Jeremiah 14:6
Parallel Verses
King James Version
And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.

Darby Bible Translation
And the wild asses stand on the heights, they snuff up the wind like jackals; their eyes fail, because there is no herbage.

World English Bible
The wild donkeys stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.

Young's Literal Translation
And wild asses have stood on high places, They have swallowed up wind like dragons, Consumed have been their eyes, for there is no herb.

Jeremiah 14:6 Parallel
Commentary
Geneva Study Bible

And the wild donkeys stood in the high places, they snuffed up the wind like {e} dragons; their eyes failed, because there was no grass.

(e) Who are so hot by nature, that they cannot be cooled by drinking water, but still gasp for the air to refresh them.Jeremiah 14:6 Parallel Commentaries

Library
The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Carried Captive into Babylon
In the ninth year of Zedekiah's reign "Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem," to besiege the city. 2 Kings 25:1. The outlook for Judah was hopeless. "Behold, I am against thee," the Lord Himself declared through Ezekiel. "I the Lord have drawn forth My sword out of his sheath" it shall not return any more. . . . Every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water." "I will pour out Mine indignation
Ellen Gould White—The Story of Prophets and Kings

Cross References
Job 39:5
Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?

Job 39:6
Whose house I have made the wilderness, and the barren land his dwellings.

Isaiah 32:14
Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;

Jeremiah 2:24
A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.

Joel 1:18
How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.

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Air Asses Bare Barren Donkeys Dragons Eyes Eyesight Fail Failed Fails Field Gasp Grass Heights Herbage High Hills Hilltops Hollow Jackals Lack Mouths Open Opening Pant Places Snuff Snuffed Stand Stood Vegetation Wide Wild Wind
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