English Standard Version
And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land.
King James Bible
For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
American Standard Version
For, behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
For behold I have made thee this day a fortified city, and a pillar of iron, and a wall of brass, over all the land, to the kings of Juda, to the princes thereof, and to the priests, and to the people of the land.
English Revised Version
For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
Webster's Bible Translation
For behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls against the whole land, against the kings of Judah, against her princes, against her priests, and against the people of the land.
Jeremiah 1:18 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The Confirmatory Tokens. - The first is given in Jeremiah 1:11 and Jeremiah 1:12 : "And there came to me the word of Jahveh, saying, What seest thou, Jeremiah? And I said, I see an almond rod. Then Jahveh said to me, Thou hast seen aright: for I will keep watch over my word to fulfil it." With the consecration of the prophet to his office are associated two visions, to give him a surety of the divine promise regarding the discharge of the duties imposed on him. First, Jeremiah sees in spirit a rod or twig of an almond tree. God calls his attention to this vision, and interprets it to him as a symbol of the swift fulfilment of His word. The choice of this symbol for the purpose given is suggested by the Hebrew name for the almond tree, שׁקד, the wakeful, the vigilant; because this tree begins to blossom and expand its leaves in January, when the other trees are still in their winter's sleep (florat omnium prima mense Januario, Martio vero poma maturat. Plin. h. n. xvi. 42, and Von Schubert, Reise iii. S. 14), and so of all trees awakes earliest to new life. Without any sufficient reason Graf has combated this meaning for שׁקד, proposing to change שׁקד into שׁקד, and, with Aquil., Sym., and Jerome, to translate מקּל שׁקד watchful twig, virga vigilans, i.e., a twig whose eyes are open, whose buds have opened, burst; but he has not even attempted to give any authority for the use of the verb שׁקד for the bursting of buds, much less justified it. In the explanation of this symbol between the words, thou hast seen aright, and the grounding clause, for I will keep watch, there is omitted the intermediate thought: it is indeed a שׁקד. The twig thou hast seen is an emblem of what I shall do; for I will keep watch over my word, will be watchful to fulfil it. This interpretation of the symbol shows besides that מקּל is not here to be taken, as by Kimchi, Vatabl., Seb. Schmidt, Ngelsb., and others, for a stick to beat with, or as a threatening rod of correction. The reasons alleged by Ngelsb. for this view are utterly inconclusive. For his assertion, that מקּל always means a stick, and never a fresh, leafy branch, is proved to be false by Genesis 30:37; and the supposed climax found by ancient expositors in the two symbols: rod-boiling caldron, put thus by Jerome: qui noluerint percutiente virga emendari, mittentur in ollam aeneam atque succensam, is forced into the text by a false interpretation of the figure of the seething pot. The figure of the almond rod was meant only to afford to the prophet surety for the speedy and certain fulfilment of the word of God proclaimed by him. It is the second emblem alone that has anything to do with the contents of his preaching.
Treasury of Scripture Knowledge
The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name.
But you, dress yourself for work; arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them.
They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you."
"I have made you a tester of metals among my people, that you may know and test their ways.
Woe is me, my mother, that you bore me, a man of strife and contention to the whole land! I have not lent, nor have I borrowed, yet all of them curse me.
And I will make you to this people a fortified wall of bronze; they will fight against you, but they shall not prevail over you, for I am with you to save you and deliver you, declares the LORD.
Then Jeremiah spoke to all the officials and all the people, saying, "The LORD sent me to prophesy against this house and this city all the words you have heard.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.