NASB Lexicon
KJV Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words γνους verb - second aorist active participle - nominative singular masculine ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιησους noun - nominative singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. λεγει verb - present active indicative - third person singular lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. αυτοις personal pronoun - dative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons τι interrogative pronoun - accusative singular neuter tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. διαλογιζεσθε verb - present middle or passive deponent indicative - second person dialogizomai dee-al-og-id'-zom-ahee: to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion) -- cast in mind, consider, dispute, muse, reason, think. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. αρτους noun - accusative plural masculine artos ar'-tos: bread (as raised) or a loaf -- (shew-)bread, loaf. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εχετε verb - present active indicative - second person echo ekh'-o: (used in certain tenses only) a primary verb; to hold ουπω adverb oupo oo'-po: not yet -- hitherto not, (no...) as yet, not yet. νοειτε verb - present active indicative - second person noieo noy-eh'-o: to exercise the mind (observe), i.e. (figuratively) to comprehend, heed -- consider, perceive, think, understand. ουδε adverb oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. συνιετε verb - present active indicative - second person suniemi soon-ee'-ay-mee: to put together, i.e. (mentally) to comprehend; by implication, to act piously -- consider, understand, be wise. ετι adverb eti et'-ee: yet, still (of time or degree) -- after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet. πεπωρωμενην verb - perfect passive participle - accusative singular feminine poroo po-ro'-o: to petrify, i.e. (figuratively) to indurate (render stupid or callous) -- blind, harden. εχετε verb - present active indicative - second person echo ekh'-o: (used in certain tenses only) a primary verb; to hold την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. καρδιαν noun - accusative singular feminine kardia kar-dee'-ah: the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed). υμων personal pronoun - second person genitive plural humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves). Parallel Verses New American Standard Bible And Jesus, aware of this, said to them, "Why do you discuss the fact that you have no bread? Do you not yet see or understand? Do you have a hardened heart? King James Bible And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? Holman Christian Standard Bible Aware of this, He said to them, "Why are you discussing that you do not have any bread? Don't you understand or comprehend? Is your heart hardened? International Standard Version Knowing this, Jesus asked them, "Why are you discussing the fact that you don't have any bread? Don't you understand or perceive yet? Are your hearts hardened? NET Bible When he learned of this, Jesus said to them, "Why are you arguing about having no bread? Do you still not see or understand? Have your hearts been hardened? Aramaic Bible in Plain English But Yeshua knew and he said to them, “Why are you considering that you have no bread? Do you not yet know? Do you not yet understand? Your heart is still hard.” GOD'S WORD® Translation Jesus knew what they were saying and asked them, "Why are you discussing the fact that you don't have any bread? Don't you understand yet? Don't you catch on? Are your minds closed? King James 2000 Bible And when Jesus knew it, he said unto them, Why reason you, because you have no bread? perceive you not yet, neither understand? have you your heart yet hardened? Links Mark 8:17Mark 8:17 NIV Mark 8:17 NLT Mark 8:17 ESV Mark 8:17 NASB Mark 8:17 KJV |
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