Joel 3:21
Parallel Verses
English Standard Version
I will avenge their blood, blood I have not avenged, for the LORD dwells in Zion.”

King James Bible
For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.

American Standard Version
And I will cleanse their blood, that I have not cleansed: for Jehovah dwelleth in Zion.

Douay-Rheims Bible
And I will cleanse their blood which I had not cleansed: and the Lord will dwell in Sion.

English Revised Version
And I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.

Webster's Bible Translation
For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.

Joel 3:21 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

"The days of visitation are come, the days of retribution are come; Israel will learn: a fool the prophet, a madman the man of spirit, for the greatness of thy guilt, and the great enmity. Hosea 9:8. A spy is Ephraim with my God: the prophet a snare of the bird-catcher in all his ways, enmity in the house of his God. Hosea 9:9. They have acted most corruptly, as in the days of Gibeah: He remembers their iniquity, visits their sins." The perfects in Hosea 9:7 are prophetic. The time of visitation and retribution is approaching. Then will Israel learn that its prophets, who only predicted prosperity and good (Ezekiel 13:10), were infatuated fools. אויל וגו introduces, without kı̄, what Israel will experience, as in Hosea 7:2; Amos 5:12. It does not follow, from the use of the expression 'ı̄sh rūăch, that the reference is to true prophets. 'Ish rūăch (a man of spirit) is synonymous with the 'ı̄sh hōlēkh rūăch (a man walking in the spirit) mentioned in Micah 2:11 as prophesying lies, and may be explained from the fact, that even the false prophets stood under the influence of a superior demoniacal power, and were inspired by a rūăch sheqer ("a lying spirit," 1 Kings 22:22). The words which follow, viz., "a fool is the prophet," etc., which cannot possibly mean, that men have treated, despised, and persecuted the prophets as fools and madmen, are a decisive proof that the expression does not refer to true prophets. על רב עונך is attached to the principal clauses, השּׁלּם ... בּאוּ. The punishment and retribution occur because of the greatness of the guilt of Israel. In ורבּה the preposition על continues in force, but as a conjunction: "and because the enmity is great" (cf. Ewald, 351, a). Mastēmâh, enmity, not merely against their fellow-men generally, but principally against God and His servants the true prophets. This is sustained by facts in Hosea 9:8. The first clause, which is a difficult one and has been interpreted in very different ways, "spying is Ephraim עם אלהי" (with or by my God), cannot contain the thought that Ephraim, the tribe, is, according to its true vocation, a watchman for the rest of the people, whose duty it is to stand with the Lord upon the watch-tower and warn Israel when the Lord threatens punishment and judgment (Jerome, Schmidt); for the idea of a prophet standing with Jehovah upon a watch-tower is not only quite foreign to the Old Testament, but irreconcilable with the relation in which the prophets stood to Jehovah. The Lord did indeed appoint prophets as watchmen to His people (Ezekiel 3:17); but He does take His own stand upon the watch-tower with them. Tsâphâh in this connection, where prophets are spoken of both before and after, can only denote the eager watching on the part of the prophets for divine revelations, as in Habakkuk 2:1, and not their looking out for help; and עם אלהי cannot express their fellowship or agreement with God, if only on account of the suffix "my God," in which Hosea contrasts the true God as His own, with the God of the people. The thought indicated would require אלהיו, a reading which is indeed met with in some codices, but is only a worthless conjecture. עם denotes outward fellowship here: "with" equals by the side of. Israel looks out for prophecies or divine revelations with the God of the prophet, i.e., at the side of Jehovah; in other words, it does not follow or trust its own prophets, who are not inspired by Jehovah. These are like snares of a bird-catcher in its road, i.e., they cast the people headlong into destruction. נביא stands at the head, both collectively and absolutely. In all its ways there is the trap of the bird-catcher: i.e., all its projects and all that it does will only tend to ensnare the people. Hostility to Jehovah and His servants the true prophets, is in the house of the God of the Israelites, i.e., in the temple erected for the calf-worship; a fact of which Amos (Amos 7:10-17) furnishes a practical example. Israel has thereby fallen as deeply into abomination and sins as in the days of Gibeah, i.e., as at the time when the abominable conduct of the men of Gibeah in connection with the concubine of a Levite took place, as related in Judges 19ff., in consequence of which the tribe of Benjamin was almost exterminated. The same depravity on the part of Israel will be equally punished by the Lord now (cf. Hosea 8:13).

Joel 3:21 Parallel Commentaries

Treasury of Scripture Knowledge

will.

Isaiah 4:4 When the Lord shall have washed away the filth of the daughters of Zion...

Ezekiel 36:25,29 Then will I sprinkle clean water on you, and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you...

Matthew 27:25 Then answered all the people, and said, His blood be on us, and on our children.

for the Lord. or, even I the Lord that.

Joel 3:17 So shall you know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy...

Ezekiel 48:35 It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.

Revelation 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them...

CONCLUDING REMARKS ON THE BOOK OF JOEL.

It is generally supposed, that the prophet Joel blends two subjects of affliction in one general consideration, or beautiful allegory; and that, under the devastation to be produced by locusts in the vegetable world, he portrays the more distant calamities to be inflicted by the armies of the Chaldeans in their invasion of Judea. These predictions are followed by a more general denunciation of God's vengeance, delivered in such language as to be in some measure descriptive of the final judgment of mankind. The prophet intermingles these declarations with earnest exhortations to repentance, and with promises of returning prosperity productive of Gospel blessings; foretelling, in the clearest terms, the general effusion of the Holy Spirit under the Christian dispensation, and the awful consequences of obstinately rejecting the sacred influence, especially to the Jews. The state of this nation at the present day, fully attests the Divine inspiration of the prophecy.

Cross References
Isaiah 4:4
when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning.

Ezekiel 48:35
The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There."

Joel 2:27
You shall know that I am in the midst of Israel, and that I am the LORD your God and there is none else. And my people shall never again be put to shame.

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