Philippians 4:18
NASB Lexicon
NASB ©GreekStrong'sOrigin
But I have receivedἀπέχω
(apechō)
568: to hold back, keep off, to be away, be distantfrom apo and echó
everythingπάντα
(panta)
3956: all, everya prim. word
in full 
 
568: to hold back, keep off, to be away, be distantfrom apo and echó
and have an abundance;περισσεύω
(perisseuō)
4052: to be over and above, to aboundfrom perissos
I am amply supplied,πεπλήρωμαι
(peplērōmai)
4137: to make full, to completefrom plérés
having receivedδεξάμενος
(dexamenos)
1209: to receivea prim. verb
from EpaphroditusἘπαφροδίτου
(epaphroditou)
1891: Epaphroditus, a Christianfrom epi and Aphrodité (name of Gr. goddess, Venus in Rom. myth.)
what you have sent,παρὰ
(para)
3844: from beside, by the side of, by, besidea prim. preposition
a fragrantεὐωδίας
(euōdias)
2175: fragrancefrom eu and ozó
aroma,ὀσμὴν
(osmēn)
3744: a smellfrom ozó
an acceptableδεκτήν
(dektēn)
1184: acceptablefrom dechomai
sacrifice,θυσίαν
(thusian)
2378: a sacrificefrom thuó
well-pleasingεὐάρεστον
(euareston)
2101: well-pleasingfrom eu and arestos (acceptable, pleasing); from areskó
to God.θεῷ
(theō)
2316: God, a godof uncertain origin







KJV Lexicon
απεχω  verb - present active indicative - first person singular
apecho  ap-ekh'-o:  (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant -- be, have, receive.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
παντα  adjective - accusative plural neuter
pas  pas:  apparently a primary word; all, any, every, the whole
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
περισσευω  verb - present active indicative - first person singular
perisseuo  per-is-syoo'-o:  to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
πεπληρωμαι  verb - perfect passive indicative - first person singular
pleroo  play-ro'-o:  to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish
δεξαμενος  verb - aorist middle deponent participle - nominative singular masculine
dechomai  dekh'-om-ahee:  to receive (in various applications, literally or figuratively) -- accept, receive, take.
παρα  preposition
para  par-ah':  near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
επαφροδιτου  noun - genitive singular masculine
Epaphroditos  ep-af-rod'-ee-tos:  Epaphroditus, a Christian -- Epaphroditus.
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παρ  preposition
para  par-ah':  near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
υμων  personal pronoun - second person genitive plural
humon  hoo-mone':  of (from or concerning) you -- ye, you, your (own, -selves).
οσμην  noun - accusative singular feminine
osme  os-may':  fragrance -- odour, savour.
ευωδιας  noun - genitive singular feminine
euodia  yoo-o-dee'-ah:  good-scentedness, i.e. fragrance -- sweet savour (smell, -smelling).
θυσιαν  noun - accusative singular feminine
thusia  thoo-see'-ah:  sacrifice (the act or the victim, literally or figuratively) -- sacrifice.
δεκτην  adjective - accusative singular feminine
dektos  dek-tos':  approved; (figuratively) propitious -- accepted(-table).
ευαρεστον  adjective - accusative singular feminine
euarestos  yoo-ar'-es-tos:  fully agreeable -- acceptable(-ted), wellpleasing.
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω  noun - dative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
Parallel Verses
New American Standard Bible
But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God.

King James Bible
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

Holman Christian Standard Bible
But I have received everything in full, and I have an abundance. I am fully supplied, having received from Epaphroditus what you provided--a fragrant offering, an acceptable sacrifice, pleasing to God.

International Standard Version
I have been paid in full and have more than enough. I am fully supplied, now that I have received from Epaphroditus what you sent—a fragrant aroma, a sacrifice acceptable and pleasing to God.

NET Bible
For I have received everything, and I have plenty. I have all I need because I received from Epaphroditus what you sent--a fragrant offering, an acceptable sacrifice, very pleasing to God.

Aramaic Bible in Plain English
I have received all things, and I have abundance and I am full, and I took all you sent to me by Epaphroditus, a sweet fragrance and acceptable sacrifice that pleases God.

GOD'S WORD® Translation
You have paid me in full, and I have more than enough. Now that Epaphroditus has brought me your gifts, you have filled my needs. Your gifts are a soothing aroma, a sacrifice that God accepts and with which he is pleased.

King James 2000 Bible
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, a fragrant offering, a sacrifice acceptable, well pleasing to God.
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