English Standard Version
But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the LORD!”
King James Bible
But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
American Standard Version
But I will sacrifice unto thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of Jehovah.
But I with the voice of praise will sacrifice to thee: I will pay whatsoever I have vowed for my salvation to the Lord.
English Revised Version
But I will sacrifice unto thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of the LORD.
Webster's Bible Translation
But I will sacrifice to thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of the LORD.
Jonah 2:9 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
This feature in the threat is brought out into peculiar prominence by a fresh introduction. Amos 3:13. "Hear ye, and testify it to the house of Jacob, is the utterance of the Lord, Jehovah, the God of hosts: Amos 3:14. That in the day when I visit the transgressions of the house of Israel upon it, I shall visit it upon the altars of Bethel; and the horns of the altar will be cut off, and fall to the ground. Amos 3:15. And I smite the winter-house over the summer-house, and the houses of ivory perish, and many houses vanish, is the saying of Jehovah." The words "Hear ye" cannot be addressed to the Israelites, fore they could not bear witness against the house of Israel, but must either refer to the prophets, as in Amos 3:9 ("publish ye"), or to the heathen, in which case they correspond to "assemble yourselves and behold" in Amos 3:9. The latter assumption is the only correct one, for the context does not assign a sufficient motive for an address to the prophets. On the other hand, as the heathen have been summoned to convince themselves by actual observation of the sins that prevail in Samaria, it is perfectly in keeping that they should now hear what is the punishment that God is about to inflict upon Israel in consequence, and that they should bear witness against Israel from what they have heard. העיד ב, to bear witness towards or against (not "in," as Baur supposes). The house of Jacob is the whole of Israel, of the twelve tribes, as in Amos 3:1; for Judah was also to learn a lesson from the destruction of Samaria. As the appeal to the heathen to bear witness against Israel indicates the greatness of the sins of the Israelites, so, on the other hand, does the accumulation of the names of God in Amos 3:13 serve to strengthen the declaration made by the Lord, who possesses as God of hosts the power to execute His threats. כּי introduces the substance of what is to be heard. The punishment of the sins of Israel is to extend even to the altars of Bethel, the seat of the idolatrous image-worship, the hearth and home of the religious and moral corruption of the ten tribes. The smiting off of the horns of the altar is the destruction of the altars themselves, the significance of which culminated in the horns (see at Exodus 27:2). The singular hammizbēăch (the altar) preceded by a plural is the singular of species (cf. Ges. 108, 1), and does not refer to any particular one - say, for example, to the principal altar. The destruction of the palaces and houses (Amos 3:15) takes place in the capital. In the reference to the winter-house and summer-house, we have to think primarily of the royal palace (cf. Jeremiah 36:22); at the same time, wealthy noblemen may also have had them. על, lit., over, so that the ruins of one house fall upon the top of another; then "together with," as in Genesis 32:12. בּתּי שׁן, ivory houses, houses the rooms of which are decorated by inlaid ivory. Ahab had a palace of this kind (1 Kings 22:39, compare Psalm 45:9). בּתּים רבּים, not the large houses, but many houses; for the description is rounded off with these words. Along with the palaces, many houses will also fall to the ground. The fulfilment took place when Samaria was taken by Shalmanezer (2 Kings 17:5-6).
Treasury of Scripture Knowledge
I will sacrifice.
I will pay.
You will make your prayer to him, and he will hear you, and you will pay your vows.
Salvation belongs to the LORD; your blessing be on your people! Selah
The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid?
Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High,
The one who offers thanksgiving as his sacrifice glorifies me; to one who orders his way rightly I will show the salvation of God!"
Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!
When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.