English Standard Version
Beaten silver is brought from Tarshish, and gold from Uphaz. They are the work of the craftsman and of the hands of the goldsmith; their clothing is violet and purple; they are all the work of skilled men.
King James Bible
Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
American Standard Version
There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skilful men.
Silver spread into plates is brought from Tharsis, and gold from Ophaz: the work of the artificer, and of the hand of the coppersmith: violet and purple is their clothing: all these things are the work of artificers.
English Revised Version
There is silver beaten into plates which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of cunning men.
Webster's Bible Translation
Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of skillful men.
Jeremiah 10:9 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The reason of the warning counsel: The ordinances of the peoples, i.e., the religious ideas and customs of the heathen, are vanity. הוּא refers to and is in agreement with the predicate; cf. Ew. 319, c. The vanity of the religious ordinances of the heathen is proved by the vanity of their gods. "For wood, which one has hewn out of the forest," sc. it is, viz., the god. The predicate is omitted, and must be supplied from הבל, a word which is in the plural used directly for the false gods; cf. Jeremiah 8:19; Deuteronomy 32:21, etc. With the axe, sc. wrought. מעצד Rashi explains as axe, and suitably; for here it means in any case a carpenter's tool, whereas this is doubtful in Isaiah 44:12. The images were made of wood, which was covered with silver plating and gold; cf. Isaiah 30:22; Isaiah 40:19. This Jeremiah calls adorning them, making them fair with silver and gold. When the images were finished, they were fastened in their places with hammer and nails, that they might not tumble over; cf. Isaiah 41:7; Isaiah 40:20. When thus complete, they are like a lathe-wrought pillar. In Judges 4:5, where alone this word elsewhere occurs. תּמר means palm-tree ( equals תּמר); here, by a later, derivative usage, equals pillar, in support of which we can appeal to the Talmudic תּמּר, columnam facere, and to the O.T. תּימרה, pillar of smoke. מקשׁה is the work of the turning-lathe, Exodus 25:18, Exodus 25:31, etc. Lifeless and motionless as a turned pillar.
(Note: Ew., Hitz., Graf, Ng. follow in the track of Movers, Phniz. i. S. 622, who takes מקשׁה se acc. to Isaiah 1:8 for a cucumber garden, and, acc. to Epist. Jerem. v. 70, understands by תּמר מקשׁה the figure of Priapus in a cucumber field, serving as a scare-crow. But even if we admit that there is an allusion to the verse before us in the mockery of the gods in the passage of Epist. Jerem. quoted, running literally as follows: ὧσπερ γὰρ ἐν οἰκυηράτῳ προβασκάνιον οὐδὲν φυλάσσον, οὕτως οἱ θεοὶ αὐτῶν εἰσὶ ξύλινοι καὶ περίχρυσοι καὶ περιάργυροι; and if we further admit that the author was led to make his comparison by his understanding מקשׁה in Isaiah 1:8 of a cucumber garden; - yet his comparison has so little in common with our verse in point of form, that it cannot at all be regarded as a translation of it, or serve as a rule for the interpretation of the phrase in question. And besides it has yet to be proved that the Israelites were in the habit of setting up images of Priapus as scare-crows.)
Not to be able to speak is to be without life; not to walk, to take not a single step, i.e., to be without all power of motion; cf. Isaiah 46:7. The Chald. paraphrases correctly: quia non est in iis spiritus vitalis ad ambulandum. The incorrect form ינּשׂוּא for ינּשׂאוּ is doubtless only a copyist's error, induced by the preceding נשׂוא. They can do neither good nor evil, neither hurt nor help; cf. Isaiah 41:23. אותם for אתּם, as frequently; see on Jeremiah 1:16.
Treasury of Scripture Knowledge
Silver. See on ver.
May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts!
Their idols are silver and gold, the work of human hands.
Cross over to Tarshish; wail, O inhabitants of the coast!
An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains.
Of fine embroidered linen from Egypt was your sail, serving as your banner; blue and purple from the coasts of Elishah was your awning.
I lifted up my eyes and looked, and behold, a man clothed in linen, with a belt of fine gold from Uphaz around his waist.
But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD.
Jump to PreviousArtificer Artizan Beaten Blue Clothing Craftsman Cunning Dressed Expert Founder Gold Goldsmith Gold-Worker Hammered Hands Plates Purple Refiner Silver Skilful Skilled Skillful Spread Tarshish Uphaz Violet Work Workers Workman
Jump to NextArtificer Artizan Beaten Blue Clothing Craftsman Cunning Dressed Expert Founder Gold Goldsmith Gold-Worker Hammered Hands Plates Purple Refiner Silver Skilful Skilled Skillful Spread Tarshish Uphaz Violet Work Workers Workman
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.