English Standard Version
It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes!
King James Bible
It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;
American Standard Version
It is like the precious oil upon the head, That ran down upon the beard, Even Aaron's beard; That came down upon the skirt of his garments;
Like the precious ointment on the head, that ran down upon the beard, the beard of Aaron, Which ran down to the skirt of his garment:
English Revised Version
It is like the precious oil upon the head, that ran down upon the beard, even Aaron's beard; that came down upon the skirt of his garments;
Webster's Bible Translation
It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garment;
Psalm 133:2 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Shiloh has been rejected (Psalm 78:60), for a time only was the sacred Ark in Bethel (Judges 20:27) and Mizpah (Judges 21:5), only somewhat over twenty years was it sheltered by the house of Abinadab in Kirjath-Jearim (1 Samuel 7:2), only three months by the house of Obed-Edom in Perez-uzzah (2 Samuel 6:11) - but Zion is Jahve's abiding dwelling-place, His own proper settlement, מנוּחה (as in Isaiah 11:10; Isaiah 66:1, and besides 1 Chronicles 28:2). In Zion, His chosen and beloved dwelling-place, Jahve blesses everything that belongs to her temporal need (צידהּ for זידתהּ, vid., on Psalm 27:5, note); so that her poor do not suffer want, for divine love loves the poor most especially. His second blessing refers to the priests, for by means of these He will keep up His intercourse with His people. He makes the priesthood of Zion a real institution of salvation: He clothes her priests with salvation, so that they do not merely bring it about instrumentally, but personally possess it, and their whole outward appearance is one which proclaims salvation. And to all her saints He gives cause and matter for high and lasting joy, by making Himself known also to the church, in which He has taken up His abode, in deeds of mercy (loving-kindness or grace). There (שׁם, Psalm 133:3) in Zion is indeed the kingship of promise, which cannot fail of fulfilment. He will cause a horn to shoot forth, He will prepare a lamp, for the house of David, which David here represents as being its ancestor and the anointed one of God reigning at that time; and all who hostilely rise up against David in his seed, He will cover with shame as with a garment (Job 8:22), and the crown consecrated by promise, which the seed of David wears, shall blossom like an unfading wreath. The horn is an emblem of defensive might and victorious dominion, and the lamp (נר, 2 Samuel 21:17, cf. ניר, 2 Chronicles 21:7, lxx λύχνον) an emblem of brilliant dignity and joyfulness. In view of Ezekiel 29:21, of the predictions concerning the Branch (zemach) in Isaiah 4:2; Jeremiah 23:5; Jeremiah 33:15; Zechariah 3:8; Zechariah 6:12 (cf. Hebrews 7:14), and of the fifteenth Beracha of the Shemone-Esre (the daily Jewish prayer consisting of eighteen benedictions): "make the branch (zemach) of David Thy servant to shoot forth speedily, and let his horn rise high by virtue of Thy salvation," - it is hardly to be doubted that the poet attached a Messianic meaning to this promise. With reference to our Psalm, Zacharias, the father of John the Baptist, changes that supplicatory beracha of his nation (Luke 1:68-70) into a praiseful one, joyfully anticipating the fulfilment that is at hand in Jesus.
Treasury of Scripture Knowledge
it is like
that ran down
On its hem you shall make pomegranates of blue and purple and scarlet yarns, around its hem, with bells of gold between them,
You shall take the anointing oil and pour it on his head and anoint him.
And you shall make of these a sacred anointing oil blended as by the perfumer; it shall be a holy anointing oil.
You shall anoint Aaron and his sons, and consecrate them, that they may serve me as priests.
On the hem of the robe they made pomegranates of blue and purple and scarlet yarns and fine twined linen.
And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him.
Let a righteous man strike me--it is a kindness; let him rebuke me--it is oil for my head; let my head not refuse it. Yet my prayer is continually against their evil deeds.
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Jump to NextAaron Aaron's Beard Collar Edge Face Flowing Garment Garments Good Great Head Oil Ointment Poured Precious Price Ran Robes Running Skirt Skirts
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.