English Standard Version
I will make drunk her officials and her wise men, her governors, her commanders, and her warriors; they shall sleep a perpetual sleep and not wake, declares the King, whose name is the LORD of hosts.
King James Bible
And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is the LORD of hosts.
American Standard Version
And I will make drunk her princes and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is Jehovah of hosts.
And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the whose name is Lord of hosts.
English Revised Version
And I will make drunk her princes and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is the LORD of hosts.
Webster's Bible Translation
And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the king, whose name is the LORD of hosts.
Jeremiah 51:57 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Final summing up of the offence and the punishment of Babylon. Jeremiah 51:50. "Ye who have escaped the sword, depart, do not stay! remember Jahveh from afar, and let Jerusalem come into your mind. Jeremiah 51:51. We were ashamed, because we heard reproach; shame hath covered our face, for strangers have come into the holy places of the house of Jahveh. Jeremiah 51:52. Therefore, behold, days are coming, saith Jahveh, when I will take vengeance on her graven images; and through all her land shall the wounded groan. Jeremiah 51:53. Though Babylon ascended to heaven, and fortified the height of her strength, yet from me there shall come destroyers to her, saith Jahveh. Jeremiah 51:54. The noise of a cry [comes] from Babylon, and great destruction from the land of the Chaldeans. Jeremiah 51:55. For Jahveh lays waste Babylon, and destroys out of her the great noise; and her waves sound like many waters: a noise of their voice is uttered. Jeremiah 51:56. For there comes against her, against Babylon, a destroyer, and her heroes are taken; each one of their bows is broken: for Jahveh is a God of retributions, He shall certainly recompense. Jeremiah 51:57. And I will make drunk her princes and her wise men, her governors and her lieutenant-governors, and her heroes, so that they shall sleep an eternal sleep, and not awake, saith the King, whose name is Jahveh of hosts. Jeremiah 51:58. Thus saith Jahveh of hosts: The broad walls of Babylon shall be utterly destroyed, and her high gates shall be burned with fire, so that nations toil for nothing, and peoples for the fire, and thus are weary."
Once more there is addressed to Israel the call to return immediately; cf. Jeremiah 51:45 and Jeremiah 50:8. The designation, "those who have escaped from the sword," is occasioned by the mention in Jeremiah 51:49 of those who are slain: it is not to be explained (with Ngelsbach) from the circumstance that the prophet sees before him the massacre of the Babylonians as something that has already taken place. This view of the matter agrees neither with what precedes nor what follows, where the punishment of Babylon is set forth as yet to come. It is those who have escaped from the sword of Babylon during the exercise of its sway that are meant, not those who remain, spared in the conquest of Babylon. They are to go, not to stand or linger on the road, lest they be overtaken, with others, by the judgment falling upon Babylon; they are also to remember, from afar, Jahveh the faithful covenant God, and Jerusalem, that they may hasten their return. הלכוּ is a form of the imperative from הלך; it occurs only here, and has probably been chosen instead of לכוּ, because this form, in the actual use of language, had gradually lost its full meaning, and become softened down to a mere interjection, while emphasis is here placed on the going. After the call there follows, in Jeremiah 51:51, the complaint, "We have lived to see the dishonour caused by the desecration of our sanctuary." This complaint does not permit of being taken as an answer or objection on the part of those who are summoned to return, somewhat in this spirit: "What is the good of our remembering Jahveh and Jerusalem? Truly we have thence a remembrance only of the deepest shame and dishonour" (Ngelsbach). Such an objection the prophet certainly would have answered with a reproof for the want of weakness of faith. Ewald accordingly takes Jeremiah 51:51 as containing "a confession which the exiles make in tears, and filled with shame, regarding the previous state of dishonour in which they themselves, as well as the holy place, have been." On this view, those who are exhorted to return encourage themselves by this confession and prayer to zeal in returning; and it would be necessary to supply dicite before Jeremiah 51:51, and to take בּשׁנוּ as meaning, "We are ashamed because we have heard scoffing, and because enemies have come into the holy places of Jahveh's house." But they might have felt no shame on account of this dishonour that befell them. בּושׁ signifies merely to be ashamed in consequence of the frustration of some hope, not the shame of repentance felt on doing wrong. Hence, with Calvin and others, we must take the words of Jeremiah 51:51 as a scruple which the prophet expresses in the name of the people against the summons to remember Jahveh and Jerusalem, that he may remove the objection. The meaning is thus something like the following: "We may say, indeed, that disgrace has been imposed on us, for we have experienced insult and dishonour; but in return for this, Babylon will now be laid waste and destroyed." The plural המּקדּשׁים denotes the different holy places of the temple, as in Psalm 68:36. The answer which settles this objection is introduced, Jeremiah 51:52, by the formula, "Therefore, behold, days are coming," which connects itself with the contents of Jeremiah 51:51 : "Therefore, because we were obliged to listen to scoffing, and barbarians have forced their way into the holy places of the house of our God, - therefore will Jahveh punish Babylon for these crimes," The suffixes in פּסיליה and ארצהּ refer to Babylon. חלל is used in undefined generality, "slain, pierced through."
Treasury of Scripture Knowledge
The stouthearted were stripped of their spoil; they sank into sleep; all the men of war were unable to use their hands.
At your rebuke, O God of Jacob, both rider and horse lay stunned.
And I said: "Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!"
They prepare the table, they spread the rugs, they eat, they drink. Arise, O princes; oil the shield!
who frustrates the signs of liars and makes fools of diviners, who turns wise men back and makes their knowledge foolish,
Then you shall say to them, 'Thus says the LORD: Behold, I will fill with drunkenness all the inhabitants of this land: the kings who sit on David's throne, the priests, the prophets, and all the inhabitants of Jerusalem.
"Then you shall say to them, 'Thus says the LORD of hosts, the God of Israel: Drink, be drunk and vomit, fall and rise no more, because of the sword that I am sending among you.'
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