English Standard Version
Therefore my people go into exile for lack of knowledge; their honored men go hungry, and their multitude is parched with thirst.
King James Bible
Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
American Standard Version
Therefore my people are gone into captivity for lack of knowledge; and their honorable men are famished, and their multitude are parched with thirst.
Therefore is my people led away captive, because they had not knowledge, and their nobles have perished with famine, and their multitude were dried up with thirst.
English Revised Version
Therefore my people are gone into captivity, for lack of knowledge: and their honourable men are famished, and their multitude are parched with thirst.
Webster's Bible Translation
Therefore my people have gone into captivity, because they have no knowledge: and their honorable men are famished, and their multitude dried up with thirst.
Isaiah 5:13 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
"For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah are the plantation of His delight: He waited for justice, and behold grasping; for righteousness, and behold a shriek." The meaning is not that the Lord of the vineyard would not let any more rain fall upon it, because this Lord was Jehovah (which is not affirmed in fact in the words commencing with "for," Ci), but a more general one. This was how the case stood with the vineyard; for all Israel, and especially the people of Judah, were this vineyard, which had so bitterly deceived the expectations of its Lord, and indeed "the vineyard of Jehovah of hosts," and therefore of the omnipotent God, whom even the clouds would serve when He came forth to punish. The expression "for" (Ci) is not only intended to vindicate the truth of the last statement, but the truth of the whole simile, including this: it is an explanatory "for" (Ci explic.), which opens the epimythion. "The vineyard of the Lord of hosts" (Cerem Jehovah Zebaoth) is the predicate. "The house of Israel (Beth Yisrâel) was the whole nation, which is also represented in other passages under the same figure of a vineyard (Isaiah 27:2.; Psalm 80, etc.). But as Isaiah was prophet in Judah, he applies the figure more particularly to Judah, which was called Jehovah's favourite plantation, inasmuch as it was the seat of the divine sanctuary and of the Davidic kingdom. This makes it easy enough to interpret the different parts of the simile employed. The fat mountain-horn was Canaan, flowing with milk and honey (Exodus 15:17); the digging of the vineyard, and clearing it of stones, was the clearing of Canaan from its former heathen inhabitants (Psalm 54:3); the sorek-vines were the holy priests and prophets and kings of Israel of the earlier and better times (Jeremiah 2:21); the defensive and ornamental tower in the midst of the vineyard was Jerusalem as the royal city, with Zion the royal fortress (Micah 4:8); the winepress-trough was the temple, where, according to Psalm 36:9 (8.), the wine of heavenly pleasures flowed in streams, and from which, according to Psalm 42:1-11 and many other passages, the thirst of the soul might all be quenched. The grazing and treading down are explained in Jeremiah 5:10 and Jeremiah 12:10. The bitter deception experienced by Jehovah is expressed in a play upon two words, indicating the surprising change of the desired result into the very opposite. The explanation which Gesenius, Caspari, Knobel, and others give of mispâch, viz., bloodshed, does not commend itself; for even if it must be admitted that sâphach occurs once or twice in the "Arabizing" book of Job (Job 30:7; Job 14:19) in the sense of pouring out, this verbal root is strange to the Hebrew (and the Aramaean). Moreover, mispâch in any case would only mean pouring or shedding, and not bloodshed; and although the latter would certainly be possible by the side of the Arabic saffâch, saffâk (shedder of blood), yet it would be such an ellipsis as cannot be shown anywhere else in Hebrew usage. On the other hand, the rendering "leprosy" does not yield any appropriate sense, as mispachath (sappachath) is never generalized anywhere else into the single idea of "dirt" (Luzzatto: sozzura), nor does it appear as an ethical notion. We therefore prefer to connect it with a meaning unquestionably belonging to the verb ספח (see kal, 1 Samuel 2:36; niphal, Isaiah 14:1; hithpael, 1 Samuel 26:19), which is derived in יסף, אסף, סוּף, from the primary notion "to sweep," spec. to sweep towards, sweep in, or sweep away. Hence we regard mispach as denoting the forcible appropriation of another man's property; certainly a suitable antithesis to mishpât. The prophet describes, in full-toned figures, how the expected noble grapes had turned into wild grapes, with nothing more than an outward resemblance. The introduction to the prophecy closes here.
The prophecy itself follows next, a seven-fold discourse composed of the six-fold woe contained in vv. 8-23, and the announcement of punishment in which it terminates. In this six-fold woe the prophet describes the bad fruits one by one. In confirmation of our rendering of mispâch, the first woe relates to covetousness and avarice as the root of all evil.
Treasury of Scripture Knowledge
honourable men are famished. Heb. glory are men of famine
The ox knows its owner, and the donkey its master's crib, but Israel does not know, my people do not understand."
For behold, the Lord GOD of hosts is taking away from Jerusalem and from Judah support and supply, all support of bread, and all support of water;
the captain of fifty and the man of rank, the counselor and the skillful magician and the expert in charms.
The LORD of hosts has purposed it, to defile the pompous pride of all glory, to dishonor all the honored of the earth.
When its boughs are dry, they are broken; women come and make a fire of them. For this is a people without discernment; therefore he who made them will not have compassion on them; he who formed them will show them no favor.
No one considers, nor is there knowledge or discernment to say, "Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?"
Then you will say in your heart: 'Who has borne me these? I was bereaved and barren, exiled and put away, but who has brought up these? Behold, I was left alone; from where have these come?'"
Jump to PreviousCaptivity Cause Countries Die Dried Dry Dying Exile Famine Famished Feasters Food Honorable Honored Honourable Hunger Lack Led Masses Multitude Multitudes Need Parched Prisoners Rank Removed Rulers Strange Thirst Understanding Want Wasted Water
Jump to NextCaptivity Cause Countries Die Dried Dry Dying Exile Famine Famished Feasters Food Honorable Honored Honourable Hunger Lack Led Masses Multitude Multitudes Need Parched Prisoners Rank Removed Rulers Strange Thirst Understanding Want Wasted Water
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.