Jeremiah 44:7
NASB Lexicon
NASB ©HebrewStrong'sOrigin
Nowוְעַתָּ֡ה
(ve·'at·tah)
6258: nowprobably from anah
then thusכֹּֽה־
(koh-)
3541: thus, herea prim. adverb
saysאָמַ֣ר
(a·mar)
559: to utter, saya prim. root
the LORDיְהוָה֩
(Yah·weh)
3068: the proper name of the God of Israelfrom havah
Godאֱלֹהֵ֨י
(e·lo·hei)
430: God, godpl. of eloah
of hosts,צְבָאֹ֜ות
(tze·va·'o·vt)
6635: army, war, warfarefrom tsaba
the Godאֱלֹהֵ֣י
(e·lo·hei)
430: God, godpl. of eloah
of Israel,יִשְׂרָאֵ֗ל
(yis·ra·'el)
3478: "God strives," another name of Jacob and his desc.from sarah and el
"Whyלָמָה֩
(la·mah)
4100: what? how? anythinga prim. interrogative and indefinite particle
are you doingעֹשִׂ֜ים
(o·sim)
6213a: do, makea prim. root
greatגְדֹולָה֙
(ge·do·v·lah)
1419: greatfrom gadal
harm 
 
7463a: evil, misery, distress, injuryfrom the same as roa
to yourselves,נַפְשֹׁ֣תֵכֶ֔ם
(naf·sho·te·chem,)
5315: a soul, living being, life, self, person, desire, passion, appetite, emotion from an unused word
so as to cut offלְהַכְרִ֨ית
(le·hach·rit)
3772: to cut off, cut downa prim. root
from you manאִישׁ־
(ish-)
376: manfrom an unused word
and woman,וְאִשָּׁ֛ה
(ve·'i·shah)
802: woman, wife, femalefrom an unused word
childעֹולֵ֥ל
(o·v·lel)
5768: a childfrom an unused word
and infant,וְיֹונֵ֖ק
(ve·yo·v·nek)
3243: to sucka prim. root
from amongמִתֹּ֣וךְ
(mit·to·vch)
8432: midstof uncertain derivation
Judah,יְהוּדָ֑ה
(ye·hu·dah;)
3063: probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr.probably from yadah
leavingהֹותִ֥יר
(ho·v·tir)
3498: to remain overa prim. root
yourselves withoutלְבִלְתִּ֛י
(le·vil·ti)
1115: not, exceptfrom balah
remnant,שְׁאֵרִֽית׃
(she·'e·rit.)
7611: rest, residue, remnant, remainderfrom shaar


















KJV Lexicon
Therefore now thus saith
'amar  (aw-mar')
to say (used with great latitude)
the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
the God
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
of hosts
tsaba'  (tsaw-baw')
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
the God
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
of Israel
Yisra'el  (yis-raw-ale')
he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Wherefore commit
`asah  (aw-saw')
to do or make, in the broadest sense and widest application
ye this great
gadowl  (gaw-dole')
great (in any sense); hence, older; also insolent
evil
ra`  (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
against your souls
nephesh  (neh'-fesh)
a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
to cut off
karath  (kaw-rath')
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant
from you man
'iysh  (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
and woman
'ishshah  (ish-shaw')
irregular plural, nashiym {naw-sheem'}; a woman
child
`owlel  (o-lale')
a suckling -- babe, (young) child, infant, little one.
and suckling
yanaq  (yaw-nak')
to suck; causatively, to give milk -- milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling).
out
tavek  (taw'-vek)
a bisection, i.e. (by implication) the centre -- among(-st), between, half, (there-,where-), in(-to), middle, mid(-night), midst (among), out (of), through, with(-in).
of Judah
Yhuwdah  (yeh-hoo-daw')
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory -- Judah.
to leave
yathar  (yaw-thar')
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
you none to remain
sh'eriyth  (sheh-ay-reeth')
a remainder or residual (surviving, final) portion -- that had escaped, be left, posterity, remain(-der), remnant, residue, rest.
Parallel Verses
New American Standard Bible
'Now then thus says the LORD God of hosts, the God of Israel, "Why are you doing great harm to yourselves, so as to cut off from you man and woman, child and infant, from among Judah, leaving yourselves without remnant,

King James Bible
Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;

Holman Christian Standard Bible
"So now, this is what the LORD, the God of Hosts, the God of Israel, says: Why are you doing such great harm to yourselves? You are cutting off man and woman, child and infant from Judah, leaving yourselves without a remnant.

International Standard Version
"Now, this is what the LORD of the Heavenly Armies, the God of Israel, says: 'Why are you doing great harm to yourselves so as to cut off from Judah man and woman, child and infant from you, leaving yourselves without a remnant?

NET Bible
"So now the LORD, the God who rules over all, the God of Israel, asks, 'Why will you do such great harm to yourselves? Why should every man, woman, child, and baby of yours be destroyed from the midst of Judah? Why should you leave yourselves without a remnant?

GOD'S WORD® Translation
Now, this is what the LORD God of Armies, the God of Israel, says: Why do you bring this terrible disaster on yourselves? Why do you keep destroying men, women, children, and babies from Judah until none are left?

King James 2000 Bible
Therefore now thus says the LORD, the God of hosts, the God of Israel; Why commit you this great evil against your souls, to cut off from you man and woman, child and infant, out of Judah, to leave you none to remain;
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