Psalm 89:2
Parallel Verses
English Standard Version
For I said, “Steadfast love will be built up forever; in the heavens you will establish your faithfulness.”

King James Bible
For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.

American Standard Version
For I have said, Mercy shall be built up for ever; Thy faithfulness wilt thou establish in the very heavens.

Douay-Rheims Bible
For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.

English Revised Version
For I have said, Mercy shall be built up for ever; thy faithfulness shalt thou establish in the very heavens.

Webster's Bible Translation
For I have said, Mercy shall be built up for ever: thy faithfulness wilt thou establish in the very heavens.

Psalm 89:2 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

He who complains thus without knowing any comfort, and yet without despairing, gathers himself up afresh for prayer. With ואני he contrasts himself with the dead who are separated from God's manifestation of love. Being still in life, although under wrath that apparently has no end, he strains every nerve to struggle through in prayer until he shall reach God's love. His complaints are petitions, for they are complaints that are poured forth before God. The destiny under which for a long time he has been more like one dying than living, reaches back even into his youth. מנּער (since נער is everywhere undeclined) is equivalent to מנּערי. The ἐξηπορήθην of the lxx is the right indicator for the understanding of the ἅπαξ λ.ε.γ. אפוּנה. Aben-Ezra and Kimchi derive it from פּן, like עלה from על,

(Note: The derivation is not contrary to the genius of the language; the supplementing productive force of the language displayed in the liturgical poetry of the synagogue, also changes particles into verbs: vid., Zunz, Die synagogaie Poesie des Mittelalters, S. 421.)

and assign to it the signification of dubitare. But it may be more safely explained after the Arabic words Arab. afana, afina, ma'fûn (root 'f, to urge forwards, push), in which the fundamental notion of driving back, narrowing and exhausting, is transferred to a weakening or weakness of the intellect. We might also compare פּנה, Arab. faniya, "to disappear, vanish, pass away;" but the ἐξηπορήθην of the lxx favours the kinship with that Arab. afina, infirma mente et consilii inops fuit,

(Note: Abulwald also explains אפוּנה after the Arabic, but in a way that cannot be accepted, viz., "for a long time onwards," from the Arabic iffân (ibbân, iff, afaf, ifâf, taiffah), time, period - time conceived of in the onward rush, the constant succession of its moments.)

which has been already compared by Castell. The aorist of the lxx, however, is just as erroneous in this instance as in Psalm 42:5; Psalm 55:3; Psalm 57:5. In all these instances the cohortative denotes the inward result following from an outward compulsion, as they say in Hebrew: I lay hold of trembling (Isaiah 13:8; Job 18:20; Job 21:6) or joy (Isaiah 35:10; Isaiah 51:11), when the force of circumstances drive one into such states of mind. Labouring under the burden of divine dispensations of a terrifying character, he finds himself in a state of mental weakness and exhaustion, or of insensible (senseless) fright; over him as their destined goal before many others go God's burnings of wrath (plur. only in this instance), His terrible decrees (vid., concerning בעת on Psalm 18:5) have almost annihilated him. צמּתתוּני is not an impossible form (Olshausen, 251, a), but an intensive form of צמּתוּ, the last part of the already inflected verb being repeated, as in עהבוּ הבוּ, Hosea 4:18 (cf. in the department of the noun, פּיפיּות, edge-edges equals many edges, Psalm 149:6), perhaps under the influence of the derivative.

(Note: Heidenheim interprets: Thy terrors are become to me as צמתת (Leviticus 25:23), i.e., inalienably my own.)

The corrections צמתּתני (from צמתת) or צמּתתני (from צמּת) are simple enough; but it is more prudent to let tradition judge of that which is possible in the usage of the language. In Psalm 88:18 the burnings become floods; the wrath of God can be compared to every destroying and overthrowing element. The billows threaten to swallow him up, without any helping hand being stretched out to him on the part of any of his lovers and friends. In v. 19a to be now explained according to Job 16:14, viz., My familiar friends are gloomy darkness; i.e., instead of those who were hitherto my familiars (Job 19:14), darkness is become my familiar friend? One would have thought that it ought then to have been מידּעי (Schnurrer), or, according to Proverbs 7:4, מודעי, and that, in connection with this sense of the noun, מחשׁך ought as subject to have the precedence, that consequently מידּעי is subject and מחשׁך predicate: my familiar friends have lost themselves in darkness, are become absolutely invisible (Hitzig at last). But the regular position of the words is kept to if it is interpreted: my familiar friends are reduced to gloomy darkness as my familiar friend, and the plural is justified by Job 19:14 : Mother and sister (do I call) the worm. With this complaint the harp falls from the poet's hands. He is silent, and waits on God, that He may solve this riddle of affliction. From the Book of Job we might infer that He also actually appeared to him. He is more faithful than men. No soul that in the midst of wrath lays hold upon His love, whether with a firm or with a trembling hand, is suffered to be lost.

Psalm 89:2 Parallel Commentaries

Treasury of Scripture Knowledge

mercy

Psalm 36:5 Your mercy, O LORD, is in the heavens; and your faithfulness reaches to the clouds.

Psalm 103:17 But the mercy of the LORD is from everlasting to everlasting on them that fear him, and his righteousness to children's children;

Nehemiah 1:5 And said, I beseech you, O LORD God of heaven, the great and terrible God...

Nehemiah 9:17,31 And refused to obey, neither were mindful of your wonders that you did among them; but hardened their necks...

Luke 1:50 And his mercy is on them that fear him from generation to generation.

Ephesians 1:6,7 To the praise of the glory of his grace, wherein he has made us accepted in the beloved...

faithfulness

Psalm 89:5,37 And the heavens shall praise your wonders, O LORD: your faithfulness also in the congregation of the saints...

Psalm 119:89 For ever, O LORD, your word is settled in heaven.

Psalm 146:6 Which made heaven, and earth, the sea, and all that therein is: which keeps truth for ever:

Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: has he said, and shall he not do it?...

Matthew 24:35 Heaven and earth shall pass away, but my words shall not pass away.

Hebrews 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation...

Cross References
Nehemiah 1:5
And I said, "O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments,

Psalm 36:5
Your steadfast love, O LORD, extends to the heavens, your faithfulness to the clouds.

Psalm 103:17
But the steadfast love of the LORD is from everlasting to everlasting on those who fear him, and his righteousness to children's children,

Psalm 119:89
Forever, O LORD, your word is firmly fixed in the heavens.

Psalm 119:90
Your faithfulness endures to all generations; you have established the earth, and it stands fast.

Psalm 143:1
Hear my prayer, O LORD; give ear to my pleas for mercy! In your faithfulness answer me, in your righteousness!

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