English Standard Version
And joy and gladness are taken away from the fruitful field, and in the vineyards no songs are sung, no cheers are raised; no treader treads out wine in the presses; I have put an end to the shouting.
King James Bible
And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
American Standard Version
And gladness is taken away, and joy out of the fruitful field; and in the vineyards there shall be no singing, neither joyful noise: no treader shall tread out wine in the presses; I have made the vintage'shout to cease.
And gladness and joy shall be taken away from Carmel, and there shall be no rejoicing nor shouting in the vineyards. He shall not tread out wine in the press that was wont to tread it out: the voice of the treaders I have taken away.
English Revised Version
And gladness is taken away, and joy out of the fruitful field; and in the vineyards there shall be no singing, neither joyful noise: no treader shall tread out wine in the presses; I have made the vintage shout to cease.
Webster's Bible Translation
And gladness is taken away, and joy from the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage-shouting to cease.
Isaiah 16:10 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
There they show themselves, on the spot to which their land once reached before it passed into the possession of Israel - there, on its farthest boundary in the direction towards Judah, which was seated above; and taking heart, address the following petitions to Zion, or to the Davidic court, on the other side. "Give counsel, form a decision, make thy shadow like night in the midst of noon; hide the outcasts, do not betray the wanderers. Let mine outcasts tarry in thee, Moab; be a covert to it from before the spoiler." In their extremity they appeal to Zion for counsel, and the once proud but now thoroughly humbled Moabites place the decision of their fate in the hands of the men of Judah (so according to the Keri), and stand before Zion praying most earnestly for shelter and protection. Their fear of the enemy is so great, that in the light of the noon-day sun they desire to be covered with the protecting shade of Zion as with the blackness of night, that they may not be seen by the foe. The short-sentences correspond to the anxious urgency of the prayer (cf., Isaiah 33:8). Pelilâh (cf., peililyyâh, Isaiah 28:7) is the decision of a judge (pâlil); just as in Isaiah 15:5 sheilshiyyâh is the age and standing of three years. The figure of the shadow is the same as in Isaiah 30:2-3; Isaiah 32:2, etc.; nōdēd is the same as in Isaiah 21:14; niddâchai as in Isaiah 11:12; sēther as in Isaiah 32:2, and other passages; shōdēd as in Isaiah 33:1; mippenē as in Isaiah 21:15. The whole is word for word Isaiah's. There is no necessity to read nidchē instead of niddâc Mo'âb in Isaiah 16:4; still less is ay a collective termination, as in Isaiah 20:4. Nor are the words to be rendered "my outcasts ... of Moab," and the expression to be taken as a syntaxis ornata (cf., Isaiah 17:6). On the contrary, such an expression is absolutely impossible here, where the speaker is alluding to himself. It is better to abide by the punctuation as we have it, with niddâchai (zakeph) closing the first clause of Isaiah 16:4, and Moab (tebir, which is subordinate to the following tiphchah, and with this to athnach) opening the second as an absolute noun. This is the way in which we have rendered it above: "Moab ... be a shield to it ... " (though without taking lâmō as equivalent to lō).
The question then arises, By what means has Zion awakened such reverence and confidence on the part of Moab? This question is answered in Isaiah 16:4, Isaiah 16:5 : "For the extortioner is at an end, desolation has disappeared, treaders down are away from the land. And a throne is established by grace, and there sits thereon in truth in the tent of David one judging, and zealous for right, and practised in righteousness." The imperial world-power, which pressed out both marrow and blood (mētz, a noun of the same form as lētz, like mı̄tz in Proverbs 30:33, pressure), and devastated and trod down everything (Isaiah 29:20; Isaiah 10:6; Isaiah 33:1, cf., Isaiah 16:8), is swept away from the land on this side of the Jordan; Jerusalem is not subject to it now, but has come forth more gloriously out of all her oppressions than ever she did before. And the throne of the kingdom of Judah has not fallen down, but by the manifestation of Jehovah's grace has been newly established. There no longer sits thereon a king who dishonours Him, and endangers His kingdom; but the tent-roof of the fallen and now re-erected hut of David (Amos 9:11) is spread over a King in whom the truth of the promise of Jehovah is verified, inasmuch as justice and righteousness are realized through all that He does. The Messianic times must therefore have dawned (so the Targum understands it), since grace and truth (chesed ve'emeth) and "justice and righteousness" (mishpât ūtzedâkâh) are the divino-human signs of those times, and as it were their kindred genii; and who can here fail to recall to mind the words of Isaiah 9:6 (cf., Isaiah 33:5-6)? The king depicted here is the same as "the lion out of Judah," threatened against Moab in Isaiah 15:9. Only by thus submitting to Him and imploring His grace will it escape the judgment.
Treasury of Scripture Knowledge
And they went out into the field and gathered the grapes from their vineyards and trod them and held a festival; and they went into the house of their god and ate and drank and reviled Abimelech.
among the olive rows of the wicked they make oil; they tread the winepresses, but suffer thirst.
The wine mourns, the vine languishes, all the merry-hearted sigh.
The mirth of the tambourines is stilled, the noise of the jubilant has ceased, the mirth of the lyre is stilled.
There is an outcry in the streets for lack of wine; all joy has grown dark; the gladness of the earth is banished.
Gladness and joy have been taken away from the fruitful land of Moab; I have made the wine cease from the winepresses; no one treads them with shouts of joy; the shouting is not the shout of joy.
The vine dries up; the fig tree languishes. Pomegranate, palm, and apple, all the trees of the field are dried up, and gladness dries up from the children of man.
Jump to PreviousCease Crushing Cry End Fertile Field Fruitful Glad Gladness Grapes Hushed Joy Joyful Nobody Noise Orchards Plentiful Presses Raised Shout Shouting Shouts Singing Songs Sounds Stop Stopped Sung Tread Treader Vine-Gardens Vineyards Vintage Wine
Jump to NextCease Crushing Cry End Fertile Field Fruitful Glad Gladness Grapes Hushed Joy Joyful Nobody Noise Orchards Plentiful Presses Raised Shout Shouting Shouts Singing Songs Sounds Stop Stopped Sung Tread Treader Vine-Gardens Vineyards Vintage Wine
LinksIsaiah 16:10 NIV
Isaiah 16:10 NLT
Isaiah 16:10 ESV
Isaiah 16:10 NASB
Isaiah 16:10 KJV
Isaiah 16:10 Bible Apps
Isaiah 16:10 Biblia Paralela
Isaiah 16:10 Chinese Bible
Isaiah 16:10 French Bible
Isaiah 16:10 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.