Hebrews 12:11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

Hebrews 12:11

Hebrews 12:11
No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

No discipline is enjoyable while it is happening--it's painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.

For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

No discipline seems enjoyable at the time, but painful. Later on, however, it yields the fruit of peace and righteousness to those who have been trained by it.

No discipline seems pleasant at the time, but painful. Later on, however, for those who have been trained by it, it produces a harvest of righteousness and peace.

Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it.

But no discipline in its time seems to be joyful, but it is sorrowful; but in the end it yields the fruit of peace and of righteousness to those who have been trained by it.

We don't enjoy being disciplined. It always seems to cause more pain than joy. But later on, those who learn from that discipline have peace that comes from doing what is right.

It is true that no chastening at present seems to be cause for joy, but rather for grief; nevertheless, afterward it yields the peaceable fruit of righteousness unto those who are exercised by it.

Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them who are trained by it.

Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness to them which are exercised thereby.

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.

But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it.

All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.

Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace--namely, righteousness.

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

Hebrenjve 12:11
Çdo ndreqje, pra, aty për aty, nuk duket se sjell gëzim, po hidhërim; por më pas u jep një fryt drejtësie atyre që janë ushtruar me anë të tij.

ﺍﻟﻌﺒﺮﺍﻧﻴﻴﻦ 12:11
ولكن كل تأديب في الحاضر لا يرى انه للفرح بل للحزن. واما اخيرا فيعطي الذين يتدربون به ثمر بر للسلام.

ԹՈՒՂԹ ԵԲՐԱՅԵՑԻՆԵՐԻՆ 12:11
Ո՛չ մէկ պատիժ նոյն պահուն կը թուի ուրախարար, հապա՝ տրտմարար. բայց յետոյ կու տայ արդարութեան խաղաղարար պտուղը՝ անով կրթուածներուն:

Hebraicoetara. 12:11
Bada gaztigu guciac ordu berean eztirudi bozcariotaco dela, aitzitic tristitiataco: baina guero iustitiazco fructu baquezcoa rendatzen draue harçaz exercitatu dirateney.

D Hebern 12:11
Wann myr züchtigt werdnd, ist s +freilich dyrselbn nit grad de waare Freud, sundern öbbs, was wee tuet. Spaeter aber schenkt s yn dene, wo auf dö Weis zogn wordn seind, als Frucht önn Frid in seiner Loosspraach.

Евреи 12:11
Никое наказание не се вижда на времето да е за радост, а е тежко; но после принася правда като мирен плод за тия, които са се обучавали чрез него.

希伯來書 12:11
凡管教的事，當時不覺得快樂，反覺得愁苦；後來卻為那經練過的人結出平安的果子，就是義。

凡管教的事，当时不觉得快乐，反觉得愁苦；後来却为那经练过的人结出平安的果子，就是义。

不過所有的管教，當時雖然不覺得是愉快的事，反覺得是憂傷的事，而後來卻為那些由此受到操練的人，結出平安和義行的果子。

不过所有的管教，当时虽然不觉得是愉快的事，反觉得是忧伤的事，而后来却为那些由此受到操练的人，结出平安和义行的果子。

凡管教的事，當時不覺得快樂，反覺得愁苦，後來卻為那經練過的人結出平安的果子，就是義。

凡管教的事，当时不觉得快乐，反觉得愁苦，后来却为那经练过的人结出平安的果子，就是义。

Poslanica Hebrejima 12:11
Isprva se doduše čini da nijedno odgajanje nije radost, nego žalost, ali onima koji su njime uvježbani poslije donosi mironosni plod pravednosti.

Židům 12:11
Každé pak trestání, když přítomné jest, nezdá se býti potěšené, ale smutné, než potomť rozkošné ovoce spravedlnosti přináší těm, kteříž by v něm pocvičeni byli.

Hebræerne 12:11
Al Tugtelse synes vel, imedens den er nærværende, ikke at være til Glæde, men til Bedrøvelse; men siden giver den til Gengæld dem, som derved ere øvede, en Fredens Frugt i Retfærdighed.

Hebreeën 12:11
En alle kastijding als die tegenwoordig is, schijnt geen zaak van vreugde, maar van droefheid te zijn; doch daarna geeft zij van zich een vreedzame vrucht der gerechtigheid dengenen, die door dezelve geoefend zijn.

ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:11
πᾶσα μὲν παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι’ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.

πᾶσα μὲν παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι' αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.

πᾶσα μὲν / δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι' αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.

Πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἴναι, ἀλλὰ λύπης· ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι’ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.

πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι’ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης.

πᾶς μέν παιδεία πρός μέν ὁ πάρειμι οὐ δοκέω χαρά εἰμί ἀλλά λύπη ὕστερον δέ καρπός εἰρηνικός ὁ διά αὐτός γυμνάζω ἀποδίδωμι δικαιοσύνη

πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης· ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι’ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης.

πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι' αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης

πασα μεν παιδεια προς μεν το παρον ου δοκει χαρας ειναι αλλα λυπης υστερον δε καρπον ειρηνικον τοις δι αυτης γεγυμνασμενοις αποδιδωσιν δικαιοσυνης

πασα μεν παιδια προς μεν το παρον ου δοκει χαρας ειναι αλλα λυπης υστερον δε καρπον ειρηνικον τοις δι αυτης γεγυμνασμενοις αποδιδωσιν δικαιοσυνης

πασα δε παιδεια προς μεν το παρον ου δοκει χαρας ειναι αλλα λυπης υστερον δε καρπον ειρηνικον τοις δι αυτης γεγυμνασμενοις αποδιδωσιν δικαιοσυνης

πασα δε παιδεια προς μεν το παρον ου δοκει χαρας ειναι, αλλα λυπης· υστερον δε καρπον ειρηνικον τοις δι αυτης γεγυμνασμενοις αποδιδωσι δικαιοσυνης.

πασα {VAR1: μεν } {VAR2: δε } παιδεια προς μεν το παρον ου δοκει χαρας ειναι αλλα λυπης υστερον δε καρπον ειρηνικον τοις δι αυτης γεγυμνασμενοις αποδιδωσιν δικαιοσυνης

pasa men paideia pros men to paron ou dokei charas einai alla lypēs, hysteron de karpon eirēnikon tois di’ autēs gegymnasmenois apodidōsin dikaiosynēs.

pasa men paideia pros men to paron ou dokei charas einai alla lypes, hysteron de karpon eirenikon tois di’ autes gegymnasmenois apodidosin dikaiosynes.

pasa men paideia pros men to paron ou dokei charas einai alla lypēs, hysteron de karpon eirēnikon tois di' autēs gegymnasmenois apodidōsin dikaiosynēs.

pasa men paideia pros men to paron ou dokei charas einai alla lypes, hysteron de karpon eirenikon tois di' autes gegymnasmenois apodidosin dikaiosynes.

pasa men paidia pros men to paron ou dokei charas einai alla lupēs usteron de karpon eirēnikon tois di autēs gegumnasmenois apodidōsin dikaiosunēs

pasa men paidia pros men to paron ou dokei charas einai alla lupEs usteron de karpon eirEnikon tois di autEs gegumnasmenois apodidOsin dikaiosunEs

pasa de paideia pros men to paron ou dokei charas einai alla lupēs usteron de karpon eirēnikon tois di autēs gegumnasmenois apodidōsin dikaiosunēs

pasa de paideia pros men to paron ou dokei charas einai alla lupEs usteron de karpon eirEnikon tois di autEs gegumnasmenois apodidOsin dikaiosunEs

pasa de paideia pros men to paron ou dokei charas einai alla lupēs usteron de karpon eirēnikon tois di autēs gegumnasmenois apodidōsin dikaiosunēs

pasa de paideia pros men to paron ou dokei charas einai alla lupEs usteron de karpon eirEnikon tois di autEs gegumnasmenois apodidOsin dikaiosunEs

pasa de paideia pros men to paron ou dokei charas einai alla lupēs usteron de karpon eirēnikon tois di autēs gegumnasmenois apodidōsin dikaiosunēs

pasa de paideia pros men to paron ou dokei charas einai alla lupEs usteron de karpon eirEnikon tois di autEs gegumnasmenois apodidOsin dikaiosunEs

pasa men paideia pros men to paron ou dokei charas einai alla lupēs usteron de karpon eirēnikon tois di autēs gegumnasmenois apodidōsin dikaiosunēs

pasa men paideia pros men to paron ou dokei charas einai alla lupEs usteron de karpon eirEnikon tois di autEs gegumnasmenois apodidOsin dikaiosunEs

pasa {WH: men } {UBS4: de } paideia pros men to paron ou dokei charas einai alla lupēs usteron de karpon eirēnikon tois di autēs gegumnasmenois apodidōsin dikaiosunēs

pasa {WH: men} {UBS4: de} paideia pros men to paron ou dokei charas einai alla lupEs usteron de karpon eirEnikon tois di autEs gegumnasmenois apodidOsin dikaiosunEs

Zsidókhoz 12:11
Bármely fenyítés ugyan jelenleg nem látszik örvendetesnek, hanem keservesnek, ámde utóbb az igazságnak békességes gyümölcsével fizet azoknak, a kik általa gyakoroltatnak.

Al la hebreoj 12:11
CXiu puno portempe sxajnas esti ne gxoja, sed malgxoja; sed poste gxi donas la pacplenan frukton de justeco al tiuj, kiuj per gxi estas ekzercitaj.

Kirje heprealaisille 12:11
Mutta koska kaikkinainen rangaistus käsissä on, niin ei se näy meille iloksi, vaan murheeksi; mutta sitte antaa hän rauhallisen vanhurskauden hedelmän niille, jotka siinä harjoitetut ovat.

Hébreux 12:11
Or aucune discipline, pour le présent, ne semble être un sujet de joie, mais de tristesse; mais plus tard, elle rend le fruit paisible de la justice à ceux qui sont exercés par elle.

Il est vrai que tout châtiment semble d'abord un sujet de tristesse, et non de joie; mais il produit plus tard pour ceux qui ont été ainsi exercés un fruit paisible de justice.

Or tout châtiment ne semble pas sur l'heure être [un sujet] de joie, mais de tristesse; mais ensuite il produit un fruit paisible de justice à ceux qui sont exercés par ce moyen.

Hebraeer 12:11
Alle Züchtigung aber, wenn sie da ist, dünkt sie uns nicht Freude, sondern Traurigkeit sein; aber danach wird sie geben eine friedsame Frucht der Gerechtigkeit denen, die dadurch geübet sind.

Alle Züchtigung aber, wenn sie da ist, dünkt uns nicht Freude, sondern Traurigkeit zu sein; aber darnach wird sie geben eine friedsame Frucht der Gerechtigkeit denen, die dadurch geübt sind.

Denn alle Zucht dünkt für den Augenblick nicht zur Freude sondern zur Traurigkeit zu sein; nachdem aber gibt sie denen, die dadurch geschult sind, friedvolle Frucht der Gerechtigkeit.

Ebrei 12:11
Or ogni disciplina sembra, è vero, per il presente non esser causa d’allegrezza, ma di tristizia; però rende poi un pacifico frutto di giustizia a quelli che sono stati per essa esercitati.

Or ogni castigamento par bene per l’ora presente non esser d’allegrezza anzi di tristizia; ma poi rende un pacifico frutto di giustizia a quelli che sono stati per esso esercitati.

IBRANI 12:11
Adapun segala ajaran bagi sementara ini belum mendatangkan sukacita, melainkan duka cita; tetapi kemudian kelak dikeluarkannya kebenaran akan buahnya, yang mendatangkan sentosa kepada orang yang mahir dengan ajaran itu.

Hebrews 12:11
S tideț m'ara ɣ-țṛebbin yețɣiḍ aɣ lḥal lameɛna m'ara tɛeddi teswiɛt-nni, a naf belli d ayen yelhan i tudert-nneɣ.

히브리서 12:11
무릇 징계가 당시에는 즐거워 보이지 않고 슬퍼 보이나 후에 그로 말미암아 연달한 자에게는 의의 평강한 열매를 맺나니

Hebraeos 12:11
omnis autem disciplina in praesenti quidem videtur non esse gaudii sed maeroris postea autem fructum pacatissimum exercitatis per eam reddit iustitiae

Ebrejiem 12:11
Lai gan liekas, ka katra pārmācība tanī brīdī sagādā ne prieku, bet skumjas, tomēr vēlāk tiem, kas tanī vingrināti, dod taisnības miera augli.

Laiðkas þydams 12:11
Beje, kiekviena auklyba tam kartui atrodo ne linksma, o karti, bet vėliau ji atneša taikingų teisumo vaisių auklėtiniams.

Hebrews 12:11
Ko nga pakinga katoa, e kore e kiia inaianei hei whakahari, engari hei whakapouri: muri iho ia ka puta mai te hua rangimarie o te tika, ki te hunga e whakamahia ana ki taua mea.

Hebreerne 12:11
All tukt synes vel, mens den står på, ikke å være til glede, men til sorg; men siden gir den dem som derved er blitt opøvd, rettferdighets salige frukt.

Hebreos 12:11
Al presente ninguna disciplina parece ser causa de gozo, sino de tristeza; sin embargo, a los que han sido ejercitados por medio de ella, les da después fruto apacible de justicia.

Al presente ninguna disciplina parece ser causa de gozo, sino de tristeza. Sin embargo, a los que han sido ejercitados (adiestrados) por medio de ella, después les da fruto apacible de justicia.

A la verdad ningún castigo al presente parece ser causa de gozo, sino de tristeza; pero después da fruto apacible de justicia a los que por él son ejercitados.

Es verdad que ningún castigo al presente parece ser causa de gozo, sino de tristeza; mas después da fruto apacible de justicia á los que en él son ejercitados.

Es verdad que ningún castigo al presente parece ser causa de gozo, sino de tristeza; mas después da fruto apacible de justicia a los que en él son ejercitados.

Hebreus 12:11
Toda correção, de fato, no momento em que ocorre não nos parece ser motivo de contentamento, mas de frustração; mais tarde, no entanto, produz fruto de justiça e paz para todos aqueles que por ela foram disciplinados.

Na verdade, nenhuma correção parece no momento ser motivo de gozo, porém de tristeza; mas depois produz um fruto pacífico de justiça nos que por ele têm sido exercitados.

Evrei 12:11
Este adevărat că orice pedeapsă, deocamdată pare o pricină de întristare, şi nu de bucurie; dar mai pe urmă aduce celor ce au trecut prin şcoala ei, roada dătătoare de pace a neprihănirii.

К Евреям 12:11
Всякое наказание в настоящее времякажется не радостью, а печалью; но после наученным через него доставляет мирный плод праведности.

Всякое наказание в настоящее время кажется не радостью, а печалью; но после наученным через него доставляет мирный плод праведности.

Hebrews 12:11
Kame nekasaiti, Ashφ Asutißmu yamaikikia waraschamniaiti, antsu K·ntuts Enentßimtikramji. T·rasha ukunam nu Asutißmujai unuimiaj nuka pΘnker T·ratniun tura shiir pujustinian Yßinmaji.

Hebreerbrevet 12:11
Väl synes alla aga för tillfället vara icke till glädje, utan till sorg; men efteråt bär den, för dem som hava blivit fostrade därmed, en fridsfrukt som är rättfärdighet.

Waebrania 12:11
Kuadhibiwa si jambo la kufurahisha bali la kuhuzunisha. Lakini wale waliofunzwa kuwa na nidhamu mwishowe watavuna tuzo la amani kutoka katika maisha adili!

Hebreo 12:11
Lahat ng parusa sa ngayon ay tila man din hindi ikaliligaya kundi ikalulungkot; gayon ma'y pagkatapos ay namumunga ng bungang mapayapa ng katuwiran sa mga nagsipagsanay sa pamamagitan nito.

ฮีบรู 12:11
ดังนั้นการตีสอนทุกอย่างเมื่อกำลังถูกอยู่นั้นไม่เป็นการชื่นใจเลย แต่เป็นการเศร้าใจ แต่ภายหลังก็กระทำให้เกิดผลเป็นความสุขสำราญแก่บรรดาคนที่ต้องทนอยู่นั้น คือความชอบธรรมนั้นเอง

İbraniler 12:11
Terbiye edilmek başlangıçta hiç tatlı gelmez, acı gelir. Ne var ki, böyle eğitilenler için bu sonradan esenlik veren doğruluğu üretir.

Евреи 12:11
Усяка ж кара на той час не здаєть ся радощами, а смутком; опісля ж дає овощ впокою тим, що нею навчені правди.

Hebrews 12:11
Bula-ta raparesai' ba raweba', uma-ta goe', peda' ta'epe. Ngkabokoa' -na, ane monoto-ta-damo sabana paresa' toe, lompe' -mi katuwu' -ta, pai' monoa' -mi po'ingku-ta.

Heâ-bô-rô 12:11
Thật các sự sửa phạt lúc đầu coi như một cớ buồn bã, chớ không phải sự vui mừng; nhưng về sau sanh ra bông trái công bình và bình an cho những kẻ đã chịu luyện tập như vậy.