3237

Lexicon

(Not Used): (Not Used)

(Not Used)
Part of Speech:
Transliteration: (Not Used)
(Not Used)Definition: (Not Used)
Meaning: Not Used

Topical Lexicon

Word Origin: Derived from the Greek root μνηστήρ (mnēstēr), meaning "suitor" or "betrothed."

Corresponding Greek / Hebrew Entries: • H781 (אַרַשׂ, 'aras): To betroth, espouse.
• H4883 (מְשׁוּבָה, meshubah): Turning away, apostasy, but in some contexts related to the idea of turning back or returning, which can metaphorically relate to the concept of betrothal in terms of commitment and faithfulness.

This entry provides a comprehensive understanding of the term μνηστεύω, highlighting its cultural, legal, and theological significance within the biblical narrative.

Usage: The term μνηστεύω is used in the context of a formal engagement or betrothal, a binding agreement preceding marriage. It signifies a legal and social contract between two parties, often arranged by families, and is more binding than modern-day engagements.

Context: The Greek term μνηστεύω appears in the New Testament in contexts related to the Jewish customs of marriage. Betrothal in ancient Jewish culture was a significant and binding agreement, often lasting about a year before the actual marriage ceremony. During this period, the couple was considered legally bound to each other, though they did not live together as husband and wife.

In the New Testament, μνηστεύω is notably used in the account of Mary and Joseph. In Matthew 1:18, it is stated, "This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit." Here, the term indicates the serious nature of their relationship, which required a formal divorce to dissolve, as seen in Joseph's initial intention to "divorce her quietly" (Matthew 1:19).

The betrothal period was a time of preparation and anticipation, reflecting the covenantal nature of marriage. It was a time for the groom to prepare a home and for the bride to prepare herself for her new role. Theologically, the concept of betrothal is also used metaphorically in Scripture to describe the relationship between God and His people, emphasizing commitment, faithfulness, and the promise of future union.

Englishman's Concordance

μελῶν — 2 Occ.
μέλος — 5 Occ.
Μελχὶ — 2 Occ.
Μελχισεδέκ — 8 Occ.
ἔμελεν — 2 Occ.
μέλει — 7 Occ.
μελέτω — 1 Occ.
μεμβράνας — 1 Occ.
μέμφεται — 1 Occ.
μεμφόμενος — 1 Occ.
μὲν — 182 Occ.
Μενοῦν — 1 Occ.
μενοῦνγε — 2 Occ.
μέντοι — 8 Occ.
ἐμείναμεν — 2 Occ.
ἔμειναν — 2 Occ.
ἔμεινεν — 10 Occ.
ἔμενεν — 3 Occ.
ἔμενον — 1 Occ.
μεῖναι — 6 Occ.