Mark 14:1
Mark 14:1
Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him.

It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him.

It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him,

Now the Passover and Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to seize Him by stealth and kill Him;

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

After two days it was the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a treacherous way to arrest and kill Him."

Now it was two days before the Passover and the Festival of Unleavened Bread. The high priests and the scribes were looking for a way to arrest Jesus secretly and to have him put to death,

Two days before the Passover and the Feast of Unleavened Bread, the chief priests and the experts in the law were trying to find a way to arrest Jesus by stealth and kill him.

But after two days was the Passover of Unleavened Bread, and the Chief Priests and Scribes were seeking how they would seize him by treachery and kill him.

It was two days before the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for some underhanded way to arrest Jesus and to kill him.

Two days after was the passover and the days of unleavened bread; and the princes of the priests and the scribes sought how they might take him by craft, that they might kill him.

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:

NOW the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.

Now the passover and the feast of unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.

Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtilty, and kill him:

After two days was the feast of the passover, and of unleavened bread: and the chief priests, and the scribes, sought how they might take him by craft, and put him to death.

It was now two days before the Passover and the feast of Unleavened Bread, and the High Priests and Scribes were bent on finding how to seize Him by stratagem and put Him to death.

It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.

And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him;

Marku 14:1
Tani dy ditë më vonë ishte Pashka dhe festa e të Ndormëve; dhe krerët e priftërinjve dhe skribët kërkonin mënyrën se si ta kapnin Jezusin me mashtrim dhe ta vrisnin.

ﻣﺮﻗﺲ 14:1
وكان الفصح وايام الفطير بعد يومين. وكان رؤساء الكهنة والكتبة يطلبون كيف يمسكونه بمكر ويقتلونه.

ԱՒԵՏԱՐԱՆ ԸՍՏ ՄԱՐԿՈՍՒ 14:1
Երկու օր ետք՝ Զատիկ ու Բաղարջակերք էր. եւ քահանայապետներն ու դպիրները կը փնտռէին թէ ի՛նչպէս վարպետութեամբ բռնեն զայն եւ սպաննեն:

Euangelioa S. Marc-en araura. 14:1
Cen bada Bazcoaren eta ogui altchagarri gabecoen bestá bi egunen buruän: eta Sacrificadore principalac eta Scribác çabiltzan bilha nolatan hura fineciaz hatzamanic hil leçaqueten.

Dyr Marx 14:1
Zween Täg war s vor n Ooster- und Lienshbrootföst. D Oberpriester und Eewärt gsuechend drum, wie s önn Iesenn mit List in iener Gwalt bringen känntnd, däß s n umbringend.

Марко 14:1
А след два дни щеше да бъде пасхата и [празника] на безквасните хлябове; и главните свещеници и книжници търсеха случай да Го уловят с хитрост и да го умъртвят.

馬 可 福 音 14:1
過 兩 天 是 逾 越 節 ， 又 是 除 酵 節 ， 祭 司 長 和 文 士 想 法 子 怎 麼 用 詭 計 捉 拿 耶 穌 ， 殺 他 。

过 两 天 是 逾 越 节 ， 又 是 除 酵 节 ， 祭 司 长 和 文 士 想 法 子 怎 麽 用 诡 计 捉 拿 耶 稣 ， 杀 他 。

過兩天就是逾越節和除酵節了。祭司長們和經文士們在圖謀怎樣用詭計拘捕耶穌，把他殺掉。

过两天就是逾越节和除酵节了。祭司长们和经文士们在图谋怎样用诡计拘捕耶稣，把他杀掉。

過兩天是逾越節，又是除酵節，祭司長和文士想法子怎麼用詭計捉拿耶穌殺他。

过两天是逾越节，又是除酵节，祭司长和文士想法子怎么用诡计捉拿耶稣杀他。

Evanðelje po Marku 14:1
 Za dva dana bijaše Pasha i Beskvasni kruhovi. Glavari svećenički i pismoznanci tražili su kako da ga na prijevaru uhvate i ubiju.

Marek 14:1
Po dvou pak dnech byl hod beránka a přesnic; i hledali přední kněží a zákoníci, kterak by jej lstivě jmouce, zamordovali.

Markus 14:1
Men to Dage derefter var det Paaske og de usyrede Brøds Højtid. Og Ypperstepræsterne og de skriftkloge søgte, hvorledes de med List kunde gribe og ihjelslaa ham.

Markus 14:1
En het pascha, en het feest der ongehevelde broden was na twee dagen. En de overpriesters en de Schriftgeleerden zochten, hoe zij Hem met listigheid vangen en doden zouden.

ΚΑΤΑ ΜΑΡΚΟΝ 14:1
Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας. καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν.

ΗΝ ΔΕ ΤΟ ΠΑΣΧΑ καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας. Καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν,

ΗΝ ΔΕ ΤΟ ΠΑΣΧΑ καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας. Καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν,

Ἦν δὲ τὸ Πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας· καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν·

Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας. καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν.

Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας, καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν·

Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας· καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν·

Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν·

ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν

ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν

ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν

Ην δε το πασχα και τα αζυμα μετα δυο ημερας· και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν·

ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν

ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν

Ēn de to pascha kai ta azyma meta dyo hēmeras. kai ezētoun hoi archiereis kai hoi grammateis pōs auton en dolō kratēsantes apokteinōsin.

en de to pascha kai ta azyma meta dyo hemeras. kai ezetoun hoi archiereis kai hoi grammateis pos auton en dolo kratesantes apokteinosin.

ĒN DE TO PASCHA kai ta azyma meta dyo hēmeras. Kai ezētoun hoi archiereis kai hoi grammateis pōs auton en dolō kratēsantes apokteinōsin,

eN DE TO PASCHA kai ta azyma meta dyo hemeras. Kai ezetoun hoi archiereis kai hoi grammateis pos auton en dolo kratesantes apokteinosin,

ēn de to pascha kai ta azuma meta duo ēmeras kai ezētoun oi archiereis kai oi grammateis pōs auton en dolō kratēsantes apokteinōsin

En de to pascha kai ta azuma meta duo Emeras kai ezEtoun oi archiereis kai oi grammateis pOs auton en dolO kratEsantes apokteinOsin

ēn de to pascha kai ta azuma meta duo ēmeras kai ezētoun oi archiereis kai oi grammateis pōs auton en dolō kratēsantes apokteinōsin

En de to pascha kai ta azuma meta duo Emeras kai ezEtoun oi archiereis kai oi grammateis pOs auton en dolO kratEsantes apokteinOsin

ēn de to pascha kai ta azuma meta duo ēmeras kai ezētoun oi archiereis kai oi grammateis pōs auton en dolō kratēsantes apokteinōsin

En de to pascha kai ta azuma meta duo Emeras kai ezEtoun oi archiereis kai oi grammateis pOs auton en dolO kratEsantes apokteinOsin

ēn de to pascha kai ta azuma meta duo ēmeras kai ezētoun oi archiereis kai oi grammateis pōs auton en dolō kratēsantes apokteinōsin

En de to pascha kai ta azuma meta duo Emeras kai ezEtoun oi archiereis kai oi grammateis pOs auton en dolO kratEsantes apokteinOsin

ēn de to pascha kai ta azuma meta duo ēmeras kai ezētoun oi archiereis kai oi grammateis pōs auton en dolō kratēsantes apokteinōsin

En de to pascha kai ta azuma meta duo Emeras kai ezEtoun oi archiereis kai oi grammateis pOs auton en dolO kratEsantes apokteinOsin

ēn de to pascha kai ta azuma meta duo ēmeras kai ezētoun oi archiereis kai oi grammateis pōs auton en dolō kratēsantes apokteinōsin

En de to pascha kai ta azuma meta duo Emeras kai ezEtoun oi archiereis kai oi grammateis pOs auton en dolO kratEsantes apokteinOsin

Márk 14:1
Két nap mulva pedig húsvét vala és a kovásztalan kenyerek ünnepe. És a fõpapok és az írástudók tanakodnak vala, hogy csalárdsággal mimódon fogják meg és öljék meg õt.

La evangelio laŭ Marko 14:1
Kaj post du tagoj estis la Pasko kaj la festo de macoj; kaj la cxefpastroj kaj skribistoj sercxis, kiamaniere ili povu per ruzo lin kapti kaj mortigi;

Evankeliumi Markuksen mukaan 14:1
Niin oli kahden päivän perästä pääsiäinen ja makianleivän päivät. Ja ylimmäiset papit ja kirjanoppineet etsivät, kuinka he kavaluudella hänen kiinniottaisivat ja tappaisivat.

Marc 14:1
Or, deux jours après, c'était la Pâque et les Pains sans levain. Et les principaux sacrificateurs et les scribes cherchaient comment ils pourraient se saisir de lui par ruse, et le faire mourir;

La fête de Pâque et des pains sans levain devait avoir lieu deux jours après. Les principaux sacrificateurs et les scribes cherchaient les moyens d'arrêter Jésus par ruse, et de le faire mourir.

Or la fête de Pâque et des pains sans levain était deux jours après; et les principaux Sacrificateurs et les Scribes cherchaient comment ils pourraient se saisir [de Jésus] par finesse, et le faire mourir.

Markus 14:1
Und nach zwei Tagen war Ostern und die Tage der süßen Brote. Und die Hohenpriester und Schriftgelehrten suchten, wie sie ihn mit List griffen und töteten.

Und nach zwei Tagen war Ostern und die Tage der süßen Brote. Und die Hohenpriester und Schriftgelehrten suchten, wie sie ihn mit List griffen und töteten.

Es war aber noch zwei Tage bis zum Passa und Ungesäuerten, und die Hohenpriester und die Schriftgelehrten sannen, wie sie ihn mit List fassen und töten könnten.

Marco 14:1
Ora, due giorni dopo, era la pasqua e gli azzimi; e i capi sacerdoti e gli scribi cercavano il modo di pigliar Gesù con inganno ed ucciderlo;

ORA, due giorni appresso, era la pasqua, e la festa degli azzimi; e i principali sacerdoti, e gli Scribi, cercavano il modo di pigliar Gesù con inganno, e di ucciderlo.

MARKUS 14:1
Adalah lagi dua hari dahulu daripada hari raya Pasah dan roti yang tiada beragi; maka segala kepala imam dan ahli Taurat mencari daya upaya hendak menangkap Yesus dengan muslihat, dan membunuh Dia.

Mark 14:1
Qqimen-d sin wussan i Tfaska n izimer n leslak i deg xeddmen aɣṛum mbla tamtunt ( iɣes ). Lmuqedmin imeqqranen d lɛulama, țnadin s tḥila, sebba s wayes ara ḥebbsen Sidna Ɛisa iwakken a t-nɣen.

마가복음 14:1
이틀이 지나면 유월절과 무교절이라 대제사장들과 서기관들이 예수를 궤계로 잡아 죽일 방책을 구하며

Marcus 14:1
erat autem pascha et azyma post biduum et quaerebant summi sacerdotes et scribae quomodo eum dolo tenerent et occiderent

Sv. Marks 14:1
Bet pēc divām dienām bija Lieldienas un neraudzētās maizes svētki; un augstie priesteri un rakstu mācītāji meklēja, kā Viņu viltīgi apcietināt un nonāvēt.

Evangelija pagal Morkø 14:1
Iki Paschos ir Neraugintos duonos šventės buvo likę dvi dienos. Aukštieji kunigai ir Rašto žinovai ieškojo būdo klasta suimti Jėzų ir nužudyti.

Mark 14:1
Na, kia rua ake nga ra ko te kapenga me te hakari o te taro rewenakore: na ka rapu nga tohunga nui me nga karaipi i tetahi tinihanga e mau ai ia, e whakamatea ai.

Markus 14:1
Men to dager derefter var det påske og de usyrede brøds høitid. Og yppersteprestene og de skriftlærde søkte råd til å gripe ham med list og slå ham ihjel;

Marcos 14:1
Faltaban dos días para la Pascua y para la fiesta de los panes sin levadura; y los principales sacerdotes y los escribas buscaban cómo prenderle con engaño y matar le ;

Faltaban dos días para la Pascua y para la Fiesta de los Panes sin Levadura; y con engaño, los principales sacerdotes y los escribas buscaban cómo prender y matar a Jesús;

Y dos días después era la fiesta de la pascua, y de los panes sin levadura; y los príncipes de los sacerdotes y los escribas buscaban cómo prenderle por engaño y matarle.

Y DOS días después era la Pascua y los días de los panes sin levadura: y procuraban los príncipes de los sacerdotes y los escribas cómo le prenderían por engaño, y le matarían.

Y dos días después era la Pascua y los días de los panes sin levadura; y procuraban los príncipes de los sacerdotes y los escribas cómo le prenderían por engaño, y le matarían.

Marcos 14:1
Restavam somente dois dias para a Páscoa e para a festa dos pães sem fermento. Os chefes dos sacerdotes e os mestres da lei buscavam um meio de surpreender Jesus em qualquer erro e assim poder condená-lo à morte.

Ora, dali a dois dias era a páscoa e a festa dos pães ázimos; e os principais sacerdotes e os escribas andavam buscando como prender Jesus a traição, para o matarem.   

Marcu 14:1
După două zile era praznicul Paştelor şi al Azimilor. Preoţii cei mai de seamă şi cărturarii căutau cum să prindă pe Isus cu vicleşug, şi să -L omoare.

От Марка 14:1
Через два дня надлежало быть празднику Пасхи и опресноков. И искали первосвященники и книжники, как бы взять Егохитростью и убить;

Через два дня [надлежало] быть [празднику] Пасхи и опресноков. И искали первосвященники и книжники, как бы взять Его хитростью и убить;

Mark 14:1
Jφmiarchikφ tsawant ajasmiayi paskua tutai Nßmper jeatin. Paskua Nßmpertincha wakapruachu tantan yuatin Nßmpernasha mΘtek najanin ßrmiayi. Israer-patri uuntrisha, Israer-shuara jintinniurisha Jesusan anankar achikiar maatai tusar wakeriarmiayi.

Markus 14:1
Två dagar därefter var det påsk och det osyrade brödets högtid. Och översteprästerna och de skriftlärde sökte efter tillfälle att gripa honom med list och döda honom.

Marko 14:1
Ilikuwa siku mbili tu kabla ya sikukuu ya Pasaka na ya Mikate Isiyotiwa Chachu. Makuhani wakuu na walimu wa Sheria walikuwa wakitafuta njia ya kumtia Yesu nguvuni kwa hila wamuue.

Marcos 14:1
Pagkaraan nga ng dalawang araw ay kapistahan ng paskua at ng mga tinapay na walang lebadura: at pinagsisikapan ng mga pangulong saserdote at ng mga eskriba kung paanong siya'y huhulihin sa pamamagitan ng daya, at siya'y maipapatay.

มาระโก 14:1
ยังอีกสองวันจะถึงเทศกาลปัสกาและเทศกาลกินขนมปังไร้เชื้อ พวกปุโรหิตใหญ่และพวกธรรมาจารย์ก็หาช่องที่จะจับพระองค์ด้วยอุบายและจะฆ่าเสีย

Markos 14:1
Fısıh ve Mayasız Ekmek Bayramına iki gün kalmıştı. Başkâhinlerle din bilginleri İsayı hileyle tutuklayıp öldürmenin bir yolunu arıyorlardı.

Марко 14:1
Була ж пасха й опрісноки по двох днях; і шукали архиєреї, та письменники, як би Його, підступом узявши, вбити.

Mark 14:1
Ro'eo-damo rata-mi Eo Paskah pai' Posusa' Roti to uma Raragii. Imam pangkeni pai' guru agama bula-ra mpali' akala-ra mpolede Yesus bona rapatehi bongo-i.

Maùc 14:1
Hai ngày trước lễ Vượt Qua và lễ ăn bánh không men, các thầy tế lễ cả cùng các thầy thông giáo tìm mưu đặng bắt Ðức Chúa Jêsus và giết đi.

Mark 13:37
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