English Standard Version
You rule the raging of the sea; when its waves rise, you still them.
King James Bible
Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.
American Standard Version
Thou rulest the pride of the sea: When the waves thereof arise, thou stillest them.
Thou rulest the power of the sea: and appeasest the motion of the waves thereof.
English Revised Version
Thou rulest the pride of the sea: when the waves thereof arise, thou stillest them.
Webster's Bible Translation
Thou rulest the raging of the sea: when its waves arise, thou stillest them.
Psalm 89:9 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The poet, who, as one soon observes, is a חכם (for the very beginning of the Psalm is remarkable and ingenious), begins with the confession of the inviolability of the mercies promised to the house of David, i.e., of the הסדי דוד הנּאמנים, Isaiah 55:3.
(Note: The Vulgate renders: Misericordias Domini in aeternum cantabo. The second Sunday after Easter takes its name from this rendering.)
God's faithful love towards the house of David, a love faithful to His promises, will he sing without ceasing, and make it known with his mouth, i.e., audibly and publicly (cf. Job 19:16), to the distant posterity. Instead of חסדי, we find here, and also in Lamentations 3:22, חסדי with a not merely slightly closed syllable. The Lamed of לדר ודר is, according to Psalm 103:7; Psalm 145:12, the datival Lamed. With כּי־אמרתּי (lxx, Jerome, contrary to Psalm 89:3, ὅτι εἶπας) the poet bases his resolve upon his conviction. נבנה means not so much to be upheld in building, as to be in the course of continuous building (e.g., Job 22:23; Malachi 3:15, of an increasingly prosperous condition). Loving-kindness is for ever (accusative of duration) in the course of continuous building, viz., upon the unshakeable foundation of the promise of grace, inasmuch as it is fulfilled in accordance therewith. It is a building with a most solid foundation, which will not only not fall into ruins, but, adding one stone of fulfilment upon another, will rise ever higher and higher. שׁמים then stands first as casus absol., and בּהם is, as in Psalm 19:5, a pronoun having a backward reference to it. In the heavens, which are exalted above the rise and fall of things here below, God establishes His faithfulness, so that it stands fast as the sun above the earth, although the condition of things here below seems sometimes to contradict it (cf. Psalm 119:89). Now follow in Psalm 89:4-5 the direct words of God, the sum of the promises given to David and to his seed in 2 Samuel 7, at which the poet arrives more naturally in Psalm 89:20. Here they are strikingly devoid of connection. It is the special substance of the promises that is associated in thought with the "loving-kindness" and "truth" of Psalm 89:3, which is expanded as it were appositionally therein. Hence also אכין and תּכין, וּבניתי and יבּנה correspond to one another. David's seed, by virtue of divine faithfulness, has an eternally sure existence; Jahve builds up David's throne "into generation and generation," inasmuch as He causes it to rise ever fresh and vigorous, never as that which is growing old and feeble.
Treasury of Scripture Knowledge
And he awoke and rebuked the wind and said to the sea, "Peace! Be still!" And the wind ceased, and there was a great calm.
who stills the roaring of the seas, the roaring of their waves, the tumult of the peoples,
Mightier than the thunders of many waters, mightier than the waves of the sea, the LORD on high is mighty!
He made the storm be still, and the waves of the sea were hushed.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.