Psalm 5:11
Parallel Verses
English Standard Version
But let all who take refuge in you rejoice; let them ever sing for joy, and spread your protection over them, that those who love your name may exult in you.

King James Bible
But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

American Standard Version
But let all those that take refuge in thee rejoice, Let them ever shout for joy, because thou defendest them: Let them also that love thy name be joyful in thee.

Douay-Rheims Bible
But let all them be glad that hope in thee: they shall rejoice for ever, and thou shalt dwell in them. And all they that love thy name shall glory in thee:

English Revised Version
But let all those that put their trust in thee rejoice, let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

Webster's Bible Translation
But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

Psalm 5:11 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

(Heb.: 5:5-7) The basing of the prayer on God's holiness. The verbal adjective חפץ (coming from the primitive signification of adhering firmly which is still preserved in Arab. chfd, fut. i.) is in the sing. always (Psalm 34:13; Psalm 35:27) joined with the accusative. רע is conceived as a person, for although גּוּר may have a material object, it cannot well have a material subject. יגרך is used for brevity of expression instead of יגוּר עמּך (Ges. 121, 4). The verb גּוּר (to turn in, to take up one's abode with or near any one) frequently has an accusative object, Psalm 120:5, Judges 5:17, and Isaiah 33:14 according to which the light of the divine holiness is to sinners a consuming fire, which they cannot endure. Now there follow specific designations of the wicked. הוללים part. Kal equals hōlalim, or even Poal equals hôlalim ( equals מהוללים),

(Note: On the rule, according to which here, as in שׁוררי Psalm 5:9 and the like, a simple Sheb mobile goes over into Chateph pathach with Gaja preceding it, vid., the observations on giving a faithful representation of the O.T. text according to the Masora in the Luther Zeitschr. 1863. S. 411. The Babylonian Ben-Naphtali (about 940) prefers the simple Sheb in such cases, as also in others; Ben-Asher of the school of Tiberias, whom the Masora follows, and whom consequently our Masoretic text ought to follow, prefers the Chateph, vid., Psalter ii.-460-467.)

are the foolish, and more especially foolish boasters; the primary notion of the verb is not that of being hollow, but that of sounding, then of loud boisterous, non-sensical behaviour. Of such it is said, that they are not able to maintain their position when they become manifest before the eye of God (לנגד as in Psalm 101:7 manifest before any one, from נגד to come forward, be visible far off, be distinctly visible). פעלי און are those who work (οἱ ἐργαζόμενοι Matthew 7:23) iniquity; און breath (ἄνεμος) is sometimes trouble, in connection with which one pants, sometimes wickedness, in which there is not even a trace of any thing noble, true, or pure. Such men Jahve hates; for if He did not hate evil (Psalm 11:5), His love would not be a holy love. In דּברי כזב, דּברי is the usual form in combination when the plur. is used, instead of מדבּרי. It is the same in Psalm 58:4. The style of expression is also Davidic in other respects, viz., אישׁ דּמים וּמרמה as in Psalm 55:24, and אבּד as in Psalm 9:6, cf. Psalm 21:11. תּעב (in Amos, Amos 6:8 תּאב) appears to be a secondary formation from עוּב, like תּאב to desire, from אבה, and therefore to be of a cognate root with the Aram. עיּב to despise, treat with indignity, and the Arabic ‛aib a stain (cf. on Lamentations 2:1). The fact that, as Hengstenberg has observed, wickedness and the wicked are described in a sevenfold manner is perhaps merely accidental.

Psalm 5:11 Parallel Commentaries

Treasury of Scripture Knowledge

But

Psalm 35:27 Let them shout for joy, and be glad, that favor my righteous cause: yes, let them say continually, Let the LORD be magnified...

Psalm 40:16 Let all those that seek you rejoice and be glad in you: let such as love your salvation say continually, The LORD be magnified.

Psalm 58:10 The righteous shall rejoice when he sees the vengeance: he shall wash his feet in the blood of the wicked.

Psalm 68:3 But let the righteous be glad; let them rejoice before God: yes, let them exceedingly rejoice.

Psalm 70:1-4 MAKE HASTE, O GOD, TO DELIVER ME; MAKE HASTE TO HELP ME, O LORD...

Judges 5:31 So let all your enemies perish, O LORD: but let them that love him be as the sun when he goes forth in his might...

Isaiah 65:13-16 Therefore thus said the Lord GOD, Behold, my servants shall eat, but you shall be hungry: behold, my servants shall drink...

Revelation 18:20 Rejoice over her, you heaven, and you holy apostles and prophets; for God has avenged you on her.

Revelation 19:1-7 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power...

shout

Psalm 47:1-5 O clap your hands, all you people; shout to God with the voice of triumph...

Psalm 65:13 The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.

Job 38:7 When the morning stars sang together, and all the sons of God shouted for joy?

Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your King comes to you: he is just...

defendest. Heb. coverest over, or, protectest.
love

Psalm 69:36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

1 Corinthians 2:9 But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man...

James 1:12 Blessed is the man that endures temptation: for when he is tried, he shall receive the crown of life...

James 2:5 Listen, my beloved brothers, Has not God chosen the poor of this world rich in faith...

Cross References
Psalm 2:12
Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.

Psalm 9:2
I will be glad and exult in you; I will sing praise to your name, O Most High.

Psalm 12:7
You, O LORD, will keep them; you will guard us from this generation forever.

Psalm 31:19
Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind!

Psalm 32:10
Many are the sorrows of the wicked, but steadfast love surrounds the one who trusts in the LORD.

Psalm 33:1
Shout for joy in the LORD, O you righteous! Praise befits the upright.

Psalm 64:10
Let the righteous one rejoice in the LORD and take refuge in him! Let all the upright in heart exult!

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