Jeremiah 19:10
Parallel Verses
English Standard Version
“Then you shall break the flask in the sight of the men who go with you,

King James Bible
Then shalt thou break the bottle in the sight of the men that go with thee,

American Standard Version
Then shalt thou break the bottle in the sight of the men that go with thee,

Douay-Rheims Bible
And thou shalt break the bottle in the sight of the men that shall go with thee.

English Revised Version
Then shalt thou break the bottle in the sight of the men that go with thee,

Webster's Bible Translation
Then shalt thou break the bottle in the sight of the men that go with thee,

Jeremiah 19:10 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

In Jeremiah 19:3-5 the threatening is summarily set forth. Horrible evil will the Lord bring on this place, i.e., Jerusalem. The ears of every one that hears it will tingle, so utterly stunning will the news of it turn out to be; cf. 2 Kings 21:12 and 1 Samuel 3:11, where we find תּצלּינה; cf. Ew. 197, a. This they have brought on themselves by their dreadful sins. They have forsaken Jahveh, disowned this place; נכּר , prop. find strange, Deuteronomy 32:27, then treat as strange, deny, Job 21:29. In substance: they have not treated Jerusalem as the city of the sanctuary of their God, but, as it mentioned after, they have burnt incense in it to other (strange) gods. The words: they and their fathers, and the kings of Judah, are not the subject to "knew not," as is "they and their," etc., in Jeremiah 9:15; Jeremiah 16:13, but to the preceding verb of the principal clause. "And have filled the city with the blood of innocents." This Grot. and others understand by the blood of the children slain for Moloch; and for this, appeal is made to Psalm 106:37., where the pouring out of innocent blood is explained to be that of sons and daughters offered to idols. But this passage cannot be the standard for the present one, neither can the statement that here we have to deal with idolatry alone. This latter is petitio principii. If shedding the blood of innocents had been said of offerings to Moloch, then Jeremiah 19:5 must be taken as epexegesis. But in opposition to this we have not only the parallelism of the clauses, but also and especially the circumstance, that not till Jeremiah 19:5 is mention made of altars on which to offer children of Moloch. We therefore understand the filling of Jerusalem with the blood of innocents, according to Jeremiah 7:6, cf. Jeremiah 2:34 and Jeremiah 22:3, Jeremiah 22:17, of judicial murder or of bloody persecution of the godly; and on two grounds: 1. because alongside of idolatry we always find mentioned as the chief sin the perversion of justice to the shedding of innocent blood (cf. the passages cited), so that this sin would not likely be omitted here, as one cause of the dreadful judgment about to pass on Jerusalem; 2. because our passage recalls the very wording of 2 Kings 21:16, where, after mentioning his idolatry, it is said of Manasseh: Also innocent blood hath he shed, until he made Jerusalem full (מלּא) to the brink.

The climax in the enumeration of sins in these verses is accordingly this: 1. The disowning of the holiness of Jerusalem as the abode of the Lord by the public practice of idolatry; 2. the shedding of innocent blood as extremity of injustice and godless judicial practices; 3. as worst of all abominations, the building of altars for burning their own children to Moloch. That the Moloch-sacrifices are mentioned last, as being worst of all, is shown by the three relative clauses: which I have not commanded, etc., which by an impassioned gradation of phrases mark God's abomination of these horrors. On this subject cf. Jeremiah 7:31 and Jeremiah 32:35.

Jeremiah 19:10 Parallel Commentaries

Treasury of Scripture Knowledge

Jeremiah 48:12 Therefore, behold, the days come, said the LORD, that I will send to him wanderers, that shall cause him to wander...

Jeremiah 51:63,64 And it shall be, when you have made an end of reading this book, that you shall bind a stone to it...

Cross References
Matthew 26:7
a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table.

Isaiah 30:14
and its breaking is like that of a potter's vessel that is smashed so ruthlessly that among its fragments not a shard is found with which to take fire from the hearth, or to dip up water out of the cistern."

Jeremiah 19:1
Thus says the LORD, "Go, buy a potter's earthenware flask, and take some of the elders of the people and some of the elders of the priests,

Jeremiah 48:38
On all the housetops of Moab and in the squares there is nothing but lamentation, for I have broken Moab like a vessel for which no one cares, declares the LORD.

Jeremiah 51:63
When you finish reading this book, tie a stone to it and cast it into the midst of the Euphrates,

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