Psalm 128:6
Parallel Verses
English Standard Version
May you see your children’s children! Peace be upon Israel!

King James Bible
Yea, thou shalt see thy children's children, and peace upon Israel.

American Standard Version
Yea, see thou thy children's children. Peace be upon Israel.

Douay-Rheims Bible
And mayest thou see thy children's children, peace upon Israel.

English Revised Version
Yea, thou shalt see thy children's children. Peace be upon Israel.

Webster's Bible Translation
Yes, thou shalt see thy children's children, and peace upon Israel.

Psalm 128:6 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

With הנּה it goes on to refer to a specially striking example in support of the maxim that everything depends upon God's blessing. פּרי הבּטן (Genesis 30:2; Deuteronomy 7:13) beside בּנים also admits of the including of daughters. It is with בּנים (recalling Genesis 30:18) just as with נהלת. Just as the latter in this passage denotes an inheritance not according to hereditary right, but in accordance with the free-will of the giver, so the former denotes not a reward that is paid out as in duty bound, but a recompense that is bestowed according to one's free judgment, and in fact looked for in accordance with a promise given, but cannot by any means be demanded. Sons are a blessed gift from above. They are - especially when they are the offspring of a youthful marriage (opp. בּן־זקנים, Genesis 37:3; Genesis 44:20), and accordingly themselves strong and hearty (Genesis 49:3), and at the time that the father is growing old are in the bloom of their years - like arrows in the hand of a warrior. This is a comparison which the circumstances of his time made natural to the poet, in which the sword was carried side by side with the trowel, and the work of national restoration had to be defended step by step against open enemies, envious neighbours, and false brethren. It was not sufficient then to have arrows in the quiver; one was obligated to have them not merely at hand, but in the hand (בּיד), in order to be able to discharge them and defend one's self. What a treasure, in such a time when it was needful to be constantly ready for fighting, defensive or offensive, was that which youthful sons afforded to the elderly father and weaker members of the family! Happy is the man - the poet exclaims - who has his quiver, i.e., his house, full of such arrows, in order to be able to deal out to the enemies as many arrows as may be needed. The father and such a host of sons surrounding him (this is the complex notion of the subject) form a phalanx not to be broken through. If they have to speak with enemies in the gate - i.e., candidly to upbraid them with their wrong, or to ward off their unjust accusation - they shall not be ashamed, i.e., not be overawed, disheartened, or disarmed. Gesenius in his Thesaurus, as Ibn-Jachja has already done, takes דּבּר here in the signification "to destroy;" but in Genesis 34:13 this Piel signifies to deal behind one's back (deceitfully), and in 2 Chronicles 22:10 to get rid of by assassination. This shade of the notion, which proceeds from Arab. dbr, pone esse (vid., Psalm 18:48; Psalm 28:2), does not suit the passage before us, and the expression לא־יבשׁוּ is favourable to the idea of the gate as being the forum, which arises from taking ידברו in its ordinary signification. Unjust judges, malicious accusers, and false witnesses retire shy and faint-hearted before a family so capable of defending itself. We read the opposite of this in Job 5:4 of sons upon whom the curse of their fathers rests.

Psalm 128:6 Parallel Commentaries

Treasury of Scripture Knowledge

thou shalt see

Genesis 50:23 And Joseph saw Ephraim's children of the third generation...

Job 42:16 After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations.

peace

Psalm 125:5 As for such as turn aside to their crooked ways, the LORD shall lead them forth with the workers of iniquity...

Isaiah 66:12 For thus said the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream...

Galatians 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

Cross References
Genesis 48:11
And Israel said to Joseph, "I never expected to see your face; and behold, God has let me see your offspring also."

Genesis 50:23
And Joseph saw Ephraim's children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph's own.

Job 42:16
And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations.

Psalm 103:17
But the steadfast love of the LORD is from everlasting to everlasting on those who fear him, and his righteousness to children's children,

Psalm 125:5
But those who turn aside to their crooked ways the LORD will lead away with evildoers! Peace be upon Israel!

Proverbs 17:6
Grandchildren are the crown of the aged, and the glory of children is their fathers.

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