Faith Under the Rubble Dafeng Three-Self Church Demolition (2012) On March 13, 2012, authorities in Dafeng County, Jiangsu Province, demolished a government-approved Three-Self church—an event remembered as a sobering reminder that official permission does not guarantee real freedom to worship. As believers gathered at the site to plead for their church building, officials moved in and tore down the structure. Reports from that day tell of a Christian woman beaten so severely that her back was broken, a brutal act meant to intimidate and scatter the flock. The scene exposed more than cruelty; it revealed courage. Christians stood their ground without taking up violence. Many appealed, reasoned, and bore injury while refusing revenge. Their restraint echoed the pattern of Christ Himself: “When He was reviled, He did not revile in return; when He suffered, He made no threats, but entrusted Himself to Him who judges justly” (1 Peter 2:23). The loss of a building became a testimony that the church is not cement and steel, but a people gathered to confess Jesus as Lord. Three-Self Churches and “Official” Worship The Three-Self Patriotic Movement represents a state-recognized form of Protestant church life in China. In many places it provides visible meeting spaces, yet it can also carry vulnerabilities: local policies shift, approvals are revoked, and pressure to conform can rise suddenly. Dafeng’s demolition underscored that even registered congregations may face harsh treatment when their worship, growth, or witness is viewed as inconvenient. Believers in such settings often learn to live with open hands—grateful for any peace, yet not placing their hope in it. “We must obey God rather than men” (Acts 5:29) is not a slogan for rebellion, but a steady compass for conscience when earthly demands collide with the claims of Christ. Legacy: Perseverance, Prayer, and Witness Dafeng calls the church to pray for the injured, the fearful, and even the perpetrators. It also calls believers everywhere to cherish Christ above comfort, and to practice holy endurance: “Do not be overcome by evil, but overcome evil with good” (Romans 12:21). The believers who suffered that day left a quiet record of faithfulness—standing, pleading, and enduring—so that the name of Jesus would not be abandoned when the walls came down. |



