Romans 15:1
NASB Lexicon
NASB ©GreekStrong'sOrigin
Nowδὲ
(de)
1161: but, and, now, (a connective or adversative particle)a prim. word
we who are strongδυνατοὶ
(dunatoi)
1415: strong, mighty, powerfulfrom dunamai
oughtὈφείλομεν
(opheilomen)
3784: to owea prim. word
to bearβαστάζειν
(bastazein)
941: to take up, carryof uncertain origin
the weaknessesἀσθενήματα
(asthenēmata)
771: an infirmityfrom asthenés
of thoseοἱ
(oi)
3588: thethe def. art.
without strengthἀδυνάτων
(adunatōn)
102: unable, powerlessfrom alpha (as a neg. prefix) and dunatos
and not [just] pleaseἀρέσκειν
(areskein)
700: to pleasefrom a prim. root ar- (fit together)
ourselves.ἑαυτοῖς
(eautois)
1438: of himself, herself, itselffrom a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos


















KJV Lexicon
οφειλομεν  verb - present active indicative - first person
opheilo  of-i'-lo:  to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ημεις  personal pronoun - first person nominative plural
hemeis  hay-mice':  we (only used when emphatic) -- us, we (ourselves).
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δυνατοι  adjective - nominative plural masculine
dunatos  doo-nat-os':  powerful or capable; neuter possible -- able, could, (that is) mighty (man), possible, power, strong.
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ασθενηματα  noun - accusative plural neuter
asthenema  as-then'-ay-mah:  a scruple of conscience -- infirmity.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αδυνατων  adjective - genitive plural masculine
adunatos  ad-oo'-nat-os:  unable, i.e. weak; passively, impossible -- could not do, impossible, impotent, not possible, weak.
βασταζειν  verb - present active infinitive
bastazo  bas-tad'-zo:  to lift, literally or figuratively (endure, declare, sustain, receive, etc.) -- bear, carry, take up.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
εαυτοις  reflexive pronoun - third person dative plural masculine
heautou  heh-ow-too':  him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
αρεσκειν  verb - present active infinitive
aresko  ar-es'-ko:  to be agreeable (or by implication, to seek to be so) -- please.
Parallel Verses
New American Standard Bible
Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves.

King James Bible
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Holman Christian Standard Bible
Now we who are strong have an obligation to bear the weaknesses of those without strength, and not to please ourselves.

International Standard Version
Now we who are strong ought to be patient with the weaknesses of those who are not strong and must stop pleasing ourselves.

NET Bible
But we who are strong ought to bear with the failings of the weak, and not just please ourselves.

Aramaic Bible in Plain English
Therefore, we who are strong are indebted to bear the infirmities of the weak and not to please ourselves.

GOD'S WORD® Translation
So those of us who have a strong [faith] must be patient with the weaknesses of those whose [faith] is not so strong. We must not think only of ourselves.

King James 2000 Bible
We then that are strong ought to bear the weaknesses of the weak, and not to please ourselves.
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