Luke 2:27
NASB Lexicon
NASB ©GreekStrong'sOrigin
And he cameἦλθεν
(ēlthen)
2064: to come, goa prim. verb
in the Spiritπνεύματι
(pneumati)
4151: wind, spiritfrom pneó
into the temple; 
 
2413: sacred, a sacred thing, a templea prim. word
and whenἐν
(en)
1722: in, on, at, by, witha prim. preposition denoting position and by impl. instrumentality
the parentsγονεῖς
(goneis)
1118: a parentfrom ginomai
broughtεἰσαγαγεῖν
(eisagagein)
1521: to bring in, to introducefrom eis and agó
in the childπαιδίον
(paidion)
3813: a young childdim. of pais
Jesus,Ἰησοῦν
(iēsoun)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
to carryποιῆσαι
(poiēsai)
4160: to make, doa prim. word
out for Him the customεἰθισμένον
(eithismenon)
1480: to accustom, i.e. the established custom (perf. pass. part.)from ethos
of the Law,νόμου
(nomou)
3551: that which is assigned, hence usage, lawfrom nemó (to parcel out)









KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ηλθεν  verb - second aorist active indicative - third person singular
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τω  definite article - dative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πνευματι  noun - dative singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιερον  noun - accusative singular neuter
hieron  hee-er-on':  a sacred place, i.e. the entire precincts of the Temple (at Jerusalem or elsewhere) -- temple.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εισαγαγειν  verb - second aorist active middle or passive deponent
eisago  ice-ag'-o:  to introduce -- bring in(-to), (+ was to) lead into.
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γονεις  noun - accusative plural masculine
goneus  gon-yooce':  a parent -- parent.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παιδιον  noun - accusative singular neuter
paidion  pahee-dee'-on:  a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian -- (little, young) child, damsel.
ιησουν  noun - accusative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ποιησαι  verb - aorist active middle or passive deponent
poieo  poy-eh'-o:  to make or do (in a very wide application, more or less direct)
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
κατα  preposition
kata  kat-ah':  (prepositionally) down (in place or time), in varied relations
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ειθισμενον  verb - perfect passive participle - accusative singular neuter
ethizo  eth-id'-zo:  to accustom, i.e. (neuter passive participle) customary -- custom.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νομου  noun - genitive singular masculine
nomos  nom'-os:  law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Parallel Verses
New American Standard Bible
And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to carry out for Him the custom of the Law,

King James Bible
And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

Holman Christian Standard Bible
Guided by the Spirit, he entered the temple complex. When the parents brought in the child Jesus to perform for Him what was customary under the law,

International Standard Version
Led by the Spirit, he went into the Temple. When the parents brought the child Jesus to do for him what was customary under the Law,

NET Bible
So Simeon, directed by the Spirit, came into the temple courts, and when the parents brought in the child Jesus to do for him what was customary according to the law,

Aramaic Bible in Plain English
This one had come by The Spirit of Holiness to The Temple, and as his parents brought The Boy Yeshua to do for him just as it was commanded in the law,

GOD'S WORD® Translation
Moved by the Spirit, Simeon went into the temple courtyard. Mary and Joseph were bringing the child Jesus into the courtyard at the same time. They brought him so that they could do for him what Moses' Teachings required.

King James 2000 Bible
And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him according to the custom of the law,
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