Revelation 11:1
NASB Lexicon
NASB ©GreekStrong'sOrigin
ThenΚαὶ
(kai)
2532: and, even, alsoa prim. conjunction
there was givenἐδόθη
(edothē)
1325: to give (in various senses lit. or fig.)redupl. from the root do-
me a measuring rodκάλαμος
(kalamos)
2563: a reeda prim. word
likeὅμοιος
(omoios)
3664: like, resembling, the same asfrom the same as homou
a staff;ῥάβδῳ
(rabdō)
4464: a staff, roda prim. word
and someone said,λέγων
(legōn)
3004: to saya prim. verb
"GetἜγειρε
(egeire)
1453: to waken, to raise upa prim. verb
up and measureμέτρησον
(metrēson)
3354: to measure, measure outfrom metron
the templeναὸν
(naon)
3485: a templeprobably akin to naió (to inhabit)
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
and the altar,θυσιαστήριον
(thusiastērion)
2379: an altarfrom a derivation of thusia and -térion (suff. denoting place)
and thoseτὸν
(ton)
3588: thethe def. art.
who worshipπροσκυνοῦντας
(proskunountas)
4352: to do reverence tofrom pros and kuneó (to kiss)
in it. 
 
  







KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εδοθη  verb - aorist passive indicative - third person singular
didomi  did'-o-mee:  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
μοι  personal pronoun - first person dative singular
moi  moy:  to me -- I, me, mine, my.
καλαμος  noun - nominative singular masculine
kalamos  kal'-am-os:  a reed (the plant or its stem, or that of a similar plant); by implication, a pen -- pen, reed.
ομοιος  adjective - nominative singular masculine
homoios  hom'-oy-os:  similar (in appearance or character) -- like, + manner.
ραβδω  noun - dative singular feminine
rhabdos  hrab'-dos:  a stick or wand (as a cudgel, a cane or a baton of royalty) -- rod, sceptre, staff.
λεγων  verb - present active participle - nominative singular masculine
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
εγειραι  verb - aorist middle imperative - second person singular
egeiro  eg-i'-ro:  to waken (transitively or intransitively), i.e. rouse
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μετρησον  verb - aorist active middle - second person singular
metreo  met-reh'-o:  to measure (i.e. ascertain in size by a fixed standard); by implication, to admeasure (i.e. allot by rule) -- figuratively, to estimate -- measure, mete.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ναον  noun - accusative singular masculine
naos  nah-os':  a fane, shrine, temple -- shrine, temple.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θυσιαστηριον  noun - accusative singular neuter
thusiasterion  thoo-see-as-tay'-ree-on:  a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative) -- altar.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προσκυνουντας  verb - present active participle - accusative plural masculine
proskuneo  pros-koo-neh'-o:  to fawn or crouch to, i.e. prostrate oneself in homage (do reverence to, adore) -- worship.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Parallel Verses
New American Standard Bible
Then there was given me a measuring rod like a staff; and someone said, "Get up and measure the temple of God and the altar, and those who worship in it.

King James Bible
And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

Holman Christian Standard Bible
Then I was given a measuring reed like a rod, with these words: "Go and measure God's sanctuary and the altar, and count those who worship there.

International Standard Version
Then I was given a stick like a measuring rod. I was told, "Stand up and measure the Temple of God and the altar, and count those who worship there.

NET Bible
Then a measuring rod like a staff was given to me, and I was told, "Get up and measure the temple of God, and the altar, and the ones who worship there.

Aramaic Bible in Plain English
And a reed was given to me like a rod and the Angel was standing and said, “Rise and measure the Temple of God and the altar and those who worship in it,”

GOD'S WORD® Translation
Then I was given a stick like a measuring stick. I was told, "Stand up and measure the temple of God and the altar. Count those who worship there.

King James 2000 Bible
And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
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Revelation 10:11
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