Acts 5:16
NASB Lexicon
NASB ©GreekStrong'sOrigin
Alsoκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
the peopleπλῆθος
(plēthos)
4128: a great numberfrom pléthó (to be full)
from the citiesπόλεων
(poleōn)
4172: a citya prim. word
in the vicinityπέριξ
(perix)
4038: (all) aroundadverb from peri
of JerusalemἸερουσαλὴμ
(ierousalēm)
2419: Jerusalem, the capital of united Isr. and Judah, also a future heavenly cityof Hebrew origin Yerushalaim
were coming together,συνήρχετο
(sunērcheto)
4905: to come together, by ext. to accompanyfrom sun and erchomai
bringingφέροντες
(pherontes)
5342: to bear, carry, bring fortha prim. word
people who were sickἀσθενεῖς
(astheneis)
772: without strength, weakfrom alpha (as a neg. prefix) and sthenés (strong)
orκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
afflictedὀχλουμένους
(ochloumenous)
3791: to disturb, troublefrom ochlos
with uncleanἀκαθάρτων
(akathartōn)
169: unclean, impurefrom alpha (as a neg. prefix) and kathairó
spirits,πνευμάτων
(pneumatōn)
4151: wind, spiritfrom pneó
and they were allἅπαντες
(apantes)
537a: all, the wholefrom alpha (as a cop. prefix) and pas
being healed.ἐθεραπεύοντο
(etherapeuonto)
2323: to serve, curefrom therapón


















KJV Lexicon
συνηρχετο  verb - imperfect middle or passive deponent indicative - third person singular
sunerchomai  soon-er'-khom-ahee:  to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
το  definite article - nominative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πληθος  noun - nominative singular neuter
plethos  play'-thos:  a fulness, i.e. a large number, throng, populace -- bundle, company, multitude.
των  definite article - genitive plural feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
περιξ  adverb
perix  per'-ix:  all around, i.e. (as an adjective) circumjacent -- round about.
πολεων  noun - genitive plural feminine
polis  pol'-is:  a town (properly, with walls, of greater or less size) -- city.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ιερουσαλημ  proper noun
Hierousalem  hee-er-oo-sal-ame':  Hierusalem (i.e. Jerushalem), the capitol of Palestine -- Jerusalem.
φεροντες  verb - present active participle - nominative plural masculine
phero  fer'-o:  be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
ασθενεις  adjective - accusative plural masculine
asthenes  as-then-ace':  strengthless (in various applications, literal, figurative and moral) -- more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οχλουμενους  verb - present passive participle - accusative plural masculine
ochleo  okh-leh'-o:  to mob, i.e. (by implication) to harass -- vex.
υπο  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
πνευματων  noun - genitive plural neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
ακαθαρτων  adjective - genitive plural neuter
akathartos  ak-ath'-ar-tos:  impure (ceremonially, morally (lewd) or specially, (demonic) -- foul, unclean.
οιτινες  relative pronoun - nominative plural masculine
hostis  hos'-tis:  which some, i.e. any that; also (definite) which same
εθεραπευοντο  verb - imperfect passive indicative - third person
therapeuo  ther-ap-yoo'-o:  to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease) -- cure, heal, worship.;
απαντες  adjective - nominative plural masculine
hapas  hap'-as:  absolutely all or (singular) every one -- all (things), every (one), whole.
Parallel Verses
New American Standard Bible
Also the people from the cities in the vicinity of Jerusalem were coming together, bringing people who were sick or afflicted with unclean spirits, and they were all being healed.

King James Bible
There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.

Holman Christian Standard Bible
In addition, a large group came together from the towns surrounding Jerusalem, bringing sick people and those who were tormented by unclean spirits, and they were all healed.

International Standard Version
Crowds continued coming in—even from the towns around Jerusalem—bringing their sick and those who were troubled by unclean spirits, and all of them were healed.

NET Bible
A crowd of people from the towns around Jerusalem also came together, bringing the sick and those troubled by unclean spirits. They were all being healed.

Aramaic Bible in Plain English
And many were coming to them from the other cities which were around Jerusalem, as they were bringing the sick and those who had foul spirits, and they were all being healed.

GOD'S WORD® Translation
Crowds from the cities around Jerusalem would gather. They would bring their sick and those who were troubled by evil spirits, and each person was cured.

King James 2000 Bible
There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and those who were tormented with unclean spirits: and they were healed every one.
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