Hebrews 10:1 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.

Hebrews 10:1

Hebrews 10:1
The law is only a shadow of the good things that are coming--not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.

The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship.

For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.

For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

Since the law has only a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year.

For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year.

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.

For The Written Law had a shadow in it of good things that were coming. It was not the essence of those matters; because of this, while they were offering those sacrifices every year, they could never perfect those who offered them.

Moses' Teachings with their yearly cycle of sacrifices are only a shadow of the good things in the future. They aren't an exact likeness of those things. They can never make those who worship perfect.

For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the ones approaching perfect.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.

For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

Hebrenjve 10:1
Sepse ligji, duke pasur hijen e të mirave që kishin për të ardhur dhe jo figurën vetë të gjërave, nuk mundet kurrë që t'i bëjë të përkryer ata që i afrohen Perëndisë me anë të të njëjtave flijime që ofrohen vazhdimisht vit për vit.

ﺍﻟﻌﺒﺮﺍﻧﻴﻴﻦ 10:1
لان الناموس اذ له ظل الخيرات العتيدة لا نفس صورة الاشياء لا يقدر ابدا بنفس الذبائح كل سنة التي يقدمونها على الدوام ان يكمّل الذين يتقدمون.

ԹՈՒՂԹ ԵԲՐԱՅԵՑԻՆԵՐԻՆ 10:1
Արդարեւ Օրէնքը, ունենալով գալիք բարիքներուն շուքը, ո՛չ թէ այդ բաներուն բո՛ւն պատկերը, երբեք չի կրնար կատարեալ ընել անոնք՝ որ կը մօտենան, շարունակ ամէն տարի մատուցանուած նոյն զոհերով:

Hebraicoetara. 10:1
Ecen Legueac ethorteco ciraden onén itzala çuelaric, ez gaucén imagina vicia, vrthe oroz ardura offrendatzen cituzten sacrificio heçaz beréz, ethorten ciradenac iagoitic ecin sanctifica citzaqueen.

D Hebern 10:1
S Mosenngsötz ist grad ayn Schatbild von de kümftign Güeter, nit ayn richtigs Bild. In ainn furt, Jaar um Jaar, werdnd de gleichn Opfer brungen; und dennert kan s Gsötz d Opferer nie vollkemmen umbb dyr Sündd befreien.

Евреи 10:1
Защото законът, като съдържа [в себе си само] сянка на бъдещите добрини, а не самата същност на нещата, то [свещениците], които непрестанно принасят всяка година същите жертви, никога не могат с [тях] да направят съвършени [в чистота] ония, които пристъпват [да жертвуват].

希伯來書 10:1
律法既是將來美事的影兒，不是本物的真像，總不能藉著每年常獻一樣的祭物叫那近前來的人得以完全。

律法既是将来美事的影儿，不是本物的真像，总不能藉着每年常献一样的祭物叫那近前来的人得以完全。

既然律法帶有那將要來的美好事物的影子，它不是那些事物的本像，就絕不能藉著年年不斷地獻上同樣的祭物，使近前來的人得以完全。

既然律法带有那将要来的美好事物的影子，它不是那些事物的本像，就绝不能藉着年年不断地献上同样的祭物，使近前来的人得以完全。

律法既是將來美事的影兒，不是本物的真像，總不能藉著每年常獻一樣的祭物，叫那近前來的人得以完全。

律法既是将来美事的影儿，不是本物的真像，总不能借着每年常献一样的祭物，叫那近前来的人得以完全。

Poslanica Hebrejima 10:1
Budući da Zakon ima tek sjenu budućih dobara, a ne sam lik zbiljnosti, on uistinu žrtvama koje se - iz godine u godinu iste - neprestano prinose ne može nikada usavršiti one što pristupaju.

Židům 10:1
Zákon zajisté, maje stín budoucího dobrého, a ne sám obraz pravý těch věcí, jednostejnými, kteréž po všecka léta obětují, obětmi nikdy nemůž přistupujících dokonalých učiniti.

Hebræerne 10:1
Thi da Loven kun har en Skygge af de kommende Goder og ikke Tingenes Skikkelse selv, kan den aldrig ved de samme aarlige Ofre, som de bestandig frembære, fuldkomme dem, som træde frem dermed.

Hebreeën 10:1
Want de wet, hebbende een schaduw der toekomende goederen, niet het beeld zelf der zaken, kan met dezelfde offeranden, die zij alle jaren geduriglijk opofferen, nimmermeer heiligen degenen, die daar toegaan.

ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·

Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύνανται τοὺς προσερχομένους τελειῶσαι·

Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύνανται / δύναται τοὺς προσερχομένους τελειῶσαι·

Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκές, οὐδέποτε δύνανται τοὺς προσερχομένους τελειῶσαι.

Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς, οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·

σκιά γάρ ἔχω ὁ νόμος ὁ μέλλω ἀγαθός οὐ αὐτός ὁ εἰκών ὁ πρᾶγμα κατά ἐνιαυτός ὁ αὐτός θυσία ὅς προσφέρω εἰς ὁ διηνεκής οὐδέποτε δύναμαι ὁ προσέρχομαι τελειόω

Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·

σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυνανται τους προσερχομενους τελειωσαι

σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις αις προσφερουσιν εις το διηνεκες ουδεποτε δυναται τους προσερχομενους τελειωσαι

σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυναται τους προσερχομενους τελειωσαι

Σκιαν γαρ εχων ο νομος των μελλοντων αγαθων, ουκ αυτην την εικονα των πραγματων, κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες, ουδεποτε δυναται τους προσερχομενους τελειωσαι.

σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε {VAR1: δυνανται } {VAR2: δυναται } τους προσερχομενους τελειωσαι

Skian gar echōn ho nomos tōn mellontōn agathōn, ouk autēn tēn eikona tōn pragmatōn, kat’ eniauton tais autais thysiais has prospherousin eis to diēnekes oudepote dynatai tous proserchomenous teleiōsai;

Skian gar echon ho nomos ton mellonton agathon, ouk auten ten eikona ton pragmaton, kat’ eniauton tais autais thysiais has prospherousin eis to dienekes oudepote dynatai tous proserchomenous teleiosai;

Skian gar echōn ho nomos tōn mellontōn agathōn, ouk autēn tēn eikona tōn pragmatōn, kat' eniauton tais autais thysiais has prospherousin eis to diēnekes oudepote dynantai tous proserchomenous teleiōsai;

Skian gar echon ho nomos ton mellonton agathon, ouk auten ten eikona ton pragmaton, kat' eniauton tais autais thysiais has prospherousin eis to dienekes oudepote dynantai tous proserchomenous teleiosai;

skian gar echōn o nomos tōn mellontōn agathōn ouk autēn tēn eikona tōn pragmatōn kat eniauton tais autais thusiais ais prospherousin eis to diēnekes oudepote dunatai tous proserchomenous teleiōsai

skian gar echOn o nomos tOn mellontOn agathOn ouk autEn tEn eikona tOn pragmatOn kat eniauton tais autais thusiais ais prospherousin eis to diEnekes oudepote dunatai tous proserchomenous teleiOsai

skian gar echōn o nomos tōn mellontōn agathōn ouk autēn tēn eikona tōn pragmatōn kat eniauton tais autais thusiais as prospherousin eis to diēnekes oudepote dunantai tous proserchomenous teleiōsai

skian gar echOn o nomos tOn mellontOn agathOn ouk autEn tEn eikona tOn pragmatOn kat eniauton tais autais thusiais as prospherousin eis to diEnekes oudepote dunantai tous proserchomenous teleiOsai

skian gar echōn o nomos tōn mellontōn agathōn ouk autēn tēn eikona tōn pragmatōn kat eniauton tais autais thusiais as prospherousin eis to diēnekes oudepote dunatai tous proserchomenous teleiōsai

skian gar echOn o nomos tOn mellontOn agathOn ouk autEn tEn eikona tOn pragmatOn kat eniauton tais autais thusiais as prospherousin eis to diEnekes oudepote dunatai tous proserchomenous teleiOsai

skian gar echOn o nomos tOn mellontOn agathOn ouk autEn tEn eikona tOn pragmatOn kat eniauton tais autais thusiais as prospherousin eis to diEnekes oudepote dunantai tous proserchomenous teleiOsai

skian gar echōn o nomos tōn mellontōn agathōn ouk autēn tēn eikona tōn pragmatōn kat eniauton tais autais thusiais as prospherousin eis to diēnekes oudepote {WH: dunantai } {UBS4: dunatai } tous proserchomenous teleiōsai

skian gar echOn o nomos tOn mellontOn agathOn ouk autEn tEn eikona tOn pragmatOn kat eniauton tais autais thusiais as prospherousin eis to diEnekes oudepote {WH: dunantai} {UBS4: dunatai} tous proserchomenous teleiOsai

Zsidókhoz 10:1
Minthogy a törvényben a jövendõ jóknak árnyéka, nem maga a dolgok képe van meg, ennélfogva azokkal az áldozatokkal, a melyeket esztendõnként szünetlenül visznek, sohasem képes tökéletességre juttatni az odajárulókat;

Al la hebreoj 10:1
CXar la legxo, havante ombron de estontaj bonajxoj, ne la bildon mem de la aferoj, neniam povas, per tiuj samaj oferoj, kiujn oni oferadas sencxese jaron post jaro, perfektigi la tien venantajn.

Kirje heprealaisille 10:1
Sillä lailla on tulevaisten tavarain varjo, ei itse hyvyyden olento; niillä uhreilla, joita he joka vuosi alinomaa uhraavat, ei se ikänä taida niitä täydelliseksi tehdä, jotka uhraavat.

Hébreux 10:1
Car la loi, ayant l'ombre des biens à venir, non l'image même des choses, ne peut jamais, par les mêmes sacrifices que l'on offre continuellement chaque année, rendre parfaits ceux qui s'approchent.

En effet, la loi, qui possède une ombre des biens à venir, et non l'exacte représentation des choses, ne peut jamais, par les mêmes sacrifices qu'on offre perpétuellement chaque année, amener les assistants à la perfection.

Car la Loi ayant l'ombre des biens à venir, et non la vive image des choses, ne peut jamais par les mêmes sacrifices que l'on offre continuellement chaque année, sanctifier ceux qui [s'y] attachent.

Hebraeer 10:1
Denn das Gesetz hat den Schatten von den zukünftigen Gütern, nicht das Wesen der Güter selbst. Alle Jahr muß man opfern immer einerlei Opfer und kann nicht, die da opfern, vollkommen machen;

Denn das Gesetz hat den Schatten von den zukünftigen Gütern, nicht das Wesen der Güter selbst; alle Jahre muß man opfern immer einerlei Opfer, und es kann nicht, die da opfern, vollkommen machen;

Denn da das Gesetz nur den Schatten hat von den zukünftigen Gütern, nicht die Gestalt der Dinge selbst, so kann es mit den Opfern, die sie alljährlich immer wieder darbringen, niemals für immer die Herzukommenden vollenden;

Ebrei 10:1
Poiché la legge, avendo un’ombra dei futuri beni, non la realtà stessa delle cose, non può mai con quegli stessi sacrifici, che sono offerti continuamente, anno dopo anno, render perfetti quelli che s’accostano a Dio.

Perciocchè la legge, avendo l’ombra de’ futuri beni, non l’immagine viva stessa delle cose, non può giammai, per que’ sacrificii che sono gli stessi ogni anno, i quali son del continuo offerti, santificar quelli che si accostano all’altare.

IBRANI 10:1
Karena sedangkan Taurat itu hanya menunjukkan bayang-bayang segala berkat yang akan datang itu, bukannya zat yang sungguh segala perkara itu, maka ia itu dengan korban itu juga, yang senantiasa dipersembahkan oleh imam-imam tiap-tiap tahun, sekali-kali tiada dapat menyempurnakan orang-orang yang menghampiri itu.

Hebrews 10:1
Ccariɛa n Musa ur d-țbeggin ara tideț akken tella, meɛna d lemtel n lxiṛat i d-iteddun, daymi ur tezmir ara aț-țessiweḍ ɣer tezdeg ikemlen wid yețqeṛṛiben ɣer Ṛebbi s iseflawen i țqeddimen seg useggas ɣer useggas.

히브리서 10:1
율법은 장차 오는 좋은 일의 그림자요 참 형상이 아니므로 해마다 늘 드리는 바 같은 제사로는 나아오는 자들을 언제든지 온전케 할 수 없느니라

Hebraeos 10:1
umbram enim habens lex bonorum futurorum non ipsam imaginem rerum per singulos annos hisdem ipsis hostiis quas offerunt indesinenter numquam potest accedentes perfectos facere

Ebrejiem 10:1
Jo bauslība aptver tikai nākamo labumu ēnu, ne pašas īstenības tēlu. Tāpēc, tā nekad nespēj ik gadus ar tiem pašiem upuriem, ko nepārtraukti upurē, padarīt pilnīgus tos, kas tuvojas.

Laiðkas þydams 10:1
Kadangi Įstatymas turi tiktai būsimųjų gėrybių šešėlį, o ne patį dalykų vaizdą, jis niekada negali tomis pačiomis aukomis, kurios kasmet vis aukojamos ir aukojamos, padaryti tobulus tuos, kurie artinasi.

Hebrews 10:1
I te mea ko to te ture he atarangi no nga mea pai e puta ana mai i muri, ehara i te ahua pu o aua mea, e kore e whai mana i aua patunga tapu e whakaeketia tonutia ana e ratou i tenei tau, i tenei tau, e tino tika ai te hunga e whakatata ana.

Hebreerne 10:1
For da loven bare har en skygge av de kommende goder, men ikke selve billedet av tingene, så kan den aldri ved de offer som de hvert år alltid på ny bærer frem, gjøre dem fullkomne som kommer frem med dem.

Hebreos 10:1
Pues ya que la ley sólo tiene la sombra de los bienes futuros y no la forma misma de las cosas, nunca puede, por los mismos sacrificios que ellos ofrecen continuamente año tras año, hacer perfectos a los que se acercan.

Pues ya que la Ley sólo tiene la sombra de los bienes futuros y no la forma (imagen) misma de las cosas, nunca puede, por los mismos sacrificios que ellos ofrecen continuamente año tras año, hacer perfectos a los que se acercan.

Porque la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que se ofrecen continuamente cada año, hacer perfectos a los que se acercan.

PORQUE la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada año, hacer perfectos á los que se allegan.

Porque la ley teniendo una sombra de los bienes venideros, no la representación misma de las cosas, nunca puede hacer perfectos a los que se allegan por los mismos sacrificios que ofrecen continuamente cada año.

Hebreus 10:1
Assim, considerando que a Lei oferece somente um vislumbre dos plenos benefícios que hão de vir, e não exatamente a sua realidade, jamais poderá, mediante os mesmos sacrifícios repetidos ano após ano, aperfeiçoar os que se achegam para adorar.

Porque a lei, tendo a sombra dos bens futuros, e não a imagem exata das coisas, não pode nunca, pelos mesmos sacrifícios que continuamente se oferecem de ano em ano, aperfeiçoar os que se chegam a Deus.

Evrei 10:1
În adevăr, Legea, care are umbra bunurilor viitoare, nu înfăţişarea adevărată a lucrurilor, nu poate niciodată, prin aceleaşi jertfe, cari se aduc neîncetat în fiecare an, să facă desăvîrşiţi pe cei ce se apropie.

К Евреям 10:1
Закон, имея тень будущих благ, а не самый образ вещей, одними и теми же жертвами, каждый год постоянно приносимыми, никогда не может сделать совершенными приходящих с ними .

Закон, имея тень будущих благ, а не самый образ вещей, одними и теми же жертвами, каждый год постоянно приносимыми, никогда не может сделать совершенными приходящих [с ними].

Hebrews 10:1
Muisais akupkamuka ukunam ti penker ßtatna N·chaiti. Antsu nuna aya nakumeawai. Tuma asa Ashφ uwitin naman maar Yus S·taijiaisha shuara tunaarin Asakßtrachminiaiti.

Hebreerbrevet 10:1
Ty lagen innehåller en skugga av det tillkommande goda, men framställer icke tingen i deras verkliga gestalt; därför kan den aldrig genom de offer som ständigt frambäras, år efter år på samma sätt, fullkomna dem som framträda med sådana.

Waebrania 10:1
Sheria ya Wayahudi si picha kamili ya mambo yale halisi: ni kivuli tu cha mema yanayokuja. Dhabihu zilezile hutolewa daima, mwaka baada ya mwaka. Sheria yawezaje, basi, kwa njia ya dhabihu hizo, kuwafanya wale wanaoabudu wawe wakamilifu?

Hebreo 10:1
Sapagka't ang kautusan na may isang anino ng mabubuting bagay na darating, hindi ang tunay na larawan ng mga bagay, kailan pa man ay di maaaring magpasakdal sa mga nagsisilapit sa pamamagitan ng mga hain na laging inihahandog sa taon-taon.

ฮีบรู 10:1
โดยเหตุที่พระราชบัญญัตินั้นได้เป็นแต่เงาของสิ่งดีที่จะมาภายหน้า มิใช่ตัวจริงของสิ่งนั้นทีเดียว พระราชบัญญัตินั้นจะใช้เครื่องบูชาที่เขาถวายทุกปีๆเสมอมากระทำให้ผู้ถวายสักการบูชานั้นถึงที่สำเร็จไม่ได้

İbraniler 10:1
Kutsal Yasada gelecek iyi şeylerin aslı yoktur, sadece gölgesi vardır. Bu nedenle Yasa, her yıl sürekli aynı kurbanları sunarak Tanrıya yaklaşanları asla yetkinliğe erdiremez.

Евреи 10:1
Маючи бо закон тінь будучих благ, а не самий образ річей, щороку тими самими жертвами, які приносять без перестану, нїколи не може звершити приступаючих.

Hebrews 10:1
Atura Pue' to naparata Musa, hewa gambara-wadi. Hi Atura toe, ko'ia ta'incai mpu'u kalompea' to tarata ngkai Kristus. Tahilo kao' -na-wadi, bela lence-na mpu'u. Ntuku' Atura Musa toe, butu-butu mpae-na tauna to doko' mpomohui' Alata'ala mpokeni pepue' -ra to hibalia oa' -wadi, aga uma-ra jadi' monoa' hi poncilo Alata'ala hi kampokeni-ra pepue' toe.

Heâ-bô-rô 10:1
Vả, luật pháp chỉ là bóng của sự tốt lành ngày sau, không có hình thật của các vật, nên không bao giờ cậy tế lễ mỗi năm hằng dâng như vậy, mà khiến kẻ đến gần Ðức Chúa Trời trở nên trọn lành được.