English Standard Version
The LORD is king forever and ever; the nations perish from his land.
King James Bible
The LORD is King for ever and ever: the heathen are perished out of his land.
American Standard Version
Jehovah is King for ever and ever: The nations are perished out of his land.
The Lord shall reign to eternity, yea, for ever and ever: ye Gentiles shall perish from his land.
English Revised Version
The LORD is King for ever and ever: the nations are perished out of his land.
Webster's Bible Translation
The LORD is King for ever and ever: the heathen have perished out of his land.
Psalm 10:16 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The comparison to the lion is still in force here and the description recurs to its commencement in the second strophe, by tracing back the persecution of the ungodly to its final cause. Instead of the Chethb ודכה (ודכה perf. consec.), the Kerמ reads ידכּה more in accordance with the Hebrew use of the tenses. Job 38:40 is the rule for the interpretation. The two futures depict the settled and familiar lying in wait of the plunderer. True, the Kal דּכה in the signification "to crouch down" finds no support elsewhere; but the Arab. dakka to make even (cf. Arab. rṣd, firmiter inhaesit loco, of the crouching down of beasts of prey, of hunters, and of foes) and the Arab. dagga, compared by Hitzig, to move stealthily along, to creep, and dugjeh a hunter's hiding-place exhibit synonymous significations. The ταπεινώσει αὐτὸν of the lxx is not far out of the way. And one can still discern in it the assumption that the text is to be read ישׁח ודכה: and crushed he sinks (Aquila: ὁ δὲ λασθεὶς καμφθήσεται); but even דּכה is not found elsewhere, and if the poet meant that, why could he not have written דּכה? (cf. moreover Judges 5:27). If דּכה is taken in the sense of a position in which one is the least likely to be seen, then the first two verbs refer to the sculker, but the third according to the usual schema (as e.g., Psalm 124:5) is the predicate to חלכּאים (חלכּאים) going before it. Crouching down as low as possible he lies on the watch, and the feeble and defenceless fall into his strong ones, עצוּמיו, i.e., claws. Thus the ungodly slays the righteous, thinking within himself: God has forgotten, He has hidden His face, i.e., He does not concern Himself about these poor creatures and does not wish to know anything about them (the denial of the truth expressed in Psalm 9:13, Psalm 9:19); He has in fact never been one who sees, and never will be. These two thoughts are blended; עב with the perf. as in Job 21:3, and the addition of לנצח (cf. Psalm 94:7) denies the possibility of God seeing now any more than formerly, as being an absolute absurdity. The thought of a personal God would disturb the ungodly in his doings, he therefore prefers to deny His existence, and thinks: there is only fate and fate is blind, only an absolute and it has no eyes, only a notion and that cannot interfere in the affairs of men.
Treasury of Scripture Knowledge
The LORD will reign forever and ever."
Like the nations that the LORD makes to perish before you, so shall you perish, because you would not obey the voice of the LORD your God.
Gideon said to them, "I will not rule over you, and my son will not rule over you; the LORD will rule over you."
But the LORD sits enthroned forever; he has established his throne for justice,
The LORD sits enthroned over the flood; the LORD sits enthroned as king forever.
But you, O LORD, are enthroned forever; you are remembered throughout all generations.
Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations. [The LORD is faithful in all his words and kind in all his works.]
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.