Hebrews 10:20
NASB Lexicon
NASB ©GreekStrong'sOrigin
by a newπρόσφατον
(prosphaton)
4372: freshly slain, generally newfrom pros and a prim. root phen- (to slay, kill)
and livingζῶσαν
(zōsan)
2198: to livefrom prim. roots zé- and zó-
wayὁδὸν
(odon)
3598: a way, roada prim. word
whichἣν
(ēn)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
He inauguratedἐνεκαίνισεν
(enekainisen)
1457a: to renew, inauguratefrom egkainia
for us throughδιὰ
(dia)
1223: through, on account of, because ofa prim. preposition
the veil,καταπετάσματος
(katapetasmatos)
2665: a curtain (the inner veil of the temple)from kata and petannumi (to spread out)
that is, His flesh,σαρκὸς
(sarkos)
4561: flesha prim. word


















KJV Lexicon
ην  relative pronoun - accusative singular feminine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ενεκαινισεν  verb - aorist active indicative - third person singular
egkainizo  eng-kahee-nid'-zo:  to renew, i.e. inaugurate -- consecrate, dedicate.
ημιν  personal pronoun - first person dative plural
hemin  hay-meen':  to (or for, with, by) us -- our, (for) us, we.
οδον  noun - accusative singular feminine
hodos  hod-os':  a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way.
προσφατον  adjective - accusative singular feminine
prosphatos  pros'-fat-os:  previously (recently) slain (fresh), i.e. (figuratively) lately made -- new.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ζωσαν  verb - present active participle - accusative singular feminine
zao  dzah'-o:  to live -- life(-time), (a-)live(-ly), quick.
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
του  definite article - genitive singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καταπετασματος  noun - genitive singular neuter
katapetasma  kat-ap-et'-as-mah:  something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple -- vail.
τουτ  demonstrative pronoun - nominative singular neuter
touto  too'-to:  that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαρκος  noun - genitive singular feminine
sarx  sarx:  carnal(-ly, + -ly minded), flesh(-ly).
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Parallel Verses
New American Standard Bible
by a new and living way which He inaugurated for us through the veil, that is, His flesh,

King James Bible
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Holman Christian Standard Bible
by a new and living way He has opened for us through the curtain (that is, His flesh),

International Standard Version
the new and living way that he opened for us through the curtain (that is, through his flesh),

NET Bible
by the fresh and living way that he inaugurated for us through the curtain, that is, through his flesh,

Aramaic Bible in Plain English
And the way of The Life who made us new is now within the veil which is his flesh.

GOD'S WORD® Translation
Jesus has opened a new and living way for us to go through the curtain. (The curtain is his own body.)

King James 2000 Bible
By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;
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Hebrews 10:20
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