Romans 5:13
NASB Lexicon
NASB ©GreekStrong'sOrigin
for untilἄχρι
(achri)
891: until, as far asa prim. particle, preposition
the Lawνόμου
(nomou)
3551: that which is assigned, hence usage, lawfrom nemó (to parcel out)
sinἁμαρτία
(amartia)
266: a sin, failurefrom hamartanó
was in the world,κόσμῳ
(kosmō)
2889: order, the worlda prim. word
but sinἁμαρτία
(amartia)
266: a sin, failurefrom hamartanó
is not imputedἐλλογᾶται
(ellogatai)
1677: to charge to one's account, imputefrom en and logos (in the sense of account, reckoning)
when there is noμὴ
(mē)
3361: not, that...not, lest (used for qualified negation)a prim. particle
law.νόμου
(nomou)
3551: that which is assigned, hence usage, lawfrom nemó (to parcel out)







KJV Lexicon
αχρι  preposition
achri  akh'-ree:  (through the idea of a terminus); (of time) until or (of place) up to -- as far as, for, in(-to), till, (even, un-)to, until, while.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
νομου  noun - genitive singular masculine
nomos  nom'-os:  law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
αμαρτια  noun - nominative singular feminine
hamartia  ham-ar-tee'-ah:  a sin (properly abstract) -- offence, sin(-ful).
ην  verb - imperfect indicative - third person singular
en  ane:  I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
κοσμω  noun - dative singular masculine
kosmos  kos'-mos:  orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
αμαρτια  noun - nominative singular feminine
hamartia  ham-ar-tee'-ah:  a sin (properly abstract) -- offence, sin(-ful).
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ελλογειται  verb - present passive indicative - third person singular
ellogeo  el-log-eh'-o:  to reckon in, i.e. attribute -- impute, put on account.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
οντος  verb - present participle - genitive singular masculine
on  oan:  being -- be, come, have.
νομου  noun - genitive singular masculine
nomos  nom'-os:  law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
Parallel Verses
New American Standard Bible
for until the Law sin was in the world, but sin is not imputed when there is no law.

King James Bible
(For until the law sin was in the world: but sin is not imputed when there is no law.

Holman Christian Standard Bible
In fact, sin was in the world before the law, but sin is not charged to a person's account when there is no law.

International Standard Version
Certainly sin was in the world before the Law was given, but no record of sin is kept when there is no Law.

NET Bible
for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.

Aramaic Bible in Plain English
For until The Written Law, sin was in the universe, but it was not accounted as sin, because there was no written law.

GOD'S WORD® Translation
Sin was in the world before there were any laws. But no record of sin can be kept when there are no laws.

King James 2000 Bible
(For until the law sin was in the world: but sin is not imputed when there is no law.
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