Psalm 69:6
Parallel Verses
English Standard Version
Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.

King James Bible
Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.

American Standard Version
Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts: Let not those that seek thee be brought to dishonor through me, O God of Israel.

Douay-Rheims Bible
Let not them be ashamed for me, who look for thee, O Lord, the Lord of hosts. Let them not be confounded on my account, who seek thee, O God of Israel.

English Revised Version
Let not them that wait on thee be ashamed through me, O Lord GOD of hosts: let not those that seek thee be brought to dishonour through me, O God of Israel.

Webster's Bible Translation
Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.

Psalm 69:6 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The poet stands so completely in the midst of this glory of the end, that soaring onwards in faith over all the kingdoms of the world, he calls upon them to render praise to the God of Israel. לרכב attaches itself to the dominating notion of שׁירוּ in Psalm 68:33. The heavens of heavens (Deuteronomy 10:14) are by קדם described as primeval (perhaps, following the order of their coming into existence, as extending back beyond the heavens that belong to our globe, of the second and fourth day of Creation). God is said to ride along in the primeval heavens of the heavens (Deuteronomy 33:26), when by means of the cherub (Psalm 18:11) He extends His operations to all parts of these infinite distances and heights. The epithet "who rideth along in the heavens of heavens of the first beginning" denotes the exalted majesty of the superterrestrial One, who on account of His immanency in history is called "He who rideth along through the steppes" (רכב בּערבות, Psalm 68:5). In יתּן בּקולו we have a repetition of the thought expressed above in Psalm 68:12 by יתּן אמר; what is intended is God's voice of power, which thunders down everything that contends against Him. Since in the expression נתן בּקול (Psalm 46:7; Jeremiah 12:8) the voice, according to Ges. 138, rem. 3, note, is conceived of as the medium of the giving, i.e., of the giving forth from one's self, of the making one's self heard, we must take קול עז not as the object (as in the Latin phrase sonitum dare), but as an apposition:

(Note: The accentuation does not decide; it admits of our taking it in both ways. Cf. Psalm 14:5; Psalm 41:2; Psalm 58:7; Psalm 68:28; Proverbs 13:22; Proverbs 27:1.)

behold, He maketh Himself heard with His voice, a powerful voice. Thus let them then give God עז, i.e., render back to Him in praise that acknowledges His omnipotence, the omnipotence which He hath, and of which He gives abundant proof. His glory (גּאוה) rules over Israel, more particularly as its guard and defence; His power (עז), however, embraces all created things, not the earth merely, but also the loftiest regions of the sky. The kingdom of grace reveals the majesty and glory of His redemptive work (cf. Ephesians 1:6), the kingdom of nature the universal dominion of His omnipotence. To this call to the kingdoms of the earth they respond in v. 36: "Awful is Elohim out of thy sanctuaries." The words are addressed to Israel, consequently מקדּשׁים is not the heavenly and earthly sanctuary (Hitzig), but the one sanctuary in Jerusalem (Ezekiel 21:72) in the manifold character of its holy places (Jeremiah 51:51, cf. Amos 7:9). Commanding reverence - such is the confession of the Gentile world - doth Elohim rule from thy most holy places, O Israel, the God who hath chosen thee as His mediatorial people. The second part of the confession runs: the God of Israel giveth power and abundant strength to the people, viz., whose God He is, equivalent to לעמּו, Psalm 29:11. Israel's might in the omnipotence of God it is which the Gentile world has experienced, and from which it has deduced the universal fact of experience, v. 36b. All peoples with their gods succumb at last to Israel and its God. This confession of the Gentile world closes with בּרוּך אלהים (which is preceded by Mugrash transformed out of Athnach). That which the psalmist said in the name of Israel in Psalm 68:20, "Blessed be the Lord," now re-echoes from all the world, "Blessed be Elohim." The world is overcome by the church of Jahve, and that not merely in outward form, but spiritually. The taking up of all the kingdoms of the world into the kingdom of God, this the great theme of the Apocalypse, is also after all the theme of this Psalm. The first half closed with Jahve's triumphant ascension, the second closes with the results of His victory and triumph, which embrace the world of peoples.

Psalm 69:6 Parallel Commentaries

Treasury of Scripture Knowledge

Let not

Psalm 7:7 So shall the congregation of the people compass you about: for their sakes therefore return you on high.

Psalm 25:3 Yes, let none that wait on you be ashamed: let them be ashamed which transgress without cause.

Psalm 35:26 Let them be ashamed and brought to confusion together that rejoice at my hurt...

Isaiah 49:23 And kings shall be your nursing fathers, and their queens your nursing mothers...

Luke 24:19-21 And he said to them, What things? And they said to him, Concerning Jesus of Nazareth...

Acts 4:7 And when they had set them in the middle, they asked, By what power, or by what name, have you done this?

O God of Israel

Psalm 72:18 Blessed be the LORD God, the God of Israel, who only does wondrous things.

2 Samuel 23:3 The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.

Acts 13:17,23 The God of this people of Israel chose our fathers, and exalted the people when they dwelled as strangers in the land of Egypt...

Cross References
2 Samuel 12:14
Nevertheless, because by this deed you have utterly scorned the LORD, the child who is born to you shall die."

Psalm 59:5
You, LORD God of hosts, are God of Israel. Rouse yourself to punish all the nations; spare none of those who treacherously plot evil. Selah

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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