Psalm 106:27
Parallel Verses
English Standard Version
and would make their offspring fall among the nations, scattering them among the lands.

King James Bible
To overthrow their seed also among the nations, and to scatter them in the lands.

American Standard Version
And that he would overthrow their seed among the nations, And scatter them in the lands.

Douay-Rheims Bible
And to cast down their seed among the nations, and to scatter them in the countries.

English Revised Version
And that he would overthrow their seed among the nations, and scatter them in the lands.

Webster's Bible Translation
To overthrow their seed also among the nations, and to scatter them in the lands.

Psalm 106:27 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The first of the principal sins on the other side of the Red Sea was the unthankful, impatient, unbelieving murmuring about their meat and drink, Psalm 106:13-15. For what Psalm 106:13 places foremost was the root of the whole evil, that, falling away from faith in God's promise, they forgot the works of God which had been wrought in confirmation of it, and did not wait for the carrying out of His counsel. The poet has before his eye the murmuring for water on the third day after the miraculous deliverance (Exodus 15:22-24) and in Rephidim (Exodus 17:2). Then the murmuring for flesh in the first and second years of the exodus which was followed by the sending of the quails (Exodus 16 and Numbers 11), together with the wrathful judgment by which the murmuring for the second time was punished (Kibrôth ha-Ta'avah, Numbers 11:33-35). This dispensation of wrath the poet calls רזון (lxx, Vulgate, and Syriac erroneously πλησμονήν, perhaps מזון, nourishment), inasmuch as he interprets Numbers 11:33-35 of a wasting disease, which swept away the people in consequence of eating inordinately of the flesh, and in the expression (cf. Psalm 78:31) he closely follows Isaiah 10:16. The "counsel" of God for which they would not wait, is His plan with respect to the time and manner of the help. חכּה, root Arab. ḥk, a weaker power of Arab. ḥq, whence also Arab. ḥkl, p. 111, ḥkm, p. 49 note 1, signifies prop. to make firm, e.g., a knot (cf. on Psalm 33:20), and starting from this (without the intervention of the metaphor moras nectere, as Schultens thinks) is transferred to a firm bent of mind, and the tension of long expectation. The epigrammatic expression ויּתאוּוּ תאוה (plural of ויתאו, Isaiah 45:12, for which codices, as also in Proverbs 23:3, Proverbs 23:6; Proverbs 24:1, the Complutensian, Venetian 1521, Elias Levita, and Baer have ויתאו without the tonic lengthening) is taken from Numbers 11:4.

The second principal sin was the insurrection against their superiors, Psalm 106:16-18. The poet has Numbers 16:1 in his eye. The rebellious ones were swallowed up by the earth, and their two hundred and fifty noble, non-Levite partisans consumed by fire. The fact that the poet does not mention Korah among those who were swallowed up is in perfect harmony with Numbers 16:25., Deuteronomy 11:6; cf. however Numbers 26:10. The elliptical תפתּה in Psalm 106:17 is explained from Numbers 16:32; Numbers 26:10.

The third principal sin was the worship of the calf, Psalm 106:19-23. The poet here glances back at Exodus 32, but not without at the same time having Deuteronomy 9:8-12 in his mind; for the expression "in Horeb" is Deuteronomic, e.g., Deuteronomy 4:15; Deuteronomy 5:2, and frequently. Psalm 106:20 is also based upon the Book of Deuteronomy: they exchanged their glory, i.e., the God who was their distinction before all peoples according to Deuteronomy 4:6-8; Deuteronomy 10:21 (cf. also Jeremiah 2:11), for the likeness (תּבנית) of a plough-ox (for this is pre-eminently called שׁוּר, in the dialects תּור), contrary to the prohibition in Deuteronomy 4:17. On Psalm 106:21 cf. the warning in Deuteronomy 6:12. "Land of Cham" equals Egypt, as in Psalm 78:51; Psalm 105:23, Psalm 105:27. With ויאמר in Psalm 106:23 the expression becomes again Deuteronomic: Deuteronomy 9:25, cf. Exodus 32:10. God made and also expressed the resolve to destroy Israel. Then Moses stepped into the gap (before the gap), i.e., as it were covered the breach, inasmuch as he placed himself in it and exposed his own life; cf. on the fact, besides Exodus 32, also Deuteronomy 9:18., Psalm 10:10, and on the expression, Ezekiel 22:30 and also Jeremiah 18:20.

Psalm 106:27 Parallel Commentaries

Treasury of Scripture Knowledge

overthrow. Heb. make them fall
to scatter

Psalm 44:11 You have given us like sheep appointed for meat; and have scattered us among the heathen.

Leviticus 26:33 And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.

Deuteronomy 4:26,27 I call heaven and earth to witness against you this day...

Deuteronomy 28:37,64,65 And you shall become an astonishment, a proverb, and a byword, among all nations where the LORD shall lead you...

Deuteronomy 32:26,27 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men...

Ezekiel 20:23 I lifted up my hand to them also in the wilderness, that I would scatter them among the heathen...

Cross References
Leviticus 26:33
And I will scatter you among the nations, and I will unsheathe the sword after you, and your land shall be a desolation, and your cities shall be a waste.

Deuteronomy 4:27
And the LORD will scatter you among the peoples, and you will be left few in number among the nations where the LORD will drive you.

Psalm 44:11
You have made us like sheep for slaughter and have scattered us among the nations.

Psalm 59:11
Kill them not, lest my people forget; make them totter by your power and bring them down, O Lord, our shield!

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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