Psalm 34:1
Parallel Verses
King James Version
A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed. I will bless the LORD at all times: his praise shall continually be in my mouth.

Darby Bible Translation
{A Psalm of David; when he changed his behaviour before Abimelech, who drove him away, and he departed.} I will bless Jehovah at all times; his praise shall continually be in my mouth.

World English Bible
I will bless Yahweh at all times. His praise will always be in my mouth.

Young's Literal Translation
By David, in his changing his behaviour before Abimelech, and he driveth him away, and he goeth. I do bless Jehovah at all times, Continually His praise is in my mouth.

Psalm 34:1 Parallel
Commentary
King James Translators' Notes

Abimelech: or, Achish

Geneva Study Bible

A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed. I will bless the LORD {a} at all times: his praise shall continually be in my mouth.

(a) He promised never to become unmindful of God's great benefit for his deliverance.Psalm 34:1 Parallel Commentaries

Library
The Encamping Angel
'The Angel of the Lord encampeth round about them that fear Him, and delivereth them.'--PSALM xxxiv. 7. If we accept the statement in the superscription of this psalm, it dates from one of the darkest hours in David's life. His fortunes were never lower than when he fled from Gath, the city of Goliath, to Adullam. He never appears in a less noble light than when he feigned madness to avert the dangers which he might well dread there. How unlike the terror and self-degradation of the man who 'scrabbled
Alexander Maclaren—Expositions of Holy Scripture

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Lions Lacking --But the Children Satisfied
RIGHT truly did Paul say, "Whereby he hath given unto us exceeding great and precious promises;" for surely this promise is exceeding great indeed. In the entire compass of God's holy word, there is not to be found a precious declaration which can excel this in sweetness; for how could God promise to use more than all things? how could even his infinite benevolence stretch the line of his grace farther than it hath gone in this verse of the psalm?--"They that seek the Lord shall not want any good
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

But God Wanted not Power to Make Man Such as that He Should Not...
16. But God wanted not power to make man such as that he should not be able to sin: but He chose rather to make him such, as that it should lie in his power [1859] to sin, if he would; not to sin, if he would not; forbidding the one, enjoining the other; that it might be to him first a good desert not to sin, and after a just reward not to be able to sin. For such also at the last will He makes His Saints, as to be without all power to sin. Such forsooth even now hath He His angels, whom in Him we
St. Augustine—On Continence

Letter xi (Circa A. D. 1120) the Abbot of Saint Nicasius at Rheims
The Abbot of Saint Nicasius at Rheims He consoles this abbot for the departure of the Monk Drogo and his transfer to another monastery, and exhorts him to patience. 1. How much I sympathize with your trouble only He knows who bore the griefs of all in His own body. How willingly would I advise you if I knew what to say, or help you if I were able, as efficaciously as I would wish that He who knows and can do all things should advise and assist me in all my necessities. If brother Drogo had consulted
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Draw Me, we Will Run after Thee to the Odor of Thine Ointments.
This young lover prays the Bridegroom to draw her by the centre of her soul, as if she were not satisfied with the sweetness of the balsam poured forth among her powers; for she already comprehends, through the grace of the Bridegroom, who continually draws her with more and more force, that there is an enjoyment of Himself more noble and more intimate than that which she at present shares. This is what gives rise to her present request. Draw me, says she, into the most interior chambers of my soul,
Madame Guyon—Song of Songs of Solomon

Fourth Sunday after Easter Second Sermon.
Text: James 1, 16-21. 16 Be not deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. 19 Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: 20 for the wrath of man worketh not the righteousness
Martin Luther—Epistle Sermons, Vol. II

Biographical Preface.
"The Church! Am I asked again, What is the Church? The ploughman at his daily toil--the workman who plies the shuttle--the merchant in his counting-house--the scholar in his study--the lawyer in the courts of justice--the senator in the hall of legislature--the monarch on his throne--these, as well as the clergymen in the works of the material building which is consecrated to the honour of God--these constitute the Church. The Church is the whole congregation of faithful men, in which the pure word
Lewis Bayly—The Practice of Piety

The Dead Christ
It was not usual to remove bodies from the cross immediately after their death. They were allowed to hang, exposed to the weather, till they rotted and fell to pieces; or they might be torn by birds or beasts; and at last a fire was perhaps kindled beneath the cross to rid the place of the remains. Such was the Roman custom; but among the Jews there was more scrupulosity. In their law there stood this provision: "If a man have committed a sin worthy of death, and he be put to death, and thou hang
James Stalker—The Trial and Death of Jesus Christ

The Abbots Euroul and Loumon.
To the examples already given in the previous biographies, of the power which religion exercised over the rough and savage mind, we may add the following. The abbot Ebrolf (Euroul) had settled with his monks in a thick forest, infested by wild beasts and robbers. One of the robbers came to them, and, struck with reverence at their aspect, said to them: "Ye have chosen no fit dwelling for you here. The inhabitants of this forest live by plunder, and will not tolerate any one amongst them who maintains
Augustus Neander—Light in the Dark Places

Cross References
Ephesians 5:20
Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

1 Thessalonians 5:18
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

1 Samuel 21:10
And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.

1 Samuel 21:13
And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.

Psalm 33:22
Let thy mercy, O LORD, be upon us, according as we hope in thee.

Psalm 71:6
By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee.

Psalm 145:1
David's Psalm of praise. I will extol thee, my God, O king; and I will bless thy name for ever and ever.

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