn tēn orgēn? kata anthrōpon legō.

ei de he adikia hemon theou dikaiosynen synistesin, ti eroumen? me adikos ho theos ho epipheron ten orgen? kata anthropon lego.

ei de ē adikia ēmōn theou dikaiosunēn sunistēsin ti eroumen mē adikos o theos o epipherōn tēn orgēn kata anthrōpon legō

ei de E adikia EmOn theou dikaiosunEn sunistEsin ti eroumen mE adikos o theos o epipherOn tEn orgEn kata anthrOpon legO

ei de ē adikia ēmōn theou dikaiosunēn sunistēsin ti eroumen mē adikos o theos o epipherōn tēn orgēn kata anthrōpon legō

ei de E adikia EmOn theou dikaiosunEn sunistEsin ti eroumen mE adikos o theos o epipherOn tEn orgEn kata anthrOpon legO

ei de ē adikia ēmōn theou dikaiosunēn sunistēsin ti eroumen mē adikos o theos o epipherōn tēn orgēn kata anthrōpon legō

ei de E adikia EmOn theou dikaiosunEn sunistEsin ti eroumen mE adikos o theos o epipherOn tEn orgEn kata anthrOpon legO

ei de ē adikia ēmōn theou dikaiosunēn sunistēsin ti eroumen mē adikos o theos o epipherōn tēn orgēn kata anthrōpon legō

ei de E adikia EmOn theou dikaiosunEn sunistEsin ti eroumen mE adikos o theos o epipherOn tEn orgEn kata anthrOpon legO

ei de ē adikia ēmōn theou dikaiosunēn sunistēsin ti eroumen mē adikos o theos o epipherōn tēn orgēn kata anthrōpon legō

ei de E adikia EmOn theou dikaiosunEn sunistEsin ti eroumen mE adikos o theos o epipherOn tEn orgEn kata anthrOpon legO

ei de ē adikia ēmōn theou dikaiosunēn sunistēsin ti eroumen mē adikos o theos o epipherōn tēn orgēn kata anthrōpon legō

ei de E adikia EmOn theou dikaiosunEn sunistEsin ti eroumen mE adikos o theos o epipherOn tEn orgEn kata anthrOpon legO

Rómaiakhoz 3:5
Ha pedig a mi igazságtalanságunk az Istennek igazságát mutatja meg, mit mondjunk? Vajjon igazságtalan-é az Isten, hogy minket büntet? Emberi módon szólok.

Al la romanoj 3:5
Sed se nia maljusteco rekomendas la justecon de Dio, kion ni diros? CXu maljusta estas Dio, kiu alportas koleron? (Mi parolas kiel homo.)

Kirje roomalaisille 3:5
Jos siis meidän vääryytemme Jumalan oikeutta ylistää, mitäs me sanomme? Onko Jumala väärä, että hän siitä vihastuu? (minä puhun ihmisten tavalla.)

Romains 3:5
Mais si notre injustice constate la justice de Dieu, que dirons-nous? Dieu est-il injuste quand il donne cours à la colère? -Je parle selon l'homme.

Mais si notre injustice établit la justice de Dieu, que dirons-nous? Dieu est-il injuste quand il déchaîne sa colère? Je parle à la manière des hommes.

Or si notre injustice recommande la justice de Dieu, que dirons-nous? Dieu est-il injuste quand il punit? ( je parle en homme.)

Roemer 3:5
Ist's aber also, daß unsere Ungerechtigkeit Gottes Gerechtigkeit preiset, was wollen wir sagen? Ist denn Gott auch ungerecht, daß er darüber zürnet? (Ich rede also auf Menschenweise.)

Ist's aber also, daß unsere Ungerechtigkeit Gottes Gerechtigkeit preist, was wollen wir sagen? Ist denn Gott auch ungerecht, wenn er darüber zürnt? (Ich rede also auf Menschenweise.)

Wenn aber unsere Ungerechtigkeit die Gerechtigkeit Gottes feststellt, was sagen wir dazu? Wird darum etwa Gott ungerecht, wenn er sein Zorngericht verhängt? (Ich rede es Menschen nach.)

Romani 3:5
Ma se la nostra ingiustizia fa risaltare la giustizia di Dio, che diremo noi? Iddio è egli ingiusto quando dà corso alla sua ira? (Io parlo umanamente).

Ora, se la nostra ingiustizia commenda la giustizia di Dio, che diremo? Iddio è egli ingiusto, quando egli impone punizione? Io parlo umanamente.

ROMA 3:5
Tetapi jikalau kesalahan kita menyatakan keadilan Allah, apakah hendak kita katakan? Lalimkah Allah menurunkan murka-Nya? (aku berkata ini cara manusia).

Romans 3:5
Ma yella lbaṭel i nxeddem isban-ed lḥeqq n Sidi Ṛebbi, d acu ara d-nini ? Eɛni Sidi Ṛebbi ur yesɛi ara lḥeqq m'ara ɣ-iɛaqeb ? ( Nniɣ-ed ayagi s lɛeqliya n wemdan. )

로마서 3:5
그러나 우리 불의가 하나님의 의를 드러나게 하면 무슨 말 하리요 내가 사람의 말하는 대로 말하노니 진노를 내리시는 하나님이 불의하시냐

Romanos 3:5
si autem iniquitas nostra iustitiam Dei commendat quid dicemus numquid iniquus Deus qui infert iram secundum hominem dico

Romiešiem 3:5
Bet ja mūsu netaisnība izceļ Dieva taisnību, ko tad lai sakām? Vai Dievs ir netaisnīgs, ja Viņš uzliek sodu?

Laiðkas romieèiams 3:5
Jei mūsų neteisumas iškelia Dievo teisumą,­ką gi sakysime? Gal Dievas neteisus, rūsčiai bausdamas? Kalbu, kaip žmonėms įprasta.

Romans 3:5
Ha, ki te mea na to tatou he i kitea nuitia ai to te Atua tika, me pehea he kupu ma tatou? E he ana ranei te Atua i a ia e whakapa ana i te riri? he kupu tangata tenei naku:

Romerne 3:5
Men dersom vår urettferdighet viser Guds rettferdighet, hvad skal vi da si? Er vel Gud urettferdig når han fører sin vrede over oss? Jeg taler på menneskelig vis.

Romanos 3:5
Y si nuestra injusticia hace resaltar la justicia de Dios, ¿qué diremos? ¿Acaso es injusto el Dios que expresa su ira? (Hablo en términos humanos).

Pero si nuestra injusticia hace resaltar la justicia de Dios, ¿qué diremos? ¿Acaso es injusto el Dios que expresa Su ira? Hablo en términos humanos.

Y si nuestra injusticia encarece la justicia de Dios, ¿qué diremos? ¿Será injusto Dios que da castigo? (Hablo como hombre.)

Y si nuestra iniquidad encarece la justicia de Dios, ¿qué diremos? ¿Será injusto Dios que da castigo? (hablo como hombre.)

Y si nuestra iniquidad engrandece la justicia de Dios, ¿qué diremos? ¿Será por esto injusto Dios que da castigo? (hablo como hombre.)

Romanos 3:5
Mas, se a nossa injustiça ressalta de forma ainda mais nítida a justiça de Deus, que concluiremos? Acaso Deus é injusto por aplicar a sua ira? Estou apenas refletindo com a lógica humana.

E, se a nossa injustiça prova a justiça de Deus, que diremos? Acaso Deus, que castiga com ira, é injusto? (Falo como homem.)   

Romani 3:5
Dar, dacă nelegiuirea noastră pune în lumină neprihănirea lui Dumnezeu, ce vom zice? Nu cumva Dumnezeu este nedrept cînd Îşi deslănţuieşte mînia? (Vorbescîn felul oamenilor.)

К Римлянам 3:5
Если же наша неправда открывает правду Божию, то чтоскажем? не будет ли Бог несправедлив, когда изъявляет гнев?(говорю по человеческому рассуждению ).

Если же наша неправда открывает правду Божию, то что скажем? не будет ли Бог несправедлив, когда изъявляет гнев? (говорю по человеческому [рассуждению]).

Romans 3:5
Nu arantcha, "Wi tunaan T·ramujai Yus Imiß pΘnkera nuna paant awajeakka ┐urukamtai winia asutiua? ┐Nuka pΘnkerkait?" Tφchatapash. (Kame aents chichainia N·nisnak tajai.)

Romabrevet 3:5
Men är det nu så, att vår orättfärdighet tjänar till att bevisa Guds rättfärdighet, vad skola vi då säga? Kan väl Gud, han som låter vredesdomen drabba, vara orättfärdig? (Jag talar såsom vore det fråga om en människa.)

Warumi 3:5
Lakini, ikiwa uovu wetu unathibitisha kwamba Mungu anatenda kwa haki, tutasema nini? Je, tutasema kwamba anakosa haki akituadhibu? (Hapa naongea kibinadamu).

Mga Taga-Roma 3:5
Datapuwa't kung ang ating kalikuan ay nagbibigay dilag sa katuwiran ng Dios, ano ang ating sasabihin? Liko baga ang Dios na dumadalaw na may poot? (nagsasalita akong ayon sa pagkatao.)

โรม 3:5
แต่ถ้าความอธรรมของเราเป็นเหตุให้เห็นความชอบธรรมของพระเจ้า เราจะว่าอย่างไร จะว่าพระเจ้าทรงลงอาญาโดยไม่ยุติธรรมอย่างนั้นหรือ (ข้าพเจ้าพูดอย่างมนุษย์)

Romalılar 3:5
Ama bizim haksızlığımız Tanrının adil olduğunu ortaya çıkarıyorsa, ne diyelim? İnsanların diliyle konuşuyorum: Gazapla cezalandıran Tanrı haksız mı?

Римляни 3:5
Коли ж неправда наша Божу правду викликав, що скажемо? Хиба неправеден Бог, що посилав кару? (яко чоловік глаголю.)

Romans 3:5
Jadi', ngkai po'ingku manusia' to uma monoa', lonto' -mi kamonoa' -na Alata'ala. Aga neo' ta'uli' hewa toi: "Ane wae-di, ane Alata'ala mpohuku' manusia' to dada'a, uma-i monoa'." Ria mpu'u manusia' to mpo'uli' hewa toe,

Roâ-ma 3:5
Song nếu sự không công bình của chúng ta tỏ ra sự công bình của Ðức Chúa Trời, thì sẽ nói làm sao? Khi Ðức Chúa Trời giáng cơn giận thì Ngài không công bình sao? (Tôi nói như cách người ta nói).

Romans 3:4
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