Luke 20:37
Luke 20:37
But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord 'the God of Abraham, and the God of Isaac, and the God of Jacob.'

"But now, as to whether the dead will be raised--even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the Lord as 'the God of Abraham, the God of Isaac, and the God of Jacob.'

But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

"But that the dead are raised, even Moses showed, in the passage about the burning bush, where he calls the Lord THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB.

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Moses even indicated in the passage about the burning bush that the dead are raised, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

Even Moses demonstrated in the story about the bush that the dead are raised, when he calls the Lord, 'the God of Abraham, the God of Isaac, and the God of Jacob.'

But even Moses revealed that the dead are raised in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

But that the dead rise, Moses also declared, for he recounts at the bush, when THE LORD JEHOVAH said, “The God of Abraham and the God of Isaaq and the God of Jaqob.

"Even Moses showed in the passage about the bush that the dead come back to life. He says that the Lord is the God of Abraham, Isaac, and Jacob.

Now that the dead are raised, even Moses showed this at the bush when he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

Now that the dead are raised, even Moses showed at the bush, when he called the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Now that the dead are raised, even Moses showed at the bush, when he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;

But that the dead rise, even Moses shewed in the section of the bush, when he called the Lord the God of Abraham and the God of Isaac and the God of Jacob;

But that the dead are raised, even Moses shewed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

But that the dead rise to life even Moses clearly implies in the passage about the Bush, where he calls the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.'

But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.'

'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;

Luka 20:37
Dhe se të vdekurit do të ringjallen, e ka deklaruar vetë Moisiu në pjesën e ferrishtes, kur e quan Zot, Perëndinë e Abrahamit, Perëndinë e Isakut dhe Perëndinë e Jakobit.

ﻟﻮﻗﺎ 20:37
واما ان الموتى يقومون فقد دل عليه موسى ايضا في امر العليقة كما يقول. الرب اله ابراهيم واله اسحق واله يعقوب.

ԱՒԵՏԱՐԱՆ ԸՍՏ ՂՈՒԿԱՍԻ 20:37
Բայց մեռելներուն յարութիւն առնելը՝ Մովսէ՛ս ալ ցոյց տուաւ մորենիին պատմութեան մէջ, երբ կը կոչէ Տէրը՝ “Աբրահամի Աստուածը, Իսահակի Աստուածը եւ Յակոբի Աստուածը”:

Euangelioa S. Luc-en araura.  20:37
Eta hilac resuscitatzen diradela, Moysesec-ere eracutsi vkan du berro aldean, dioenean Iauna dela Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa.

Dyr Laux 20:37
Und däß de Tootn dyrsteend, haat schoon dyr Mosen in dyr Gschicht mit n Dernbusch andeutt, daa wo yr önn Trechtein önn Got von n Abryham, von n Eisack und von n Jaaggenn nennt.

Лука 20:37
А че мъртвите биват възкресени, това и Моисей показа [в мястото дето писа] за къпината, когато нарече Господа "Бог Авраамов, Бог Исааков и Бог Яковов".

路 加 福 音 20:37
至 於 死 人 復 活 ， 摩 西 在 荊 棘 篇 上 ， 稱 主 是 亞 伯 拉 罕 的 神 ， 以 撒 的 神 ， 雅 各 的 神 ， 就 指 示 明 白 了 。

至 於 死 人 复 活 ， 摩 西 在 荆 棘 篇 上 ， 称 主 是 亚 伯 拉 罕 的 神 ， 以 撒 的 神 ， 雅 各 的 神 ， 就 指 示 明 白 了 。

至於死人復活的事，摩西在『荊棘篇』上也指明了，正如稱主是『亞伯拉罕的神、以撒的神、雅各的神。』

至于死人复活的事，摩西在‘荆棘篇’上也指明了，正如称主是‘亚伯拉罕的神、以撒的神、雅各的神。’

至於死人復活，摩西在『荊棘篇』上稱主是亞伯拉罕的神、以撒的神、雅各的神，就指示明白了。

至于死人复活，摩西在‘荆棘篇’上称主是亚伯拉罕的神、以撒的神、雅各的神，就指示明白了。

Evanðelje po Luki 20:37
A da mrtvi ustaju, naznači i Mojsije kad u odlomku o grmu Gospodina zove Bogom Abrahamovim, Bogom Izakovim i Bogom Jakovljevim.

Lukáš 20:37
A že mrtví vstanou z mrtvých, i Mojžíš ukázal při onom kři, když nazývá Pána Bohem Abrahamovým a Bohem Izákovým a Bohem Jákobovým.

Lukas 20:37
Men at de døde oprejses, har ogsaa Moses givet til Kende i Stedet om Tornebusken, naar han kalder Herren: Abrahams Gud og Isaks Gud og Jakobs Gud.

Lukas 20:37
En dat de doden opgewekt zullen worden, heeft ook Mozes aangewezen bij het doornenbos, als hij den Heere noemt den God Abrahams, en den God Izaks, en den God Jakobs.

ΚΑΤΑ ΛΟΥΚΑΝ 20:37
ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς Βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ καὶ Θεὸν Ἰσαὰκ καὶ Θεὸν Ἰακώβ·

ὅτι δὲ ἐγείρονται οἱ νεκροὶ καὶ Μωυσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν θεὸν Ἀβραὰμ καὶ θεὸν Ἰσαὰκ καὶ θεὸν Ἰακώβ·

ὅτι δὲ ἐγείρονται οἱ νεκροὶ καὶ Μωυσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν θεὸν Ἀβραὰμ καὶ θεὸν Ἰσαὰκ καὶ θεὸν Ἰακώβ·

Ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει, Κύριον τὸν θεὸν Ἀβραὰμ καὶ τὸν θεὸν Ἰσαὰκ καὶ τὸν θεὸν Ἰακώβ.

ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.

ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ καὶ θεὸν Ἰσαὰκ καὶ θεὸν Ἰακώβ·

ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.

ὅτι δὲ ἐγείρονται οἱ νεκροὶ καὶ Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ καὶ τὸν θεὸν Ἰσαὰκ καὶ τόν θεὸν Ἰακώβ

οτι δε εγειρονται οι νεκροι και μωυσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και θεον ισαακ και θεον ιακωβ

οτι δε εγειρονται οι νεκροι και μωυσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και θεον ισαακ και θεον ιακωβ

οτι δε εγειρονται οι νεκροι και μωσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ

οτι δε εγειρονται οι νεκροι, και Μωσης εμηνυσεν επι της βατου, ως λεγει Κυριον τον Θεον Αβρααμ και τον Θεον Ισαακ και τον Θεον Ιακωβ.

οτι δε εγειρονται οι νεκροι και μωσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ

οτι δε εγειρονται οι νεκροι και μωυσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και θεον ισαακ και θεον ιακωβ

hoti de egeirontai hoi nekroi, kai Mōusēs emēnysen epi tēs Batou, hōs legei Kyrion ton Theon Abraam kai Theon Isaak kai Theon Iakōb;

hoti de egeirontai hoi nekroi, kai Mouses emenysen epi tes Batou, hos legei Kyrion ton Theon Abraam kai Theon Isaak kai Theon Iakob;

hoti de egeirontai hoi nekroi kai Mōusēs emēnysen epi tēs batou, hōs legei Kyrion ton theon Abraam kai theon Isaak kai theon Iakōb;

hoti de egeirontai hoi nekroi kai Mouses emenysen epi tes batou, hos legei Kyrion ton theon Abraam kai theon Isaak kai theon Iakob;

oti de egeirontai oi nekroi kai mōusēs emēnusen epi tēs batou ōs legei kurion ton theon abraam kai theon isaak kai theon iakōb

oti de egeirontai oi nekroi kai mOusEs emEnusen epi tEs batou Os legei kurion ton theon abraam kai theon isaak kai theon iakOb

oti de egeirontai oi nekroi kai mōsēs emēnusen epi tēs batou ōs legei kurion ton theon abraam kai ton theon isaak kai ton theon iakōb

oti de egeirontai oi nekroi kai mOsEs emEnusen epi tEs batou Os legei kurion ton theon abraam kai ton theon isaak kai ton theon iakOb

oti de egeirontai oi nekroi kai mōsēs emēnusen epi tēs batou ōs legei kurion ton theon abraam kai ton theon isaak kai ton theon iakōb

oti de egeirontai oi nekroi kai mOsEs emEnusen epi tEs batou Os legei kurion ton theon abraam kai ton theon isaak kai ton theon iakOb

oti de egeirontai oi nekroi kai mōsēs emēnusen epi tēs batou ōs legei kurion ton theon abraam kai ton theon isaak kai ton theon iakōb

oti de egeirontai oi nekroi kai mOsEs emEnusen epi tEs batou Os legei kurion ton theon abraam kai ton theon isaak kai ton theon iakOb

oti de egeirontai oi nekroi kai mōusēs emēnusen epi tēs batou ōs legei kurion ton theon abraam kai theon isaak kai theon iakōb

oti de egeirontai oi nekroi kai mOusEs emEnusen epi tEs batou Os legei kurion ton theon abraam kai theon isaak kai theon iakOb

oti de egeirontai oi nekroi kai mōusēs emēnusen epi tēs batou ōs legei kurion ton theon abraam kai theon isaak kai theon iakōb

oti de egeirontai oi nekroi kai mOusEs emEnusen epi tEs batou Os legei kurion ton theon abraam kai theon isaak kai theon iakOb

Lukács 20:37
Hogy pedig a halottak feltámadnak, Mózes is megjelentette a csipkebokornál, mikor az Urat Ábrahám Istenének és Izsák Istenének és Jákób Istenének mondja.

La evangelio laŭ Luko 20:37
Sed ke la mortintoj levigxas, Moseo mem montris en la arbetajxo, kiam li nomis la Eternulon la Dio de Abraham kaj la Dio de Isaak kaj la Dio de Jakob.

Evankeliumi Luukkaan mukaan 20:37
Mutta että kuolleet ylösnousevat, sen on myös Moses pensaan tykönä osoittanut, kuin hän sanoi Herran Abrahamin Jumalaksi ja Isaakin Jumalaksi ja Jakobin Jumalaksi.

Luc 20:37
Or que les morts ressuscitent, Moïse même l'a montré, au titre: "Du buisson", quand il appelle le *Seigneur: le Dieu d'Abraham, et le Dieu d'Isaac, et le Dieu de Jacob.

Que les morts ressuscitent, c'est ce que Moïse a fait connaître quand, à propos du buisson, il appelle le Seigneur le Dieu d'Abraham, le Dieu d'Isaac, et le Dieu de Jacob.

Or que les morts ressuscitent, Moïse même l'a montré auprès du buisson, quand il appelle le Seigneur le Dieu d'Abraham, et le Dieu d'Isaac, et le Dieu de Jacob.

Lukas 20:37
Daß aber die Toten auferstehen, hat auch Mose gedeutet bei dem Busch, da er den HERRN heißet Gott Abrahams und Gott Isaaks und Gott Jakobs.

Daß aber die Toten auferstehen, hat auch Mose gedeutet bei dem Busch, da er den HERRN heißt Gott Abrahams und Gott Isaaks und Gott Jakobs.

Daß aber die Toten auferweckt werden, hat auch Moses bei dem Dornbusch angedeutet, wie er den Herrn den Gott Abrahams und Gott Isaaks und Gott Jakobs nennt.

Luca 20:37
Che poi i morti risuscitino anche Mosè lo dichiarò nel passo del "pruno", quando chiama il Signore l’Iddio d’Abramo, l’Iddio d’Isacco e l’Iddio di Giacobbe.

Or che i morti risuscitino, Mosè stesso lo dichiarò presso al pruno, quando egli nomina il Signore l’Iddio d’Abrahamo, e l’Iddio d’Isacco, e l’Iddio di Giacobbe.

LUKAS 20:37
Tetapi hal orang mati dibangkitkan itu, sudah dinyatakan juga oleh Musa di dalam fasal belukar duri, tatkala disebutkannya Allah: Tuhan Ibrahim dan Tuhan Ishak dan Tuhan Yakub.

Luke 20:37
?ef wayen yeɛnan ḥeggu n lmegtin ula d nnbi Musa ihḍeṛ-ed fell-as mi gessawel i Sidi Ṛebbi zdat udarnu iṛeqqen : a Ṛebbi, Illu n Ibṛahim, Illu n Isḥaq, Illu n Yeɛqub.

누가복음 20:37
죽은 자의 살아난다는 것은 모세도 가시나무떨기에 관한 글에 보였으되 주를 아브라함의 하나님이요, 이삭의 하나님이요, 야곱의 하나님이시라 칭하였나니

Lucas 20:37
quia vero resurgant mortui et Moses ostendit secus rubum sicut dicit Dominum Deum Abraham et Deum Isaac et Deum Iacob

Sv. Lūkass 20:37
Bet ka miroņi celsies augšām, uz to norādīja arī Mozus pie ērkšķu krūma, kur viņš sacīja: Kungs ir Ābrahama Dievs un Īzāka Dievs, un Jēkaba Dievs.

Evangelija pagal Lukà 20:37
O kad mirusieji prisikels, nurodė ir Mozė pasakojime apie krūmą, kur jis Viešpatį vadina ‘Abraomo Dievu, Izaoko Dievu ir Jokūbo Dievu’.

Luke 20:37
Na, ko te aranga o te hunga mate, kua whakakitea mai tena e Mohi i tana mo te rakau, i karangatia ai te Ariki ko te Atua o Aperahama, ko te Atua o Ihaka, ko te Atua o Hakopa.

Lukas 20:37
Men at de døde står op, det har også Moses gitt til kjenne, der hvor det tales om tornebusken, når han kaller Herren Abrahams Gud og Isaks Gud og Jakobs Gud;

Lucas 20:37
Pero que los muertos resucitan, aun Moisés lo enseñó, en aquel pasaje sobre la zarza ardiendo, donde llama al Señor, EL DIOS DE ABRAHAM, Y DIOS DE ISAAC, Y DIOS DE JACOB.

"Pero que los muertos resucitan, aun Moisés lo enseñó, en aquel pasaje sobre la zarza ardiendo, donde llama al Señor, EL DIOS DE ABRAHAM, Y DIOS DE ISAAC, Y DIOS DE JACOB.

Y que los muertos hayan de resucitar, aun Moisés lo enseñó en el pasaje de la zarza, cuando llama al Señor: Dios de Abraham, y Dios de Isaac, y Dios de Jacob.

Y que los muertos hayan de resucitar, aun Moisés lo enseñó en el pasaje de la zarza, cuando llama al Señor: Dios de Abraham, y Dios de Isaac, y Dios de Jacob.

Y que los muertos hayan de resucitar, aun Moisés lo enseñó junto a la zarza, cuando llama al Señor, Dios de Abraham, y Dios de Isaac, y Dios de Jacob.

Lucas 20:37
Quanto aos mortos ressuscitarem, Moisés já o mostrou no relato da sarça, no momento em que ele se refere ao Senhor como ‘Deus de Abraão, Deus de Isaque e Deus de Jacó’.

Mas que os mortos hão de ressurgir, o próprio Moisés o mostrou, na passagem a respeito da sarça, quando chama ao Senhor; Deus de Abraão, e Deus de Isaque, e Deus de Jacó.   

Luca 20:37
Dar că morţii înviază, a arătat însuşi Moise, în locul unde este vorba despre ,Rug`, cînd numeşte pe Domnul: ,Dumnezeul lui Avraam, Dumnezeul lui Isaac şi Dumnezeul lui Iacov.`

От Луки 20:37
А что мертвые воскреснут, и Моисей показал при купине, когда назвал Господа Богом Авраама и Богом Исаака и Богом Иакова.

А что мертвые воскреснут, и Моисей показал при купине, когда назвал Господа Богом Авраама и Богом Исаака и Богом Иакова.

Luke 20:37
Tura Jßkaru nantakiartin ainia nuna imia Muisßis Jintφamiayi. Warφ, numichiniam ji Wajßi keamunan Yus niijiai chichaamun, Yus-Papinium Muisaiska aarmiayi. N· aarmanum Uunt Yus Apraßma, Isaka tura Jakupu Y·srinti, Tφmiayi. N· aishman yaunchu Jßkaru ain "ni Y·srinti" Tφmiayi. Nuna taku nantaktin awai tu Jintφamiayi.

Lukas 20:37
Men att de döda uppstå, det har ock Moses, på det ställe där det talas om törnbusken, givit till känna, när han kallar Herren 'Abrahams Gud och Isaks Gud och Jakobs Gud';

Luka 20:37
Lakini, kwamba kuna kufufuka kutoka wafu, hata Mose alithibitisha jambo hilo katika Maandiko Matakatifu. Katika sehemu ya Maandiko Matakatifu juu ya kile kichaka kilichokuwa kinawaka moto, anamtaja Bwana kama Mungu wa Abrahamu, Isaka na Yakobo.

Lucas 20:37
Datapuwa't tungkol sa pagbabangon ng mga patay, ay ipinakilala rin naman ni Moises sa Mababang punong kahoy, nang tinawag niya ang Panginoon na Dios ni Abraham, at Dios ni Isaac, at Dios ni Jacob.

ลูกา 20:37
แต่คนที่ตายจะถูกชุบให้เป็นขึ้นมาใหม่นั้น โมเสสก็ยังได้สำแดงในเรื่องพุ่มไม้ คือที่ได้เรียกองค์พระผู้เป็นเจ้าว่า `เป็นพระเจ้าของอับราฮัม เป็นพระเจ้าของอิสอัค และเป็นพระเจ้าของยาโคบ'

Luka 20:37
Musa bile alevlenen çalıyla ilgili bölümde Rab için, ‹İbrahimin Tanrısı, İshakın Tanrısı ve Yakupun Tanrısı› deyimini kullanarak ölülerin dirileceğine işaret etmişti.

Лука 20:37
А що встають мертві, то й Мойсей показав коло купини, як зве Господа Богом Авраама, й Богом Ісаака, й Богом Якова.

Luke 20:37
Ane katuwu' -ra nculii' tomate-e, nabi Musa moto to mpakanoto katuwu' -ra nculii'. Hi rala jarita julumpu to jela', Musa mpokahangai' Pue' Ala hewa toi: `Alata'ala to napue' Abraham, to napue' Ishak, pai' to napue' Yakub.'

Lu-ca 20:37
Còn về sự kẻ chết sống lại, Môi-se đã cho biết trong câu chuyện về Bụi gai, khi người gọi Chúa là Ðức Chúa Trời của Áp-ra-ham, Ðức Chúa Trời của Y-sác và Ðức Chúa Trời của Gia-cốp.

Luke 20:36
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