Romans 5:14
NASB Lexicon
NASB ©GreekStrong'sOrigin
Neverthelessἀλλὰ
(alla)
235: otherwise, on the other hand, butadversative particle from allos
deathθάνατος
(thanatos)
2288: deathfrom thnéskó
reignedἐβασίλευσεν
(ebasileusen)
936: to be king, reignfrom basileus
from AdamἈδὰμ
(adam)
76: Adam, the first manof Hebrew origin Adam
untilμέχρι
(mechri)
3360: as far as, untila prim. word
Moses,Μωϋσέως
(mōuseōs)
3475: Moses, a leader of Isr.of Hebrew origin Mosheh
evenκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
overἐπὶ
(epi)
1909: on, upona prim. preposition
those
(o)
3588: thethe def. art.
who had not sinnedἁμαρτήσαντας
(amartēsantas)
264: to miss the mark, do wrong, sinfrom an early root hamart-
in the likenessὁμοιώματι
(omoiōmati)
3667: that which is made like (something)from homoioó
of the offenseπαραβάσεως
(parabaseōs)
3847: a going aside, a transgressionfrom parabainó
of Adam,Ἀδὰμ
(adam)
76: Adam, the first manof Hebrew origin Adam
whoὅς
(os)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
is a typeτύπος
(tupos)
5179b: the mark (of a blow), an impression, stamp (made by a die)from tuptó
of Him who was to come.μέλλοντος
(mellontos)
3195: to be about toa prim. verb


















KJV Lexicon
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εβασιλευσεν  verb - aorist active indicative - third person singular
basileuo  bas-il-yoo'-o:  to rule -- king, reign.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θανατος  noun - nominative singular masculine
thanatos  than'-at-os:  (properly, an adjective used as a noun) death -- deadly, (be...) death.
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
αδαμ  proper noun
Adam  ad-am':  Adam, the first man; typically (of Jesus) man (as his representative) -- Adam.
μεχρι  adverb
mechri  mekh'-ree:  as far as, i.e. up to a certain point -- till, (un-)to, until.
μωσεως  noun - genitive singular masculine
Moseus  moce-yoos':  Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver -- Moses.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
αμαρτησαντας  verb - aorist active participle - accusative plural masculine
hamartano  ham-ar-tan'-o:  to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin -- for your faults, offend, sin, trespass.
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τω  definite article - dative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ομοιωματι  noun - dative singular neuter
homoioma  hom-oy'-o-mah:  a form; abstractly, resemblance -- made like to, likeness, shape, similitude.
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παραβασεως  noun - genitive singular feminine
parabasis  par-ab'-as-is:  violation -- breaking, transgression.
αδαμ  proper noun
Adam  ad-am':  Adam, the first man; typically (of Jesus) man (as his representative) -- Adam.
ος  relative pronoun - nominative singular masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
τυπος  noun - nominative singular masculine
tupos  too'-pos:  a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler (type), i.e. a model (for imitation) or instance (for warning) -- en-(ex-)ample, fashion, figure, form, manner, pattern, print.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μελλοντος  verb - present active participle - genitive singular masculine
mello  mel'-lo:  to intend, i.e. be about to be, do, or suffer something
Parallel Verses
New American Standard Bible
Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.

King James Bible
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Holman Christian Standard Bible
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression. He is a prototype of the Coming One.

International Standard Version
Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come.

NET Bible
Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed.

Aramaic Bible in Plain English
But death reigned from Adam and until Moses, even over those who had not sinned in the likeness of Adam's violation of the law, who was the image of him who was to come.

GOD'S WORD® Translation
Yet, death ruled from the time of Adam to the time of Moses, even over those who did not sin in the same way Adam did when he disobeyed. Adam is an image of the one who would come.

King James 2000 Bible
Nevertheless death reigned from Adam to Moses, even over them that had not sinned in the likeness of Adam's transgression, who is the figure of him that was to come.
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