Jeremiah 28:4
Parallel Verses
English Standard Version
I will also bring back to this place Jeconiah the son of Jehoiakim, king of Judah, and all the exiles from Judah who went to Babylon, declares the LORD, for I will break the yoke of the king of Babylon.”

King James Bible
And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD: for I will break the yoke of the king of Babylon.

American Standard Version
and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, that went to Babylon, saith Jehovah; for I will break the yoke of the king of Babylon.

Douay-Rheims Bible
And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.

English Revised Version
and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah with all the captives of Judah, that went to Babylon, saith the LORD: for I will break the yoke of the king of Babylon.

Webster's Bible Translation
And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD; for I will break the yoke of the king of Babylon.

Jeremiah 28:4 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The priests and all the people are warned to give no belief to the false prophesyings of a speedy restoration of the vessels carried off to Babylon. - Jeremiah 27:16. "Thus hath Jahveh said: Hearken not to the sayings of your prophets that prophesy unto you: Behold, the vessels of Jahveh's house shall now shortly be brought again from Babylon; for they prophesy a lie unto you. Jeremiah 27:17. Hearken not unto them; serve the king of Babylon and live; wherefore should this city become a desert? Jeremiah 27:18. But if they be prophets, and if the word of Jahveh be with them, let them now make intercession to Jahveh of hosts, that the vessels which are left in the house of Jahveh, and in the king's house, and in Jerusalem, go not to Babylon. Jeremiah 27:19. For thus saith Jahveh of hosts concerning the pillars and the [brazen] sea and the frames, and concerning the other vessels that are left in this city, Jeremiah 27:20. Which Nebuchadnezzar king of Babylon took not away when he carried away captive Jechoniah the son of Jehoiakim king of Judah from Jerusalem to Babylon, with all the nobles of Judah and Jerusalem. Jeremiah 27:21. For thus saith Jahveh of hosts, the God of Israel, concerning the vessels that are left in the house of Jahveh, and in the house of the king of Judah, and in Jerusalem: Jeremiah 27:22. To Babylon shall they be brought, and there shall they remain until the day that I visit them, saith Jahveh, and carry them up, and bring them back to this place."

Here Jeremiah gives King Zedekiah warning that the prophecies of a speedy end to Chaldean bondage are lies, and that confidence in such lies will hurry on the ruin of the state. He at the same time disabuses the priests of the hope raised by the false prophets, that the vessels of the temple and of the palace that had been carried off at the time Jechoniah was taken to Babylon will very soon be restored; and assures them that such statements can only procure the destruction of the city, since their tendency is to seduce king and people to rebellion, and rebellion against the king of Babylon means the destruction of Jerusalem - a prophecy that was but too soon fulfilled. The vessels of the temple, Jeremiah 27:16, are the golden vessels Solomon caused to be made (1 Kings 7:48.), which Nebuchadnezzar had carried to Babylon, 2 Kings 24:13. מבּבלה, from towards Babylon, i.e., from Babylon, whither they had been taken; cf. Ew. 216, b. "Now shortly," lit., hastily or speedily, i.e., ere long, cf. Jeremiah 28:3, where the prophet Hananiah foretells the restoration of them within two years, in opposition to Jeremiah's affirmation that the exile will last seventy years.

(Note: These words are not given in lxx, and so Mov. and Hitz. pronounce them spurious. Haev., on the other hand, and with greater justice, says (Introd. ii. 2), that the lxx omitted the words, because, according to an Alexandrian legend, the temple furniture was really very soon restored, even in Zedekiah's time, cf. Baruch 1:8ff.; so that the false prophets were in the right. The passage cited from Baruch does not indeed give a very rigorous proof of this. It alleges that the silver vessels which Zedekiah had caused to be made after Jechoniah's exile had been brought back by Baruch. But considering the innumerable arbitrary interferences of the lxx with the text of Jeremiah, the omission of the words in question cannot justify the slightest critical suspicion of their genuineness.)

To show more clearly the irreconcilableness of his own position with that of the false prophets, Jeremiah further tells what true prophets, who have the word of Jahveh, would do. They would betake themselves in intercession to the Lord, seeking to avert yet further calamity or punishment, as all the prophets sent by God, including Jeremiah himself, did, cf. Jeremiah 7:16. They should endeavour by intercession to prevent the vessels that are still left in Jerusalem from being taken away. The extraordinary expression לבלתּי באוּ has probably come from the omission of Jod from the verb, which should be read יבאוּ. As it stands, it can only be imperative, which is certainly not suitable. לבלתּי is usually construed with the infinitive, but occasionally also with the temp. fin.; with the imperf., which is what the sense here demands, in Exodus 20:20; with the perf., Jeremiah 23:14. - Of the temple furniture still remaining, he mentions in Jeremiah 27:19 as most valuable the two golden pillars, Jachin and Boaz, 1 Kings 7:15., the brazen sea, 1 Kings 7:23., and המּכונות, the artistic waggon frames for the basins in which to wash the sacrificial flesh, 1 Kings 7:27.; and he declares they too shall be carried to Babylon, as happened at the destruction of Jerusalem, 2 Kings 25:13. (בּגלותו for בּהגלותו.)

(Note: The statement in Jeremiah 27:19-22 is wide and diffuse; it is therefore condensed in the lxx, but at the same time mutilated. From the fact Mov., with Hitz. agreeing thereto, concludes that the Hebr. text has been expanded by means of glosses. Graf has already shown in reply to this, that the hand of a later glossator interpolating materials from Jeremiah 52:17; 2 Kings 24:13 and 2 Kings 24:1 is not betrayed in the extended account of the furniture remaining, and of the occasion on which it was left behind. He goes on to show that it is rather the editorial hand of Baruch than the hand of the glossator that is to be presumed from the fact that, in consequence of the narrative part of Jeremiah 27:20, Jeremiah 27:19 is repeated in Jeremiah 27:21; and from the further fact that it is impossible here to discriminate the interpolated from the original matter. Graf has also so conclusively proved the worthlessness of the distinguishing marks of the glossator adduced by Mov. and Hitz., that we adopt in full his argument. Such marks are (we are told), (1) the scriptio plena of מכונות here, as contrasted with Jeremiah 52:17; 2 Kings 25:13; 2 Chronicles 4:14, and of יכוניה, as against 2 Chronicles 24:1; 2 Chronicles 28:4; 2 Chronicles 29:2; and yet the interpolations in Jeremiah 27:19 and Jeremiah 27:20 are said to have been taken directly from Jeremiah 52:17 and Jeremiah 24:1. (2) The expression חרים, which is alleged not to have come into use till the exile. But the fact of its standing here and in Jeremiah 39:6 is enough to show it to have been earlier in use; cf. also 1 Kings 21:8, 1 Kings 21:11; and since it is not used in Jeremiah 24:1 and Jeremiah 29:2, it is certain that it has not been got from there. (3) The "slip-shod" וירושׁלים, Jeremiah 27:21, for ובירושׁלים, Jeremiah 27:18, which is, however, occasioned simply by the preceding accusative of place, 'בית יהוה וגו (Jeremiah 27:18 also בּבית יהוה).)

Jeremiah 28:4 Parallel Commentaries

Treasury of Scripture Knowledge

I will bring. This was doubtless grateful news to the people, who looked upon Zedekiah only as Nebuchadnezzar's deputy. Hananiah seems to have been more desirous of popular than regal favour; for this prediction could not be altogether agreeable to Zedekiah. But he was evidently a weak as well as a wicked prince, and very generally despised.

Jeconiah.

Jeremiah 22:24,28 As I live, said the LORD, though Coniah the son of Jehoiakim king of Judah were the signet on my right hand...

Coniah

Jeremiah 24:1 The LORD showed me, and, behold, two baskets of figs were set before the temple of the LORD...

Jeremiah 52:31-34 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month...

2 Kings 25:27-30 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month...

Jehoiachin. captives. Heb. captivity.

Jeremiah 24:5 Thus said the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah...

I will break.

Jeremiah 28:2,10 Thus speaks the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon...

Jeremiah 2:20 For of old time I have broken your yoke, and burst your bands; and you said, I will not transgress...

Jeremiah 30:8 For it shall come to pass in that day, said the LORD of hosts, that I will break his yoke from off your neck, and will burst your bonds...

Genesis 27:40 And by your sword shall you live, and shall serve your brother; and it shall come to pass when you shall have the dominion...

Isaiah 9:4 For you have broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

Nahum 1:13 For now will I break his yoke from off you, and will burst your bonds in sunder.

Cross References
2 Kings 25:27
And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed Jehoiachin king of Judah from prison.

Jeremiah 22:10
Weep not for him who is dead, nor grieve for him, but weep bitterly for him who goes away, for he shall return no more to see his native land.

Jeremiah 22:24
"As I live, declares the LORD, though Coniah the son of Jehoiakim, king of Judah, were the signet ring on my right hand, yet I would tear you off

Jeremiah 22:26
I will hurl you and the mother who bore you into another country, where you were not born, and there you shall die.

Jeremiah 22:27
But to the land to which they will long to return, there they shall not return."

Jeremiah 24:1
After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the LORD showed me this vision: behold, two baskets of figs placed before the temple of the LORD.

Jeremiah 27:8
"'" qid="24027008.3" from="24027005.1" to="24027011.1"/> But if any nation or kingdom will not serve this Nebuchadnezzar king of Babylon, and put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine, and with pestilence, declares the LORD, until I have consumed it by his hand.

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