Hebrews 11:23
NASB Lexicon
NASB ©GreekStrong'sOrigin
By faithΠίστει
(pistei)
4102: faith, faithfulnessfrom peithó
Moses,Μωϋσῆς
(mōusēs)
3475: Moses, a leader of Isr.of Hebrew origin Mosheh
when he was born,γεννηθεὶς
(gennētheis)
1080: to beget, to bring forthfrom genna (descent, birth)
was hiddenἐκρύβη
(ekrubē)
2928: to hidea prim. verb
for three monthsτρίμηνον
(trimēnon)
5150: of three monthsneut. of a comp. of treis and mén
by his parents,πατέρων
(paterōn)
3962: a fathera prim. word
becauseδιότι
(dioti)
1360: on the very account that, because, inasmuch asfrom dia and hoti
they saw 
 
3708: to see, perceive, attend toa prim. verb
he was a beautifulἀστεῖον
(asteion)
791: of the town, by impl. courteous, elegantfrom astu (a city)
child;παιδίον
(paidion)
3813: a young childdim. of pais
and they were not afraidἐφοβήθησαν
(ephobēthēsan)
5399: to put to flight, to terrify, frightenfrom phobos
of the king'sβασιλέως
(basileōs)
935: a kingof uncertain origin
edict.διάταγμα
(diatagma)
1297: an edict, mandatefrom diatassó


















KJV Lexicon
πιστει  noun - dative singular feminine
pistis  pis'-tis:  persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
μωυσης  noun - nominative singular masculine
Moseus  moce-yoos':  Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver -- Moses.
γεννηθεις  verb - aorist passive participle - nominative singular masculine
gennao  ghen-nah'-o:  to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
εκρυβη  verb - second aorist passive indicative - third person singular
krupto  kroop'-to:  to conceal (properly, by covering) -- hide (self), keep secret, secret(-ly).
τριμηνον  adjective - accusative singular neuter
trimenon  trim'-ay-non:  a three months' space -- three months.
υπο  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πατερων  noun - genitive plural masculine
pater  pat-ayr':  a father (literally or figuratively, near or more remote) -- father, parent.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
διοτι  conjunction
dioti  dee-ot'-ee:  on the very account that, or inasmuch as -- because (that), for, therefore.
ειδον  verb - second aorist active indicative - third person
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
αστειον  adjective - accusative singular neuter
asteios  as-ti'-os:  urbane, i.e. (by implication) handsome -- fair.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παιδιον  noun - accusative singular neuter
paidion  pahee-dee'-on:  a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian -- (little, young) child, damsel.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εφοβηθησαν  verb - aorist passive deponent indicative - third person
phobeo  fob-eh'-o:  to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere -- be (+ sore) afraid, fear (exceedingly), reverence.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διαταγμα  noun - accusative singular neuter
diatagma  dee-at'-ag-mah:  an arrangement, i.e. (authoritative) edict -- commandment.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλεως  noun - genitive singular masculine
basileus  bas-il-yooce':  a sovereign (abstractly, relatively, or figuratively) -- king.
Parallel Verses
New American Standard Bible
By faith Moses, when he was born, was hidden for three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king's edict.

King James Bible
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

Holman Christian Standard Bible
By faith, after Moses was born, he was hidden by his parents for three months, because they saw that the child was beautiful, and they didn't fear the king's edict.

International Standard Version
By faith Moses was hidden by his parents for three months after he was born, because they saw that he was a beautiful child and were not afraid of the king's order.

NET Bible
By faith, when Moses was born, his parents hid him for three months, because they saw the child was beautiful and they were not afraid of the king's edict.

Aramaic Bible in Plain English
By faith, the parents of Moses hid him for three months when he was born, when they saw that the boy was beautiful, and they were not afraid of the King's commandment.

GOD'S WORD® Translation
Faith led Moses' parents to hide him for three months after he was born. They did this because they saw that Moses was a beautiful baby and they were not afraid to disobey the king's order.

King James 2000 Bible
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king's commandment.
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