Jeremiah 15:2
Parallel Verses
English Standard Version
And when they ask you, ‘Where shall we go?’ you shall say to them, ‘Thus says the LORD: “‘Those who are for pestilence, to pestilence, and those who are for the sword, to the sword; those who are for famine, to famine, and those who are for captivity, to captivity.’

King James Bible
And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.

American Standard Version
And it shall come to pass, when they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith Jehovah: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.

Douay-Rheims Bible
And if they shall say unto thee: Whither shall we go forth? thou shalt say to them: Thus saith the Lord: Such as are for death, to death: and such as are to the sword, to the sword: and such as are for famine, to famine: and such as are to captivity, to captivity.

English Revised Version
And it shall come to pass, when they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.

Webster's Bible Translation
And it shall come to pass, if they say to thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.

Jeremiah 15:2 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The words, "and speak unto them this word," surprise us, because no word from God follows, as in Jeremiah 13:12, but an exposition of the prophet's feelings in regard to the dreadful judgment announced. Hence Dahl. and Ew. propose to join the words in question with what goes before, while at the same time Ew. hints a suspicion that an entire sentence has been dropped after the words. But for this suspicion there is no ground, and the joining of the words with the preceding context is contrary to the unfailing usage of this by no means infrequent formula. The true explanation is found in Kimchi and Calvin. The prophet is led to exhibit to the hardened people the grief and pain he feels in contemplating the coming ruin of Judah, ut pavorem illis incuteret, si forte, cum haec audirent, resipiscerent (Kimchi). If not his words, then surely his tears; for the terrible calamity he has to announce must touch and stagger them, so that they may be persuaded to examine themselves and consider what it is that tends to their peace. To make impression on their hardened consciences, he depicts the appalling ruin, because of which his eyes run with tears day and night. On "run down," etc., cf. Jeremiah 9:17; Jeremiah 13:17; Lamentations 2:18, etc. "Let them not cease" gives emphasis: not be silent, at peace, cf. Lamentations 3:49, i.e., weep incessantly day and night. The appellation of the people: virgin-daughter of my people, i.e., daughter that is my people, cf. Jeremiah 8:11, corresponds to the love revealing itself in tears. The depth of sorrow is further shown in the clause: with a blow that is very dangerous, cf. Jeremiah 10:19. In Jeremiah 14:18 the prophet portrays the condition of things after the fall of Jerusalem: out upon the field are those pierced with the sword; in the city תּחלוּאי , lit., suffering of famine, Deuteronomy 29:21, here abstr. pro concr. of those pining in famine; and those that remain in life depart into exile. Instead of the people Jeremiah mentions only the prophets and priests as being the flower of God's people. סחר, to wander about, in Hebr. usually in the way of commerce, here acc. to Aram. usage, possibly too with the idea of begging subjoined. In the ולא ידעוּ Graf holds the ו to be entirely out of place, while Hitz. pronounces against him. The words are variously taken; e.g., and know nothing, wander about aimless and helpless. But with this the omission of the article with ארץ is incompatible. The omission shows that "and now not" furnishes an attribute to "into a land." We therefore translate: and know it not equals which they know not, since the pronominal suffix is wont to be often omitted where it can without difficulty be supplied from the preceding clause.

Jeremiah 15:2 Parallel Commentaries

Treasury of Scripture Knowledge

for death.

Jeremiah 14:12 When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them...

Jeremiah 24:9,10 And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb...

Jeremiah 43:11 And when he comes, he shall smite the land of Egypt, and deliver such as are for death to death...

Isaiah 24:18 And it shall come to pass, that he who flees from the noise of the fear shall fall into the pit...

Ezekiel 5:2,12 You shall burn with fire a third part in the middle of the city, when the days of the siege are fulfilled...

Ezekiel 14:21 For thus said the Lord GOD; How much more when I send my four sore judgments on Jerusalem, the sword, and the famine...

Daniel 9:12 And he has confirmed his words, which he spoke against us, and against our judges that judged us, by bringing on us a great evil...

Amos 5:19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

Zechariah 11:9 Then said I, I will not feed you: that that dies, let it die; and that that is to be cut off, let it be cut off...

Revelation 6:3-8 And when he had opened the second seal, I heard the second beast say, Come and see...

Cross References
Revelation 6:8
And I looked, and behold, a pale horse! And its rider's name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.

Revelation 13:10
If anyone is to be taken captive, to captivity he goes; if anyone is to be slain with the sword, with the sword must he be slain. Here is a call for the endurance and faith of the saints.

Jeremiah 14:12
Though they fast, I will not hear their cry, and though they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by famine, and by pestilence."

Jeremiah 14:16
And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword, with none to bury them--them, their wives, their sons, and their daughters. For I will pour out their evil upon them.

Jeremiah 16:4
They shall die of deadly diseases. They shall not be lamented, nor shall they be buried. They shall be as dung on the surface of the ground. They shall perish by the sword and by famine, and their dead bodies shall be food for the birds of the air and for the beasts of the earth.

Jeremiah 19:7
And in this place I will make void the plans of Judah and Jerusalem, and will cause their people to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies for food to the birds of the air and to the beasts of the earth.

Jeremiah 24:10
And I will send sword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers."

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