Romans 1:20 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that people are without excuse. For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities--his eternal power and divine nature. So they have no excuse for not knowing God. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: For His invisible attributes, that is, His eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what He has made. As a result, people are without excuse. For since the creation of the world God's invisible attributes—his eternal power and divine nature—have been understood and observed by what he made, so that people are without excuse. For since the creation of the world his invisible attributes--his eternal power and divine nature--have been clearly seen, because they are understood through what has been made. So people are without excuse. For the secrets of God from the foundation of the world are appearing to his creatures through intelligence, even his power and his eternal Godhead, that they will be without a defense, From the creation of the world, God's invisible qualities, his eternal power and divine nature, have been clearly observed in what he made. As a result, people have no excuse. For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse; For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and deity; so that they are without excuse: For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable. for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable; Romakëve 1:20 ﺭﻭﻣﻴﺔ 1:20 ՀՌՈՄԷԱՑԻՆԵՐԻՆ 1:20 Romanoetara. 1:20 D Roemer 1:20 Римляни 1:20 羅 馬 書 1:20 自 从 造 天 地 以 来 ， 神 的 永 能 和 神 性 是 明 明 可 知 的 ， 虽 是 眼 不 能 见 ， 但 藉 着 所 造 之 物 就 可 以 晓 得 ， 叫 人 无 可 推 诿 。 原來，自從創世以來，神那不可見的本性，就是他永恆的大能和神性，都藉著所造之物，被人明白、被人看見，以致使人無法推諉。 原来，自从创世以来，神那不可见的本性，就是他永恒的大能和神性，都藉着所造之物，被人明白、被人看见，以致使人无法推诿。 自從造天地以來，神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 自从造天地以来，神的永能和神性是明明可知的，虽是眼不能见，但借着所造之物就可以晓得，叫人无可推诿。 Poslanica Rimljanima 1:20 Římanům 1:20 Romerne 1:20 Romeinen 1:20 ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:20 τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους, τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους, τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους, Tὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἴναι αὐτοὺς ἀναπολογήτους· τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασι νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους, τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους· τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασι νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους· τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασι νοουμενα καθοραται, η τε αιδιος αυτου δυναμις και θειοτης, εις το ειναι αυτους αναπολογητους· τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους ta gar aorata autou apo ktiseōs kosmou tois poiēmasin nooumena kathoratai, hē te aidios autou dynamis kai theiotēs, eis to einai autous anapologētous, ta gar aorata autou apo ktiseos kosmou tois poiemasin nooumena kathoratai, he te aidios autou dynamis kai theiotes, eis to einai autous anapologetous, ta gar aorata autou apo ktiseōs kosmou tois poiēmasin nooumena kathoratai, hē te aidios autou dynamis kai theiotēs, eis to einai autous anapologētous, ta gar aorata autou apo ktiseos kosmou tois poiemasin nooumena kathoratai, he te aidios autou dynamis kai theiotes, eis to einai autous anapologetous, ta gar aorata autou apo ktiseōs kosmou tois poiēmasin nooumena kathoratai ē te aidios autou dunamis kai theiotēs eis to einai autous anapologētous ta gar aorata autou apo ktiseOs kosmou tois poiEmasin nooumena kathoratai E te aidios autou dunamis kai theiotEs eis to einai autous anapologEtous ta gar aorata autou apo ktiseōs kosmou tois poiēmasin nooumena kathoratai ē te aidios autou dunamis kai theiotēs eis to einai autous anapologētous ta gar aorata autou apo ktiseOs kosmou tois poiEmasin nooumena kathoratai E te aidios autou dunamis kai theiotEs eis to einai autous anapologEtous ta gar aorata autou apo ktiseōs kosmou tois poiēmasin nooumena kathoratai ē te aidios autou dunamis kai theiotēs eis to einai autous anapologētous ta gar aorata autou apo ktiseOs kosmou tois poiEmasin nooumena kathoratai E te aidios autou dunamis kai theiotEs eis to einai autous anapologEtous ta gar aorata autou apo ktiseōs kosmou tois poiēmasin nooumena kathoratai ē te aidios autou dunamis kai theiotēs eis to einai autous anapologētous ta gar aorata autou apo ktiseOs kosmou tois poiEmasin nooumena kathoratai E te aidios autou dunamis kai theiotEs eis to einai autous anapologEtous ta gar aorata autou apo ktiseōs kosmou tois poiēmasin nooumena kathoratai ē te aidios autou dunamis kai theiotēs eis to einai autous anapologētous ta gar aorata autou apo ktiseOs kosmou tois poiEmasin nooumena kathoratai E te aidios autou dunamis kai theiotEs eis to einai autous anapologEtous ta gar aorata autou apo ktiseōs kosmou tois poiēmasin nooumena kathoratai ē te aidios autou dunamis kai theiotēs eis to einai autous anapologētous ta gar aorata autou apo ktiseOs kosmou tois poiEmasin nooumena kathoratai E te aidios autou dunamis kai theiotEs eis to einai autous anapologEtous Rómaiakhoz 1:20 Al la romanoj 1:20 Kirje roomalaisille 1:20 Romains 1:20 En effet, les perfections invisibles de Dieu, sa puissance éternelle et sa divinité, se voient comme à l'oeil, depuis la création du monde, quand on les considère dans ses ouvrages. Ils sont donc inexcusables, Car les choses invisibles de Dieu, savoir tant sa puissance éternelle que sa Divinité, se voient comme à l'œil par la création du monde, étant considérées dans ses ouvrages, de sorte qu'ils sont inexcusables. Roemer 1:20 damit daß Gottes unsichtbares Wesen, das ist seine ewige Kraft und Gottheit, wird ersehen, so man des wahrnimmt, an den Werken, nämlich an der Schöpfung der Welt; also daß sie keine Entschuldigung haben, wird ja sein unsichtbares Wesen von Erschaffung der Welt her an seinen Werken durch das Denken gesehen, nämlich seine ewige Kraft sowohl als Gottesgüte: damit sie ohne Entschuldigung seien, Romani 1:20 Poichè le cose invisibili d’esso, la sua eterna potenza, e deità, essendo fin dalla creazion del mondo intese per le opere sue, si veggono chiaramente, talchè sono inescusabili. ROMA 1:20 Romans 1:20 로마서 1:20 Romanos 1:20 Romiešiem 1:20 Laiðkas romieèiams 1:20 Romans 1:20 Romerne 1:20 Romanos 1:20 Porque desde la creación del mundo, sus atributos invisibles, su eterno poder y divinidad, se han visto con toda claridad, siendo entendidos por medio de lo creado, de manera que no tienen excusa. Porque desde la creación del mundo, Sus atributos invisibles, Su eterno poder y divinidad, se han visto con toda claridad, siendo entendidos por medio de lo creado, de manera que ellos no tienen excusa. Porque las cosas invisibles de Él, su eterno poder y Divinidad, son claramente visibles desde la creación del mundo, siendo entendidas por las cosas que son hechas; así que no tienen excusa. Porque las cosas invisibles de él, su eterna potencia y divinidad, se echan de ver desde la creación del mundo, siendo entendidas por las cosas que son hechas; de modo que son inexcusables: Porque las cosas invisibles de él; su eterna potencia y divinidad, se ven entendidas por la creación del mundo, y por las cosas que son hechas, para que no haya excusa; Romanos 1:20 Pois os seus atributos invisíveis, o seu eterno poder e divindade, são claramente vistos desde a criação do mundo, sendo percebidos mediante as coisas criadas, de modo que eles são inescusáveis; Romani 1:20 К Римлянам 1:20 Ибо невидимое Его, вечная сила Его и Божество, от создания мира через рассматривание творений видимы, так что они безответны. Romans 1:20 Romabrevet 1:20 Warumi 1:20 Mga Taga-Roma 1:20 โรม 1:20 Romalılar 1:20 Римляни 1:20 Romans 1:20 Roâ-ma 1:20 |
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