Mark 14:21
Mark 14:21
The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born."

For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!"

For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”

"For the Son of Man is to go just as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born."

The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

For the Son of Man will go just as it is written about Him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born."

For the Son of Man is going away, just as it has been written about him, but how terrible it will be for that man by whom the Son of Man is betrayed! It would have been better for him if he had never been born."

For the Son of Man will go as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if he had never been born."

“The Son of Man goes just as it is written about him, but woe to that man by whose hand The Son of Man is betrayed. It were better for that man if he had not been born.”

The Son of Man is going to die as the Scriptures say he will. But how horrible it will be for that person who betrays the Son of Man! It would have been better for that person if he had never been born."

The Son of man indeed goes, as it is written of him, but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

The Son of man indeed goes, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

The Son of man indeed goes, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.

And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.

The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.

The Son of man indeed goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

For the Son of Man is going His way as it is written about Him; but alas for the man by whom the Son of Man is betrayed! It had been a happy thing for that man, had he never been born."

For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."

the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'

Marku 14:21
Po, Biri i njeriut po shkon ashtu siç është shkruar për të; por mjerë ai njeri me anë të cilit tradhtohet Biri i njeriut. Do të ishte më mirë për të, që ai njeri të mos kishte lindur kurrë!''.

ﻣﺮﻗﺲ 14:21
ان ابن الانسان ماض كما هو مكتوب عنه. ولكن ويل لذلك الرجل الذي به يسلم ابن الانسان. كان خيرا لذلك الرجل لو لم يولد

ԱՒԵՏԱՐԱՆ ԸՍՏ ՄԱՐԿՈՍՒ 14:21
Արդարեւ մարդու Որդին կ՚երթայ՝ ինչպէս գրուած է իրեն համար. բայց վա՜յ այն մարդուն, որուն միջոցով կը մատնուի մարդու Որդին: Այդ մարդուն լաւ պիտի ըլլար՝ որ ծնած չըլլար»:

Euangelioa S. Marc-en araura. 14:21
Segur guiçonaren Semea badoa, harçaz scribatu den beçala: baina maledictione guiçon haren gainean, ceinez guiçonaren Semea tradituren baita: on çuqueen guiçon harc baldin iayo ezpaliz.

Dyr Marx 14:21
Dyr Menschnsun mueß zwaar seinn Wög geen, wie s d Schrift über iem sait. Wee aber yn dönn Menschn, durch dönn wo dyr Menschnsun verraatn werd. Für dönn wär s gscheider, wenn yr nie geborn wär."

Марко 14:21
Защото Човешкият Син отива, както е писано за Него; но горко на този човек, чрез когото Човешкият Син се предава! Добре би било за този човек, ако не бе се родил.

馬 可 福 音 14:21
人 子 必 要 去 世 , 正 如 經 上 指 著 他 所 寫 的 ; 但 賣 人 子 的 人 有 禍 了 ! 那 人 不 生 在 世 上 倒 好 。

人 子 必 要 去 世 , 正 如 经 上 指 着 他 所 写 的 ; 但 卖 人 子 的 人 有 祸 了 ! 那 人 不 生 在 世 上 倒 好 。

人子確實要離去,正如經上指著他所寫的,但是出賣人子的那個人有禍了。對他來說,沒有出生倒好。」

人子确实要离去,正如经上指着他所写的,但是出卖人子的那个人有祸了。对他来说,没有出生倒好。”

人子必要去世,正如經上指著他所寫的,但賣人子的人有禍了!那人不生在世上倒好。」

人子必要去世,正如经上指着他所写的,但卖人子的人有祸了!那人不生在世上倒好。”

Evanðelje po Marku 14:21
Sin Čovječji, istina, odlazi kako je o njemu pisano, ali jao čovjeku onomu koji ga predaje. Tomu bi čovjeku bolje bilo da se ni rodio nije!

Marek 14:21
Syn zajisté člověka jde, jakož jest psáno o něm, ale běda člověku tomu, skrze něhož Syn člověka bude zrazen. Dobré by bylo jemu, aby se byl nenarodil člověk ten.

Markus 14:21
Thi Menneskesønnen gaar vel bort, som der er skrevet om ham; men ve det, Menneske ved hvem Menneskesønnen bliver forraadt! Det var godt for det Menneske, om han ikke var født.«

Markus 14:21
De Zoon des mensen gaat wel heen, gelijk van Hem geschreven is; maar wee dien mens, door welken de Zoon des mensen verraden wordt! Het ware hem goed, zo die mens niet geboren ware geweest.

ΚΑΤΑ ΜΑΡΚΟΝ 14:21
ὅτι ὁ μὲν Υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.

ὅτι ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι' οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.

ὅτι ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι' οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.

Ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.

ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ, δι’ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.

ὅτι ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.

ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.

ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι' οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος

οτι ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος

οτι ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος

ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος

ο μεν υιος του ανθρωπου υπαγει, καθως γεγραπται περι αυτου· ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται· καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος.

ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος

οτι ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος

hoti ho men Huios tou anthrōpou hypagei kathōs gegraptai peri autou; ouai de tō anthrōpō ekeinō di’ hou ho Huios tou anthrōpou paradidotai; kalon autō ei ouk egennēthē ho anthrōpos ekeinos.

hoti ho men Huios tou anthropou hypagei kathos gegraptai peri autou; ouai de to anthropo ekeino di’ hou ho Huios tou anthropou paradidotai; kalon auto ei ouk egennethe ho anthropos ekeinos.

hoti ho men huios tou anthrōpou hypagei kathōs gegraptai peri autou, ouai de tō anthrōpō ekeinō di' hou ho huios tou anthrōpou paradidotai; kalon autō ei ouk egennēthē ho anthrōpos ekeinos.

hoti ho men huios tou anthropou hypagei kathos gegraptai peri autou, ouai de to anthropo ekeino di' hou ho huios tou anthropou paradidotai; kalon auto ei ouk egennethe ho anthropos ekeinos.

oti o men uios tou anthrōpou upagei kathōs gegraptai peri autou ouai de tō anthrōpō ekeinō di ou o uios tou anthrōpou paradidotai kalon autō ei ouk egennēthē o anthrōpos ekeinos

oti o men uios tou anthrOpou upagei kathOs gegraptai peri autou ouai de tO anthrOpO ekeinO di ou o uios tou anthrOpou paradidotai kalon autO ei ouk egennEthE o anthrOpos ekeinos

o men uios tou anthrōpou upagei kathōs gegraptai peri autou ouai de tō anthrōpō ekeinō di ou o uios tou anthrōpou paradidotai kalon ēn autō ei ouk egennēthē o anthrōpos ekeinos

o men uios tou anthrOpou upagei kathOs gegraptai peri autou ouai de tO anthrOpO ekeinO di ou o uios tou anthrOpou paradidotai kalon En autO ei ouk egennEthE o anthrOpos ekeinos

o men uios tou anthrōpou upagei kathōs gegraptai peri autou ouai de tō anthrōpō ekeinō di ou o uios tou anthrōpou paradidotai kalon ēn autō ei ouk egennēthē o anthrōpos ekeinos

o men uios tou anthrOpou upagei kathOs gegraptai peri autou ouai de tO anthrOpO ekeinO di ou o uios tou anthrOpou paradidotai kalon En autO ei ouk egennEthE o anthrOpos ekeinos

o men uios tou anthrōpou upagei kathōs gegraptai peri autou ouai de tō anthrōpō ekeinō di ou o uios tou anthrōpou paradidotai kalon ēn autō ei ouk egennēthē o anthrōpos ekeinos

o men uios tou anthrOpou upagei kathOs gegraptai peri autou ouai de tO anthrOpO ekeinO di ou o uios tou anthrOpou paradidotai kalon En autO ei ouk egennEthE o anthrOpos ekeinos

oti o men uios tou anthrōpou upagei kathōs gegraptai peri autou ouai de tō anthrōpō ekeinō di ou o uios tou anthrōpou paradidotai kalon autō ei ouk egennēthē o anthrōpos ekeinos

oti o men uios tou anthrOpou upagei kathOs gegraptai peri autou ouai de tO anthrOpO ekeinO di ou o uios tou anthrOpou paradidotai kalon autO ei ouk egennEthE o anthrOpos ekeinos

oti o men uios tou anthrōpou upagei kathōs gegraptai peri autou ouai de tō anthrōpō ekeinō di ou o uios tou anthrōpou paradidotai kalon autō ei ouk egennēthē o anthrōpos ekeinos

oti o men uios tou anthrOpou upagei kathOs gegraptai peri autou ouai de tO anthrOpO ekeinO di ou o uios tou anthrOpou paradidotai kalon autO ei ouk egennEthE o anthrOpos ekeinos

Márk 14:21
Az embernek Fia jóllehet elmegy, a mint meg van írva felõle; de jaj annak az embernek, a ki az embernek Fiát elárulja; jobb lenne annak az embernek, ha nem született volna.

La evangelio laŭ Marko 14:21
La Filo de homo iros, kiel estas skribite pri li; sed ve al tiu viro, de kiu la Filo de homo estos perfidita! Se tiu homo ne estus naskita, estus bone por li.

Evankeliumi Markuksen mukaan 14:21
Ihmisen Poika tosin menee, niinkuin hänestä on kirjoitettu; mutta voi sitä ihmistä, jonka kautta Ihmisen Poika petetään! se olis hänelle parempi, jos ei se ihminen olis syntynyt.

Marc 14:21
Le fils de l'homme s'en va, selon qu'il est écrit de lui; mais malheur à cet homme par qui le fils de l'homme est livré! Il eût été bon pour cet homme-là qu'il ne fût pas né.

Le Fils de l'homme s'en va selon ce qui est écrit de lui. Mais malheur à l'homme par qui le Fils de l'homme est livré! Mieux vaudrait pour cet homme qu'il ne fût pas né.

Certes le Fils de l'homme s'en va, selon qu'il est écrit de lui; mais malheur à l'homme par qui le Fils de l'homme est trahi; il eût été bon à cet homme-là de n'être point né.

Markus 14:21
Zwar des Menschen Sohn gehet hin, wie von ihm geschrieben stehet; wehe aber dem Menschen, durch welchen des Menschen Sohn verraten wird! Es wäre demselben Menschen besser, daß er nie geboren wäre.

Zwar des Menschen Sohn geht hin, wie von ihm geschrieben steht; weh aber dem Menschen, durch welchen des Menschen Sohn verraten wird. Es wäre demselben Menschen besser, daß er nie geboren wäre.

Ja, der Sohn des Menschen geht wohl dahin, wie von ihm geschrieben steht; wehe aber jenem Menschen, durch welchen der Sohn des Menschen verraten wird: diesem Menschen wäre es besser, wenn er nicht geboren wäre.

Marco 14:21
Certo il Figliuol dell’uomo se ne va, com’è scritto di lui; ma guai a quell’uomo per cui il Figliuol dell’uomo è tradito! Ben sarebbe per quell’uomo di non esser nato!

Certo, il Figliuol dell’uomo se ne va, siccome egli è scritto di lui; ma guai a quell’uomo, per cui il Figliuol dell’uomo è tradito! ben sarebbe stato per lui di non esser mai nato.

MARKUS 14:21
Maka Anak manusia memang meninggalkan dunia ini, seperti yang tersurat hal-Nya, tetapi wai atas orang yang menyerahkan Anak manusia itu! Alangkah baiknya bagi orang itu, jikalau tiada ia dilahirkan."

Mark 14:21
?-țideț, Mmi-s n bunadem ad iṛuḥ akken yețwakteb fell-as di tira iqedsen ; meɛna a nnger n wergaz-nni ara t-ixedɛen. Axiṛ-as lemmer ur d-ilul ara ɣer ddunit !

마가복음 14:21
인자는 자기에게 대하여 기록된 대로 가거니와 인자를 파는 그 사람에게는 화가 있으리로다 그 사람은 차라리 나지 아니하였더면 제게 좋을뻔 하였느니라' 하시니라

Marcus 14:21
et Filius quidem hominis vadit sicut scriptum est de eo vae autem homini illi per quem Filius hominis traditur bonum ei si non esset natus homo ille

Sv. Marks 14:21
Jo Cilvēka Dēls gan aiziet, kā par Viņu ir rakstīts, bet bēdas tam cilvēkam, kas Cilvēka Dēlu nodod! Labāk būtu šim cilvēkam, ja viņš nebūtu dzimis.

Evangelija pagal Morkø 14:21
Žmogaus Sūnus, tiesa, eina, kaip apie Jį parašyta, bet vargas tam žmogui, per kurį Žmogaus Sūnus išduodamas. Geriau būtų buvę tam žmogui negimti”.

Mark 14:21
E haere ana te Tama a te tangata, e pera ana me te mea i tuhituhia mona: otiia aue te mate mo te tangata e tukua ai te Tama a te tangata! he mea pai ke mo taua tangata me i kaua ia e whanau.

Markus 14:21
Menneskesønnen går bort, som skrevet er om ham; men ve det menneske ved hvem Menneskesønnen blir forrådt! Det hadde vært godt for det menneske om han aldri var født.

Marcos 14:21
Porque el Hijo del Hombre se va tal y como está escrito de El; pero ¡ay de aquel hombre por quien el Hijo del Hombre es entregado! Mejor le fuera a ese hombre no haber nacido.

"Porque el Hijo del Hombre se va tal y como está escrito de El; pero ¡ay de aquel hombre por quien el Hijo del Hombre es entregado! Mejor le fuera a ese hombre no haber nacido."

A la verdad el Hijo del Hombre va, según está escrito de Él; mas ¡ay de aquel hombre por quien el Hijo del Hombre es entregado! Bueno le fuera a tal hombre nunca haber nacido.

A la verdad el Hijo del hombre va, como está de él escrito; mas ¡ay de aquel hombre por quien el Hijo del hombre es entregado! bueno le fuera á aquel hombre si nunca hubiera nacido.

A la verdad el Hijo del hombre va, como está de él escrito; pero ¡ay de aquel hombre por quien el Hijo del hombre es entregado! Bueno le fuera a aquel hombre si nunca hubiera nacido.

Marcos 14:21
O Filho do homem vai, conforme está escrito a respeito dele. No entanto, infeliz daquele que trai o Filho do homem! Melhor lhe fora jamais haver nascido!”. O ato de partilhar o pão e o cálice

Pois o Filho do homem vai, conforme está escrito a seu respeito; mas ai daquele por quem o Filho do homem é traído! bom seria para esse homem se não houvera nascido.   

Marcu 14:21
Fiul omului, negreşit, Se duce după cum este scris despre El. Dar vai de omul acela, prin care este vîndut Fiul omului! Mai bine ar fi fost pentru el, să nu se fi născut.``

От Марка 14:21
Впрочем Сын Человеческий идет, как писано о Нем; но горе тому человеку, которым Сын Человеческий предается: лучше было бы тому человеку не родиться.

Впрочем Сын Человеческий идет, как писано о Нем; но горе тому человеку, которым Сын Человеческий предается: лучше было бы тому человеку не родиться.

Mark 14:21
Nekas Wi, Aents Ajasuitjiana ju, Jßkatniunam wΘajai, aarturma aintsanak. Tura aishman S·rutna nu ti Wßitsattawai. Niisha akiinmainchu ajakuiti" Tφmiayi.

Markus 14:21
Ja, Människosonen skall gå bort, såsom det är skrivet om honom; men ve den människa genom vilken Människosonen bliver förrådd! Det hade varit bättre för den människan, om hon icke hade blivit född.»

Marko 14:21
Kweli Mwana wa Mtu anakwenda zake kama Maandiko Matakatifu yanavyosema juu yake; lakini, ole wake mtu yule anayemsaliti Mwana wa Mtu! Ingalikuwa afadhali kwa mtu huyo kama hangalizaliwa!"

Marcos 14:21
Sapagka't papanaw ang Anak ng tao, ayon sa nasusulat tungkol sa kaniya: datapuwa't sa aba niyaong taong nagkakanulo sa Anak ng tao! mabuti pa sa taong yaon ang hindi na siya ipinanganak.

มาระโก 14:21
เพราะบุตรมนุษย์จะเสด็จไปตามที่ได้มีคำเขียนไว้ถึงพระองค์นั้นจริง แต่วิบัติแก่ผู้ที่จะทรยศบุตรมนุษย์ไว้ ถ้าคนนั้นมิได้บังเกิดมาก็จะดีกว่า"

Markos 14:21
‹‹Evet, İnsanoğlu kendisi için yazılmış olduğu gibi gidiyor, ama İnsanoğluna ihanet edenin vay haline! O adam hiç doğmamış olsaydı, kendisi için daha iyi olurdu.››

Марко 14:21
Син чоловічий іде, як писано про Него; горе ж чоловікові тому, що Сина чоловічого зрадить! Добре було б йому, коли б не родив ся чоловік той.

Mark 14:21
Makono mpu'u, Aku' Ana' Manusia' bate mate hewa to ralowa hi rala Buku Tomoroli' -e. Aga mpe'ahii' tauna to mpobalu' -a tetui. Ke lompe' lau-pi ane uma-i na'ote tina-na."

Maùc 14:21
Vì Con người đi, y như lời đã chép về Ngài; song khốn cho kẻ phản Con người! Thà nó chẳng sanh ra thì hơn.

Mark 14:20
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